Doug is following a Hebrew version of John [Magdalene] which
he found on Internet.
It is good to keep in mind that contemporary Hebrew, excepting
Autiot and Gematria do not carry sema of Abraham's Autiot. Modern
Hebrew idiom (apparently) carries little resemblance to symbols
sema of Abraham's time. Doug is assuming that Abraham had a grasp
of Autiot more metabolic than its modern versions' more intransigent
objective, formal, dialectical idiom. Mosheh shows us a clear
exemplar of that in his sema for Ehieh Esher Ehieh. Modern translator's
view that as, "I am that I am." Mosheh, according Carlo
Suares, said very metabolically, "Qabala witnesses Qabala."
"I am that I am," ciphered as degenerate dialectic becomes
much more objective Ani Be'Aatsmee Ani (i.e., "I am myself
I am."). So what does Ehieh mean metabolically? This: Aleph~living,
Yod living. Any Qabalist might say, "I am that I am,"
however, said Qabalist would not mean that Qabala witnesses
itself. Suares claims that much modern sema and semasiology
is abominable idiom when compared to Abraham's hermeneutics.
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:1 assa Magdaleneq XIX:1
Any Fake Spins?
This chapter is
interesting.
Pilate appears
intimidated by YhShWh's
proclamation, "I am before Abraham."
Pilate may be asking self, "What if YhShWh's claim holds?"
Genesis
I:1 validates
YhShWh's
claim commencing: "BereShyt Bara Elohim..."
Therein lies one ancient answer to YhShWh's proclamation.
Suares shows us
that YhShWh
claims 'he' issi ~Aleph.1~.
Suares shows us in Cipher of Genesis that Bar means
"Son of Aleph." Son of ~Aleph.[1 of ~Aleph.1000]~.
Iff anyone believes
that they are all children of ~Aleph.1~.
"Doug what
happens after that?"
Over simply, Ben
Adam happens assa,
"Vital metabolicq evolutionq of usq
via ~Aleph.1~ quantized cowithihnq all of usq,
cowithihnq
ourq bloodq."
HotMeme
"Beware
any fake dialectical idiom which spins otherwise..."
HotMeme
"The first
divine was the first rogue to meet the first fool." Voltaire.
Try this, "The
first divine was the first rogue to dialectically spin and fake the first fool."
Any
Fake Spins?
Doug - 1Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Aleph~Zayn |
((1.7)) |
[Az: |
..."Then;" |
Then...] |
|
|
2 |
Yod~Qof~Hhayt |
(10.100.8) |
[Yaqahh: |
..."shall take;" |
shall
take and attempt to protect spiritingsq from dialectic...] |
~{10 100}~ ~8~ ~{~{iso1000}~}~ |
|
3 |
Pay~Yod~Lammed~Tayt~Waw~Sammekh |
(80.10.30.9.6.60) |
[Pilatos: |
..."Pilate;" |
Pilate...] |
~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~ |
|
4 |
Aleph~Tav |
((1.400)) |
[At: |
..."thoroughly;" |
thoroughly...] |
|
|
5 |
Yod~Sheen~Waw~Ayn |
(10.300.6.70) |
[Yeshooaa: |
..."YhShWh;" |
YhShWh...] |
|
|
6 |
Vav~Yod~Yod~Sammekh~Raysh |
(6.10.10.60.200) |
[Ve'Yeyeessar: |
..."punish;" |
punish via interrelativeq
struggle...] |
~{6 ~{~{10 10}~}~ ~60}~ ~200~ ~{~{iso1000}~}
. . .
"Qwf~cavitationing masculine fecundationings
being divinely projectedq ihnto
feminine fecundationings cowithihnq
cosmic emerqancyings."
Best allegory Doug can offer for that is, "sexual
intercourse comceivingq sperm and egg cowithihnq a womb."
Of course, roleq and situationallyq
that does n¤t fit here, at least n¤t apparently.
Webster's says this means punish. Perhaps this is
etymologically a source of "fuck you?" LOL
Keep in mind a key quantum meme of Qabala: complementaryq~antinomialismq.
In this roleq and situationq:
quanton(punishment,reproduction)
quanton(hard~work,joy~of~newborn)
quanton(sexual~pleasure,laborious~struggle~of~birth)
Complementaryq~antinomialismq
really does make senseq. Too, what Doug just showed
you applies ubiquitously in Qabala. For example:
quanton(problem,solution): "Problems arera cowithihnq solutions and solutions
arera cowithihnq problems."
problems nissin solutions
love nissin hate
good nissin evil
etc.
None of those pairs is dialectically lisr.
There is no 'opposition.'
Is tiger opposite you? 'Splain.
Is tiger in you and you in tiger?
Read Thomas Gospel, Scholars'
Translation.
Doug - 1Sep2017.
|
|
7 |
Aleph~Tav~Waw |
(1.400.6) |
[Ato: |
..."fecundly, thoroughly;" |
fecundly, thoroughly...] |
|
|
8 |
Bayt~Sheen~Waw~Tayt~Yod~finalMem |
(2.300.6.9.10.600) |
[Ba'Shotim: |
..."using whips.;" |
using whips....] |
~2.300~ ~{6 ~9.10~ ~600}~ ~{~{iso1000}~}~ |
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:2 assa Magdaleneq XIX:2
In verses two through six we see five more uses of
~Qof.100~.
These occurrences of cosmic vital~impetusings destroying
dialectic are important translationq mutativesq
of semanticq Valueq.
They omnistinguish Doug's translationq
radically from traditionalc, so called, 'consecrated'
canonc.
One meme which interests Doug is how most of word
spellingsq using ~Qof~ are, so far, omnique.
Doug - 1Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Aleph~Noun~Sheen~Yod |
(6.1.50.300.10) |
[Ve'Anashi: |
..."And soldiers;" |
And soldiers...] |
~6~ ~{1 ~50.300~ ~10}~ ~{~{iso1000}~}~ |
|
2 |
Hay~Tsadde~Vayt~Aleph |
(5.90.2.1) |
[Ha'Tsavae: |
..."of the standing army;" |
of the standing army...] |
|
|
3 |
Sheen~Raysh~Ghimel~Waw |
(300.200.3.6) |
[Sherago: |
..."platted;" |
platted...] |
~{~{300 200}~ ~3}~ ~6~ ~{~{iso1000}~}~ |
|
4 |
Khaf~Tayt~Raysh |
(20.9.200) |
[Keter: |
..."a crown;" |
a crown...] |
~{20 ~9~ ~200}~ ~{~{iso1000}~}~ |
|
5 |
Qof~Waw~Tsadde~Yod~finalMem |
(100.6.90.10.600) |
[Qootsim: |
..."of thorny dialectic;" |
of
thorny dialectic from any existentialq structurationingsq...] |
~{100 ~{6 ~90~ ~10}~ ~600}~
~{~{iso1000}~}~
. . .
Wæ sææ only one standing wayveq
ihn this script: ~90~.
Rest of wayvesq representq QCS
qwf~cavs:
both
~{100 ~{6 ~90~ ~10}~: declination from ~{100 to 10}~.
and
~{6 ~90~ ~10}~ ~600}~: exaltation from ~{6 to 600}~.
We may semioticallyq hermeneutq
both patternsq overlappingq on ~90~.
Tsadde
represents existential structuration: ~90~.
As our link shows, all Tsadde appear to be measurable.
Thus all Tsadde arera quantum~assessable.
If all Tsadde arera quantum~assessable, any assessmentq
may be used to re form, re emerq said evolveingq Tsadde
qwf~pattern of Valueq.
What wæ sææ here, roleq
and situationallyq, is an explicitq of
Qof's hatred of any thorny dialectic from any qwf's wayveq
patternsq of Valueq.
~{100 ~{6 ~90~ ~10}~: issi fecundlyq, qwf~cavitationally
(metabolically) mutateingq
some existentialq ~Tsadde~.
as a result
~{6 ~90~ ~10}~ ~600}~: issi fecundlyq exaltingq
(due removal of dialectic) said existentialq ~Tsadde~
ihnto and cowithihnq
cosmic biosphereings of isoenergyings.
Putting a thorny crown on YhShWh is an
attempt to re forge his being, from spiritual into concrete
Roman dialectic.
It's like calling him a christ, a kristos, a messiah,
etc. Such behavior is to remake YhShWh into
a phony Roman king.
To YhShWh 'Roman Kingship' represents Satan,
the beast, the creature of Revelation. We have mentioned this
many times prior.
Recall this is Peter's method forgery too, though
Suares offers an apology on Peter's behalf. Similar an apology
for Judas. Said forgery is part of a three millennial strategic
plan to skirt all dialectic.
What an abomination.
Doug - 1Sep2017.
|
|
6 |
Vav~Yod~Sheen~Yod~Mem~Waw |
(6.10.300.10.40.6) |
[Ve'Yeshimo: |
..."and put it;" |
and put it...] |
~{6 ~{~{10 ~300~ ~10}~}~ ~40~ ~6}~ ~{~{iso1000}~}~ |
|
7 |
Ayn~Lammed |
((70.30)) |
[Aal: |
..."upon;" |
upon...] |
|
|
8 |
Raysh~Aleph~Sheen~Waw |
(2.1.300.6) |
[Rosho: |
..."his head;" |
his head...] |
|
|
9 |
Vav~Yod~Lammed~Bayt~Yod~Sheen~Hay~Waw |
(6.10.30.2.10.300.5.6) |
[Ve'Yelvishaho: |
..."with a purple;" |
with a purple...] |
~{6 ~{10 ~{30 ~2~ ~10}~ ~300}~ ~5~ ~6}~ ~{~{iso1000}~}~ |
|
10 |
Mem~Ayn~Waw~Lammed |
(40.70.6.30) |
[Me'Aaol: |
..."garment;" |
garment...] |
|
|
11 |
Aleph~Raysh~Ghimel~Mem~finalNoun |
(1.200.3.40.700) |
[Argemon: |
..."array;" |
array....] |
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:3 assa Magdaleneq XIX:3
Word 3 of this
verse is important, perhaps so important it may be beyond qua
of some to fathom.
Spend some time
with Comcision there. To Doug, it unfolds a much better
story.
A story not unlike one wæ arera experienceing k~n¤w~ings at
MIII's beginning[s].
Doug - 1Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Yod~Ghimel~Sheen~Waw |
(6.10.3.300.6) |
[Ve'Yegesho: |
..."And they came;" |
And they came to
witness YhShWh's demise,
dialectically believing it as his eschaton...] |
~{6 ~10~ ~{3 300}~ ~6}~ ~{~{iso1000}~}~
. . .
"Fecund qwf~cavitationings of all existenceingsq qwf~cavitationally
exalted from ogranic movementings ihnto
cosmic~metabolismings."
Column three represents all archetypalq
organicq existentialq and cosmic metabolismingsq
of actualityq cowithihnq ~{~{isofluxings}~}~.
Ihn this schema wæ
sææ metabolicq exaltationq
of all qwfal standingq wayveq existenceingsq
cowithihnq perpetualq
fecundationingsq.
If this ~10~ swf (standingq wayveq
functionq of existenceingsq)
is about YhShWh, then we find him metabolicallyq
coming to an end of his Bayt lifeq trajectoryq
cowithihnq a prolificq
realityq.
Bayt happens to all! Thence Veyn too recurs.
In this case, strategicallyq, Bayt's happening
is intentionallyq
premature: by YhShWh's and Judas' complicit Last Supper
accord.
Doug - 1Sep2017.
|
|
2 |
Aleph~Lammed~Yod~Waw |
(1.30.10.6) |
[Alio: |
..."unto YhShWh;" |
unto YhShWh,...] |
~{1 ~30~ ~10}~ ~6~ |
|
3 |
Vav~Yod~Qof~Raysh~Aleph~Waw |
(6.10.100.200.1.6) |
[Veiqrao: |
..."desiderate Romans' imposition of dialectic;" |
desiderate
Romans' imposition of dialectic and prevent fecund qwf~cavitationings
of ~Qof.100's~ qwf~cavitational existentialq ~Yod.10~
to archetypalq
~Aleph.1's~ Shyt~metabolicq evolutionaryq desiderationalq reshapeingsq of
~Raysh.200~...] |
~{6 ~{10 ~{100}~ ~200~ ~1}~ ~6}~ ~{~{iso1000}~}~
. . .
Roman Imposition of Dialectic
This word we have encountered prior. In Mag
IV:40 word 4, and in Rev
VII:10 word 1. In latter, Doug used desiderate as
idiom. But we may, as an act of heresy, choose to viewq
desiderate assa desireq to eliminate dialectic.
A base meme we must obtain here is: those who are
about to 'kill' YhShWh love dialectic. Antinomially, YhShWh hates dialectic.
One way our Veiqrao's Gematraic QCS script may
be parsed issi:
"Fecundq qwf~cavitationings of ~Qof.100's~
qwf~cavitational existentialq ~Yod.10~ to archetypalq
~Aleph.1's~ Shyt~metabolicq evolutionaryq
desiderationalq reshapeingsq
of ~Raysh.200~. "
Romans and Jews imposition of dialectic upon YhShWh, from YhShWh's antinomialq
complementarospective,
is about as strategic as possible, since it, long term (approximately
three millennia), solves what Doug refers, The System Problem.
But how does their imposition of dialectic strategically
help us remove dialectic from our lives?
Doug responds, their imposition of dialectic garners
a multi millennial strategic exposure to it, and we metabolicallyq
evolveq learningq gradually becomeing aware
that wæ must stop using dialectic.
If we couch liaison nature metabolicallyq
evolveingq usq
out of dialectic, that is a much omniffering story which requires
much Peircean hypothetical guessingq and plausibleq
expectationingsq. So alternatively...
...Doug believes perhaps Neo sapiens arera
imminent. Seven brain lobes, one corpus callosum, etc.
Recall Jean Auel's Clan of the Cave Bear and its sequels.
Neandertal and Cro Magnon being evolutionarilyq, metabolicallyq
replaced by Homo sapiens. Now its our turn.
Doug surmises two brain lobes have much to do with
Pirsig's meme of a "genetic defect in human reason."
Thus memetically "two lobes" has much to do with The
System Problem.
Neocon elites shall soon be playing male protagonist
roles autsimilar Pontius Pilate.
Pilate was a politician and elevated his political
survival above a just assessment of YhShWh. YhShWh counted on this Pilatean dialectical-immaturity.
. . .
Assa BTW FYE:
Dialect issi Neev in Autiot.
Doug wants to make dialect into dialectic:
Neevteekh: Noun.Yod.Vayt.Tav.Yod.finalKhaf.
Using Doug's spelling: Nivtikh: |50.10.2.400.10.500|.
Realize how finalKhaf.500 issi an n¤n~columnar
exaltation of Khaf.20. It is apropos to thinkq
of Khaf here in dialectical abstraction to satisfy a concretec semanticc
of Nivtikh.
If we allow linguisticc kin and ken of
Khaf and finalKhaf, then Doug can write that we concretely
have two comtainments (Vayt, and finalKhaf) and one resistance
(Tav) in Nivtikh, making it very dialectical, very classical.
. . .
Following Doug's premier exemplar from previous verse's
Qootsim:
We see only one standing wayve ~200~: Raysh: cosmic
comtainmentings, aka cosmic~emerqancyings.
It is good here to remind selves there are two classes
of detending fluxes in Autiot's QR: column 2 of Autiot (con(m)tainers)
and column 4 (resistanceings)
of Autiot.
Both beg ESQ
vav SQ vav DQ
issues beyond scope of this comcision. Those categories roughly
correspond |Mawt~HaMawt| vav ~Yod~ vav ~{~{Iht.iso.1000}~}~
in Qabala.
Let's look at two qwfal QCS clauses:
both
~{10 ~{100}~ ~200~: inclination from ~{10 to 100}~.
and
~{100}~ ~200~ ~1}~: declination from ~{100 to 1}~.
We may semioticallyq hermeneutq
both patternsq overlappingq on ~200~.
Raysh
represents cosmic emerqancyings: ~200~.
As our link shows, all Raysh appear to be measurable.
Thus all Raysh
arera quantum~assessable.
If all Raysh arera quantum~assessable, any assessmentq
may be used to re form, re emerq said evolveingq
Raysh qwf~pattern of Valueq. Since Raysh is cosmic,
Doug's surmise may be impractical. But realize how Qof too is
cosmic. Doug senses Qof can shape~sema shift Raysh regardless.
Another way to say~write this is, "QR metabolicallyq
evolvesq all."
Relate terms inclination and declination
to quantum cuneiform.
Roman
Imposition of Dialectic
Doug - 1Sep2017.
|
|
4 |
Yod~Hay~Yod |
(10.5.10) |
[Yehy: |
...""Hail divine existence, living existence,;" |
"Hail divine
existence, living existence,...] |
~{~{10 ~5~ ~10}~}~ ~{~{iso1000}~}~
. . .
In Qabala this means two existenceings,
both alive.
In general any one existence is antinomialq
any other, even evolutionarilyq itself from moment
to moment.
One may be living, other may be dying.
One may believe, other deny.
And so on...
. . .
Suares spends much time and narrative on this schema
in his Cipher of Genesis.
You may fathom its deeply metaphysical usage in Gen I:3 word 3.
Doug - 1Sep2017.
|
|
5 |
Mem~Lammed~finalKhaf |
(40.30.500) |
[Melakh: |
..."a king of;" |
a king of...] |
Romans are ridiculingc YhShWh.
Now (strategically, two millennia later) wæ
arera cowithihnq timeingsq for paying it back...
timeingsq for
a little of our own ridiculeingq
and cajoleingq.
Doug - 1Sep2017.
|
|
6 |
Hay~Yod~Hay~Waw~Dallet~Yod~finalMem |
(5.10.5.6.4.10.600) |
[Ha'Yehodim: |
..."the Jews,";" |
the Jews,"...] |
~{5 ~{10 ~5}~ ~{6 ~4~ ~10}~ ~600}~ ~{~{iso1000}~}~ |
|
7 |
Vav~Yod~Khaf~Hay~Waw |
(6.10.20.5.6) |
[Ve'Yekhaho: |
..."and with their hands;" |
and their hands...] |
~{6 ~10.20.5~ ~6}~ ~{~{iso1000}~}~ |
|
8 |
Ayn~Lammed |
((70.30)) |
[Aal: |
..."relentlessly;" |
relentlessly...] |
Doug could not fathom a better idiom for this role
and situation.
Doug - 1Sep2017.
|
|
9 |
Hay~Lammed~Hhayt~Yod |
(5.30.8.10) |
[Ha'Lahhi: |
..."struck his face.;" |
struck his face....] |
Clearly it isn't apparent that idiom agrees with this
schema's gematria.
Vulgately Doug interprets, "Living existentialc
metabolismings attempting to reifyc spiritq."
Doug - 1Sep2017.
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:4 assa Magdaleneq XIX:4
We see Pilate
politically PC-masturbating here...literal bunk...
Doug - 1Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Yod~Sheen~Vayt |
(6.10.300.2.10.600) |
[Ve'Yeshevim: |
..."And entered;" |
And entered...] |
~{6 ~{10 ~300.2~ ~10}~ ~600}~ ~{~{iso1000}~}~
. . .
"Fecund existential qwf~cavitationings of cosmic
metabolismings of soma cowithihn
cosmic biosphereings."
Keep in mind that 'enter' and 'leave' are antinomialsq. Which to say and
write depends upon local and global rolesq
and situationsq.
Doug - 23Aug2017.
|
|
2 |
Pay~Yod~Lammed~Tayt~Waw~Sammekh |
(80.10.30.9.6.60) |
[Pilatos: |
..."Pilate;" |
Pilate...] |
~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~ |
|
3 |
Vav~Yod~Tsadde~Aleph |
(6.10.90.1) |
[Ve'Yetsa: |
..."and therefore went forth;" |
and therefore went
forth...] |
~6~ ~{10 ~90~ ~1}~ ~{~{iso1000}~}~
Pilate, like Peter, is an strict adherent of dialectic
(e.g., his three times dialectical denial of Yeshooaa). So Doug's
retranslation of this schema omniffers one he does for YhShWh.
Doug - 21Aug2017.
|
|
4 |
Hay~Hhayt~Waw~Tsadde~Hay |
(5.8.6.90.5) |
[Ha'Hhotsah: |
..."again;" |
again,...] |
~{5 ~8.6.90~ ~5}~ ~{~{iso1000}~}~
. . .
Esoterically, "Two antinomial lives of fecund
spiritual structurationings."
Since "two lives" recurse, we may infer
"...again..."
Unsure if that makes sense to you...
Doug - 1Sep2017.
|
|
5 |
Vav~Yod~Aleph~Mem~Raysh |
(6.10.1.40.200) |
[Ve'Yamer: |
..."and saying;" |
nd saying...] |
~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~ |
|
6 |
Aleph~Lammed~Yod~Hay~finalMem |
(1.30.10.5.600) |
[Elihem: |
..."unto them,;" |
unto them,...] |
~{1 ~30~ ~10}~ ~5.600~ ~{~{iso1000}~}~ |
|
7 |
Hay~Noun~Hay |
(5.50.5) |
[Hanah: |
...""Beholdc;" |
"Beholdc...] |
~{5 ~{50}~ ~5}~ ~{~{iso1000}~}~
. . .
"Two antinomialq
divineq
lifeq principleingsq."
Fathom Yehy just above, previous verse.
. . .
In this situation, in idiom, it means exoterically,
"Beholdc!" Or very simply, "Objectivelyc
observec." LOL
Romanesque mechanical stux sux blares its ugly tone
and tenor.
In Latin tenere means to hold: to sustain stux
sux. LOL
Is that hold permanent? Tentative?
What do classicists mean by tentative when
they worship state?
. . .
More deeplyq
Hanah means divineq
livingsq
arera always both livingsq
and dyingsq.
All about realityq
issi metabolicq!
All about realityq
evolvesq.
Both life and death arera cowithihnq both life
and death.
~Livings~ and ~dyings~ nissin
~livings~ and ~dyings~: Noun!
Noun: ~{~{50}~}~: divineq
existentialq
principleingsq
of livingsq
assa sempiternal quantons(livingsq,dyingsq),
sempiternal quantons(resurrection,apoptosis),...
However, Romans' Behold issi dialectical, very
unquantum.
Doug - 1Sep2017.
|
|
8 |
Aleph~Waw~Tsadde~Yod~Aleph~Noun~Waw |
(1.6.90.10.1.50.6) |
[Autsiono: |
..."the indicted I show;" |
the indicted I show...] |
~{1 ~{6 ~90~ ~{10}~ ~1}~ ~50~ ~6}~ ~{~{iso1000}~}~
. . .
"Antinomialq
~Aleph.1s~ qwf~cavitating ~{fecundq
structurationingsq
overlappingq
and cowithihnq
existenceingsq
borne of fecundq}~
lifeq principleingsq."
It may be useful here to fathom ~Auts~ assa ~Aleph.1~
cowithihnq
existentialq
structurationingsq.
"Fecund ~Aleph.1~ ihn ~Tsadde~."
Compare to ~Aut~.
Doug! "What about ~Yaeno~? Closest Doug can find
is torture.
If those memes work, we might have, "Torturing
~Alephic~ fecundity [proliferation] cowithihnq all (YhShWh's) existential
structures."
Doug - 1Sep2017.
|
|
9 |
Lammed~Phay~Noun~Yod~Khaf~finalMem |
(30.80.50.10.20.600) |
[Leefneykhem: |
..."before you.;" |
before you [beforeq
your songq beingq sungq...]....] |
Proemial
Nascence
Leefney Ha Sheray, Havayah Yeleed.
"Before the [y~¤ur] songq
beingq
sungq."
Song
of Songs
Shyar Ha Shyarim Esher Le'Shalomoh.
"Qwfings (songs) of my qwfal~ings
(singings) witnessq
(omnitor)
my peaceq."
Natureq,
with Iht's assistance, singsq ourq
songsq...sempiternally...
Doug - 9Jul2017.
|
|
10 |
Lammed~Vayt~Ayn~Vayt~Waw~Raysh |
(30.2.70.2.6.200) |
[La'Va'Aavor: |
..."to the intent you may wish,;" |
to the intentq you
may wishq
ihn metabolicq
divineq
qwf~cavitationings of autodidacticq enlightenmentingsq,
that YhShWh might fecundateq and
proliferateq
endless omniversal emerqancyingsq,...] |
~30~ ~{~{2 ~70~ ~2}~}~ ~6.200~ ~{~{iso1000}~}~
To Doug this issi an omniscriptioning of one life's
hermaphroditicq, stochasticq
variegated trajectories.
Individualq hereticalq
chanceingsq, chooseingsq, and changeingsq.
Adjust situationq
and roleq of this schema...
Doug - 7Feb2107, 21Feb2017,
25,30Jun2017.
|
|
11 |
Thav~Dallet~Ayn~Waw |
(400.4.70.6) |
[Tha'Daao: |
..."and know;" |
and know...] |
~{400 4}~ ~70.6~ ~{~{iso1000}~}~
. . .
Compare Tao and Daao.
For latter two thirds of Doug's life he has tended
to pronounce Tao assa Dao.
Strange!
Tao often means 'the way.' "To know the
way."
Qua means 'the way,' 'a way.' ~Qua~qua~
means 'in whatever way.'
Latter begs "...embrace indeterminationingsq,
embrace quantum~uncertaintyings."
The way, however, tends to beg classical determination,
predication, strict determinism.
Definite articles are BAD words in QR.
Doug - 20Ap42017.
|
|
12 |
Kaf~Yod |
((20.10)) |
[Ki: |
..."that;" |
that...] |
|
|
13 |
Lammed~Aleph |
((30.1)) |
[Lo: |
..."not;" |
not...] |
|
|
14 |
Mem~Tsadde~Aleph~Tav~Yod |
(40.90.1.400.10) |
[Metsati: |
..."do I find;" |
do I find...] |
~{40 ~90~ ~{1 ~400}~ ~10}~ ~{~{iso1000}~}~ |
|
15 |
Vayt~Waw |
((2.6)) |
[Vo: |
..."in him;" |
in him...] |
|
|
16 |
Ayn~Waw~finalNoun |
(70.6.700) |
[Aaoon: |
..."any crime.;" |
any crime."...] |
~{70 ~6~ ~700}~ ~{~{iso1000}~}~
. . .
Recall how Simon (Peter), spelled out issi ~Sheen~Yod~Mem~Ayn~Waw~finalNoun~.
"Existential name of crime."
We see directly Pilate's obscene political masturbation.
Ugh!
Some call it CYAing, CYBing.
But...all part of that strategic three millennial
prophecy...
Doug - 1Sep2017.
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:5 assa Magdaleneq XIX:5
Doug - 1Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Yod~Tsadde~Aleph |
(6.10.90.1) |
[Ve'Yetsa: |
..."And therefore went forth;" |
And therefore went
forth...] |
~6~ ~{10 ~90~ ~1}~ ~{~{iso1000}~}~
Pilate, like Peter, is an strict adherent of dialectic
(e.g., Peter's three times dialectical denial of Yeshooaa). So
Doug's retranslation of this schema omniffers one he does for
YhShWh.
Doug - 21Aug2017.
|
|
2 |
Yod~Sheen~Waw~Ayn |
(10.300.6.70) |
[Yeshooaa: |
..."YhShWh;" |
YhShWh...] |
|
|
3 |
Hay~Hhayt~Waw~Tsadde~Hay |
(5.8.6.90.5) |
[Ha'Hhotsah: |
..."again;" |
again,...] |
~{5 ~8.6.90~ ~5}~ ~{~{iso1000}~}~
. . .
Esoterically, "Two antinomial lives of fecund
spiritual structurationings."
Since "two lives" recurse, we may infer
"...again..."
Unsure if that makes sense to you...
Doug - 1Sep2017.
|
|
4 |
Noun~Seen~Aleph |
(50.300.1.6) |
[Nassoo: |
..."they took him in;" |
they took him wearing...] |
|
|
5 |
Kaf~Tav~Raysh |
(20.400.200) |
[Keter: |
..."a crown;" |
a crown...] |
~{20 ~400~ ~200}~ ~{~{iso1000}~}~
. . .
YhShWh Hates Being Called
Christ
Why? Like this:
Be keen to grasp all three of those Aut are about:
both comtainmentings (~20~ ~?~ ~200~)
and resistanceings
(~?~ ~400~ ~?~).
Can you imagine how a king's crown (of dialectic,
of state-ic stux sux resistance and comtainment) would stultify
all of his enlightened fluxodynamic character and integrity?
Do you understand how YhShWh
hated self being referred a "king?" Being called a
"christ?"
Actually name of crime (Simon) Peter called him "the
Christ."
To Doug that is a
bigger betrayal
than YhShWh's apparent crucifixion. Voltaire... comes to
mind...
To offer that some comtext: Peter was martyred
by 'the king loving Roman chruch.'
Can you imagine 'the chruch'
being so ignorant and hylic to think it could crucify
~Bere~Shyt~?
Wearing any crown, to YhShWh is like
forsaking Qabala, Autiot, Gematria, Gnosis, Sepher Yetsira,
and Sefirot!
YhShWh simply will not do that.
If he did he could be accepting dialectic as his language and
belief system.
No way!!!
Doug - 1Sep2017.
YhShWh
Hates Being Called Christ
|
|
6 |
Hay~Qof~Waw~Tsadde~Yod~finalMem |
(5.100.6.90.10.600) |
[Ha'Qootsim: |
..."of thorny dialectic;" |
of
thorny dialectic from any existentialq structurationingsq,...] |
~5~ ~{100 ~{6 ~90~ ~10}~ ~600}~ ~{~{iso1000}~}~
. . .
Ignoring ~Hay~ wæ sææ only one standing
wayveq ihn this script:
~90~.
Rest of wayvesq representq QCS
qwf~cavs:
both
~{100 ~{6 ~90~ ~10}~: declination from ~{100 to 10}~.
and
~{6 ~90~ ~10}~ ~600}~: exaltation from ~{6 to 600}~.
We may semioticallyq hermeneutq
both patternsq overlappingq on ~90~.
Tsadde
represents existential structuration: ~90~.
As our link shows, all Tsadde appear to be measurable.
Thus all Tsadde arera quantum~assessable.
If all Tsadde arera quantum~assessable, any assessmentq
may be used to re form, re emerq said evolveingq
Tsadde qwf~pattern of Valueq.
What wæ sææ here, roleq
and situationallyq, is an explicitq of
Qof's hatred of any thorny dialectic from any qwf's wayveq
patternsq of Valueq.
~{100 ~{6 ~90~ ~10}~: issi fecundlyq, qwf~cavitationally
(metabolically) mutateingq
some existentialq ~Tsadde~.
as a result
~{6 ~90~ ~10}~ ~600}~: issi fecundlyq exaltingq
(due removal of dialectic) said existentialq ~Tsadde~
ihnto and cowithihnq
cosmic biosphereings of isoenergyings.
Putting a thorny crown on YhShWh is an
attempt to re forge his being, from spiritual into concrete
Roman dialectic.
It's like calling him a christ, a kristos, a messiah,
etc. Such behavior is to remake YhShWh into
a phony Roman king.
To YhShWh 'Roman Kingship' represents Satan,
the beast, the creature of Revelation. We have mentioned this
many times prior.
Recall this is Peter's method forgery too, though
Suares offers an apology on Peter's behalf. Similar an apology
for Judas. Said forgery is part of a three millennial strategic
plan to skirt all dialectic.
What an abomination. (n¤t the strategic skirting,
rather those forging YhShWh's role and situation, abstractly,
using dialectic)
Doug - 1Sep2017.
|
|
7 |
Vav~Mem~Ayn~Yod~Lammed |
(6.40.70.10.30) |
[Ve'Me'Aail: |
..."and up above;" |
and up above...] |
|
|
8 |
Hay~Aleph~Raysh~Ghimel~Mem~finalNoun |
(5.1.200.3.40.700) |
[Ha'Argemon: |
..."the array;" |
the array, of livingq vital
impetusings cosmically comtaining biospheric organicq movementingsq cosmically
quantizing lifeq
principleingsq,...] |
|
|
9 |
Ayn~Lammed~Yod~Waw |
(70.30.10.6) |
[Aalio: |
..."one fecund existential metabolic light;" |
oneq fecundq existentialq metabolicq lightq,
~Aleph.1~'s lightq,...] |
Doug takes this as QED
lightq
of YhShWh's ~Aleph.1~.
We may choose to associate purple and heliotrope (assa
light of sun, son).
Doug - 26Aug2017, 1Sep2017.
|
|
10 |
Vav~Yod~Aleph~Mem~Raysh |
(6.10.1.40.200) |
[Ve'Yamer: |
..."and saying;" |
and saying...] |
~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~ |
|
11 |
Aleph~Lammed |
((1.30)) |
[Al: |
..."to them;" |
to them...] |
|
|
12 |
Phay~Yod~Lammed~Tayt~Raysh~Sammekh |
(80.10.30.9.200.60) |
[Philatrass: |
..."Pilate said;" |
Pilate said,...] |
|
|
13 |
Hay~Noun~Hay |
(5.50.5) |
[Hanah: |
...""Beholdc;" |
"Beholdc...] |
~{5 ~{50}~ ~5}~ ~{~{iso1000}~}~
. . .
"Two antinomialq
divineq
lifeq principleingsq."
Fathom Yehy just above, previous verse.
. . .
In this situation, in idiom, it means exoterically,
"Beholdc!" Or very simply, "Objectivelyc
observec." LOL
Romanesque mechanical stux sux blares its ugly tone
and tenor.
In Latin tenere means to hold: to sustain stux
sux. LOL
Is that hold permanent? Tentative?
What do classicists mean by tentative when
they worship state?
. . .
More deeplyq
Hanah means divineq
livingsq
arera always both livingsq
and dyingsq.
All about realityq
issi metabolicq!
All about realityq
evolvesq.
Both life and death arera cowithihnq both life
and death.
~Livings~ and ~dyings~ nissin
~livings~ and ~dyings~: Noun!
Noun: ~{~{50}~}~: divineq
existentialq
principleingsq
of livingsq
assa sempiternal quantons(livingsq,dyingsq),
sempiternal quantons(resurrection,apoptosis),...
However, Romans' Behold issi dialectical, very
unquantum.
Doug - 1Sep2017.
|
|
14 |
Hay~Ghimel~Vayt~Raysh |
(5.3.2.200) |
[Ha'Gever: |
..."the male man.;" |
the male man."...] |
~5.3~ ~{2 200}~ ~{~{iso1000}~}~
. . .
Do you see how berating, how deprecating this word
Gever is, to refer ~Aleph~Sheen~Waw~Ayn~
assa
|~Hay~Ghimel~Vayt.2~Raysh.200~|!
Even biologically we know that no man is a pure
man. All men arera haploidally hermaphroditic: quantons(X,Y).
Can you imagine YhShWh being
somatically exalted into comtainment? Perhaps that is
what crucifixion is expected to accomplish?
A dialectician's mafia dream to plant YhShWh in classical
formal mechanical Roman concrete...
"Oh, but Doug, it is a digital world."
From mouths of lemmings...
Doug - 1Sep2017.
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:6 assa Magdaleneq XIX:6
From first 10 verses of Chapter XIX, this is last
of those 10 verses to use ~Qof~.
This verse moves us into a n¤væl pneumatic
realmq.
Our reading uncovers a meme of radical antinomialismq and what it means
for what we refer life.
. . .
Classically we livec
once and diec
once. According classical myth 'jesus' livedc
once and died oncec.
Giggles...
'Da chruch' has
pushed this crap into y~¤ur minds for centuries, about
16 centuries.
Suares exposes this Aristotelian, Thomas Aquinas hylic
idea thus:
"It may well be that the greatest error of the
Christian dogma is the assertion that the
Holy Ghost engendered an infant [YhShWh] only
once, and at a certain date."
Suares' Trilogy, p. 208 of 549 total pages, Shambhala
1985 paperback.
Doug's brackets.
This is a most damaging error
by 'the chruch' against
itself and explains much of current
'chruch's' unstoppable regression...its persistent throes of
dying leading to its 'dead-death.'
Recall how Revelation roughly equates: error,
the beast, evil, the creature, the devil,
dialectic, and satan.
Revelation shows us that we must
destroy dialectic
[study carefully all ~Qof~ occurrences there]
to exit, exodus our "genetically
defective" self imposed hellc.
Let's get detail, down and dirty!
YhShWh self declares: "I am before Abraham."
How could he have been born on a specific date?
YhShWh self declares: "I am ~Aleph.1~"
How could anyone crucify ~Aleph.1~?
YhShWh self declares (Doug is paraphrasing
here): "I am hologral flux:"
qwfal~middle~inclusion:
quantons(us,YhShWh),
quantons(YhShWh,God),
quantons(us,God) refer Mag XIV:11-17.
"Therefore God is in you."
See Doug's Last Supper Farewell
Discourse for those references from The NIV Study Bible.
In Doug's retranslation of Magdaleneq those references
aren't that obvious.
Sustain awarenessings that all three of those quantons distill
to "Ben Adam."
Most people translate Ben Adam as "son of man."
However in Suaresian Autiot translation Ben Adam means "Evolution
of Aleph in Blood."
. . .
Reread Doug's midrash from Magdaleneq
XVIII:26:
So Peter is a liar, a multiplicate
prolific liar. He lied again and called YhShWh 'the
christ.'
See Magdalene
VI:69, word 8.
YhShWh said (Mark VIII:33) to Peter then,
"Get away from me [dialectical]
Satan!"
See also Matthew XVI:16,20, Mark VIII:29,33 and Luke IX:20-21.
This liar is Pater
of c a t h o l i c i s m? And we find that it lies too, prolifically.
Note: To liec
requires one's adherencec to
dialectic's OSFA
analyticc,
genetically defective, sociopathicc
principlesc.
Recall Gnosis
regarding stux: "Principlec
rulesc
something not itself,"
and "Monismc
is deceit."
See G. R. S. Mead.
Qabala shows us: "Adhere metabolicq
memesq
of fluxq."
Both QC and
AI must adhereq Qabala!!!
Doug - 11Aug2017.
Follow Carlo Suares.
See Doug's remediations
of truthcq,
logiccq,
judgment, etc.
. . .
One symptom of dialectic is 'a few ruling many.' Some
refer this 'democracy.' Really it is hegemony.
Read Alexis
de Tocqueville.
Gnostic individuals rule themselves, but they
must embrace quantum memes to do~due that and avoid
social conflict.
Doug has two referrals for you on what he sees as
potential approaches to solving this social, societal, sociopathic
problem:
Mae~wan Ho's rainbow and the worm re: coherent
autonomy,
and
Dana Zohar's Quantum Society, and Quantum Self.
Both Mae~wan and Dana, in Doug's opine, emphasize
a kind of gnosisq
without saying so explicitly.
Doug - 2Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Raysh~Aleph~Sheen~Yod |
(6.200.1.300.10) |
[Ve'Reshi: |
..."And therefore when chiefs;" |
And therefore when
chiefs of largeness,...] |
~6~ ~{200 ~{1 ~300}~ ~10}~ ~{~{iso1000}~}~ |
|
2 |
Hay~Kaf~Hay~Noun~Yod~finalMem |
(5.20.5.50.10.600) |
[Ha'Kohenim: |
..."the priests,;" |
the priests, some
of those grailingq
prevaricating ascensioningsq of
lifeq and life'sq
principleingsq ihnto existenceingsq priestly
cosmic biosphereings,...] |
~{5 ~20~ ~{5}~ ~50}~ ~10.600~ ~{~{iso1000}~}~ |
|
3 |
Vav~Hay~Mem~Sheen~Raysh~Hhayt~Yod~finalMem |
(6.5.40.300.200.8.10.600) |
[Ve'Ha'Me: |
..."they cried out;" |
in cowithihnitnessingsq
exaltationingsq they
cried out from their livesq
and biosphereings liftedq spirituallyq
ihnto
cosmic biosphereings...] |
~{6 ~5~ ~{40 ~{300 200}~ ~8.10~ ~600}~}~ ~{~{iso1000}~}~
. . .
Two stand alone ~qwfal~patterns~ are apparent:
~5~: Hay, life,
and
~8.10~ ~Hhi, spirit in existenceings.
Three cavitationing ~qwfal~patterns~ are apparent:
That ~{6 600}~: exaltation of cowithihnitnessings
(proliferationingsq)
ihnto cosmic biosphereings
offers a really neat overall situation.
That ~{40 600}~: exaltationq
of biosphereings of ~{Shera}~
~Hhi~ ihnto cosmic biosphereings.
That ~{300 200}~: cosmic~metabolicq
emerqancyingsq
. . .
~Ve'Hem~ in idiom is 'they.'
~Sherahh~ in idiom is 'cry.'
So VeHem'Sharahhim in idiom is, "they cried out."
BTW 'im' is masculine plural. Compare 'ot,' and 'iot'
as feminine plural.
Doug - 2Sep2017.
|
|
4 |
Kaf~Raysh~Aleph~Waw~Tav~finalMem |
(20.200.1.6.400.600) |
[Kareotam: |
...""Behold;" |
"Behold...] |
~{20 200}~ ~1~ ~{6 ~400~ ~600}~ ~{~{iso1000}~}~
. . .
Doug emboldened ~qwfs~ of comtainmentings and resistanceings.
What appears to be contained and resisted?
~1~ and ~6~.
What does it mean to be held?
Doug - 2Sep2017.
|
|
5 |
Aleph~Tav~Waw |
(1.400.6) |
[Ato: |
..."we must, thoroughly;" |
we must, thoroughly,
fecundly...] |
|
|
6 |
Tsadde~Ayn~Qof~Waw |
(90.70.100.6) |
[Tsaa'Qoo: |
..."destroy him (your belief in dialectic
destroys him);" |
dialectic
fecundly destroying structures of light assa Aleph (y~¤ur
belief in dialectic destroys ~Aleph.1~, destroys YhShWh...] |
~90.70.100.6~
This is very interesting to Doug.
YhShWh often is referred Light.
Too YhShWh has self~declared, "I am before
Abraham," which implies YhShWh emersces
perpetually via Gen
I:1's "Bere Shyt."
Also see Mag
VIII:58 words 12-15 for YhShWh's explicit
phasement.
Doug has shown how his quanton(,) comma~nospace allegorizes:
middle~inclusion
flux~fux~flux
copulation
fecundity
etc.
Doug has made inferences that we can show us assa:
quantons(us,Elohim)
In that special case Doug's comma~nospace can be:
son
Light
YhShWh
~Aleph.1~
messenger
etc.
Is Doug's comma~nospace a strategic WoW or what?
XX8XX or what?
Doug - 1Sep2017.
|
|
7 |
Lammed~Aleph~Mem~Raysh |
(30.1.40.200) |
[Le'Amer: |
..."saying,;" |
sayingq,...] |
|
|
8 |
Hay~Ayn~Lammed~Vayt |
(5.70.30.2) |
[Ha'Aalev: |
...""Crucify,;" |
"Crucify,...] |
Literally in Qabala's Autiot this means, "Living
light of metabolic soma."
So a 'kill' notion must be implicit somewhere in Ha'Aalev's
idiom. I don't see it.
Some 'Eele[?] sema mean to mute, to shut up.
That's closer.
It may be that Doug should sometimes be thinking Ee
in place of Aa.
I think Jews just want him to shut up...stop messing
with their status quo...
Webster's 'crucify' has a portion assa 'Tsolev.'
Doug senses Tsolev is destruction of structures.
By comparison Aalev is about destruction of light,
aka YhShWh, aka ~Aleph.1~.
Doug simply cannot fathom, let alone imagine how Jews
would want to shut up Gen I:1's ~Bere~Shyt~.
But the apparently do deny him as "son of God."
They are apparently calling YhShWh a liar, and using
bogus dialectic to do so!
Sounds a little like today''s sociopathic socialistsc.
Doug - 2Sep2017.
|
|
9 |
Hay~Ayn~Lammed~Vayt |
(5.70.30.2) |
[Ha'Aalev: |
..."crucify!";" |
crucify!"...] |
|
|
10 |
Aleph~Tav~Waw |
(1.400.6) |
[Ato: |
..."We must, thoroughly;" |
We must, thoroughly,
fecundly...] |
|
|
11 |
Vav~Yod~Aleph~Mem~Raysh |
(6.10.1.40.200) |
[Ve'Yamer: |
..."and saying;" |
nd saying...] |
~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~ |
|
12 |
Aleph~Lammed~Yod~Hay~finalMem |
(1.30.10.5.600) |
[Elihem: |
..."unto them,;" |
unto them,...] |
~{1 ~30~ ~10}~ ~5.600~ ~{~{iso1000}~}~ |
|
13 |
Pay~Yod~Lammed~Tayt~Waw~Sammekh |
(80.10.30.9.6.60) |
[Pilatos: |
..."Pilate;" |
Pilate...] |
~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~ |
|
14 |
Qof~Hhayt~Waw |
(100.8.6) |
[Qohho: |
...""Take him unto yourselves, receive
pure holy spirit;" |
"Take
him unto yourselves, receive pureq holyq
spiritq, freeq of dialectic's illusions
and delusions...] |
Recall Doug's earlier remarks on Qohho: this schema
exhibits complementaryq antinomialismq
sensitiveq to situationq and roleq.
Qohho issi radically quantum comtext sensitive.
It exhibits quantons(take,receive), etc.
That antinomialismq is a tellq
of destruction of dialectic's abstractions!
Don't blow by that last sentence...
If
this is correct, and Doug worries about that, this puts Pilate
in a much omniffering light.
Doug
sees Pilate as a pure dialectician, similar Peter, and many others.
Of course it may be that YhShWh
was successful in changeing Pilate's own beliefs. That would
really make one incredible story!!! It, at least in Doug's opine,
doesn't fit the mythos.
Doug - 26Aug2017, 2Sep2017.
|
|
15 |
Aleph~Tav~Waw |
(1.400.6) |
[Ato: |
..."fecundly, thoroughly;" |
fecundly, thoroughly...] |
|
|
16 |
Aleph~Thav~finalMem |
(1.400.600) |
[Athem: |
..."thoroughly to them,;" |
thoroughly to them,...] |
|
|
17 |
Vav~Hay~Tsadde~Lammed~Yod~Vayt~Hay~Waw |
(6.5.90.30.10.2.5.6) |
[Ve'Ha'Tsaleevaho: |
..."and so crucify him;" |
and so crucify him...] |
~{6 ~{5 ~90.30.10.2~ ~5}~ ~6}~ ~{~{iso1000}~}~
. . .
Again we see nested qwf~cavitational palindromicityingsq
of ~Hayq~ and ~Wawq~ exhibiting "two
livesq" complementaryq~antinomialismingsq
of ~lifeq~ and ~fecundityq~.
~{Lifeq...Lifeq}~
antinomially assa
~{livingq...dyingq}~
...
nested cowithihnq
...
~{Fecundityq...Fecundityq}~
antinomially assa
~{virileq...impotentq}~
That should remind you of Atta expressed explicitly
in terms of lifeq and fecundationingsq.
quantons(living,dying)
and
quantons(virilityings,impotencyings)
Those quantons provideq partialq
situationsq for our linguisticq roleq
infixq:
~90.30.10.2~
~Tsadde~Lammed~Yod~Vayt~: Tsaleev: in idiom crucifixion.
|
|
18 |
Kaf~Yod |
((20.10)) |
[Ki: |
..."since;" |
since...] |
|
|
19 |
Aleph~Noun~Yod |
(1.50.10) |
[Ani: |
..."I;" |
I...] |
|
|
20 |
Lammed~Aleph |
((30.1)) |
[Lo: |
..."do not;" |
do not...] |
|
|
21 |
Mem~Tsadde~Aleph~Tav~Yod |
(40.90.1.400.10) |
[Metsati: |
..."find;" |
find...] |
~{40 ~90~ ~{1 ~400}~ ~10}~ ~{~{iso1000}~}~ |
|
22 |
Vayt~Waw |
((2.6)) |
[Vo: |
..."in him;" |
in him...] |
|
|
23 |
Ayn~Waw~finalNoun |
(70.6.700) |
[Aaoon: |
..."any crime.;" |
any crime."...] |
~{70 ~6~ ~700}~ ~{~{iso1000}~}~
. . .
Recall how Simon (Peter), spelled out issi ~Sheen~Yod~Mem~Ayn~Waw~finalNoun~.
"Existential name of crime."
We see directly Pilate's obscene political masturbation.
Ugh!
Some call it CYAing, CYBing.
But...all part of that strategic three millennial
prophecy...
Doug - 1Sep2017.
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:7 assa Magdaleneq XIX:7
Doug - 2Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Yod~Ayn~Noun~Waw |
(6.10.70.50.6) |
[Ve'Yaano: |
..."They answered;" |
They answered...] |
~{6 ~10.70.50~ ~6}~ ~{~{iso1000}~}~
In this case we might view 'answer' assa a quantum~assessment
of some query.
In Song of Songs I:1 we find Her self measurement
of her peace assa quantum~assessment assa witnessing her peace
assa qwf of qwf~ings: Song of Songings. Song assa qwf measureing
Songings assa qwfings garnering a signature which represents
her peace.
Keep in mind that signatureq issi
metabolicq. Keep in mind that peaceq issi
metabolicq. So wæ should add participle~plural
to both.
Her peaceq, like metabolicq
realityq issi evolveingsq
cowithihnq realityq.
In this case wæ sub answerq
for peaceq.
How, autsimilar Doug on con(m)sciousness, would you
omniscribe gradienceq
of Her peace?
Compare gradienceq of preferenceq
in assessing con(m)sciousq chooseingsq.
Issi peaceq a symptom of con(m)sciousnessq?
Issi any answerq a symptom of con(m)sciousnessq?
Compare beliefq, thoughtq, and
answerq. Arera all answersq ephemeralq,
always? Arera all memesq ephemeralq , always?
Why? Do metabolismsq ever have mechanical
absolutelyc stablec statec?
Is all in reality metabolic? Are all
fermions metabolic? How do we know? They
wobble.
Are all spin 1 bosons metabolic? How do we know? They
modulate fermions transmutativelyq: i.e., QED.
How do we make vocal sounds? Voice metabolismingsq.
Sound issi phononic and transmutatively transmitted via repeated
quantons(scin,quan) modulationings of (predominately) air (fermionic)
molecules. Creation of sound via our vocal cords issi very similar
in that phonons arera emitted by those cords being vibrated then
cavitationally~tuned~muscular~selectively under stimulus of air
from our lungs.
We see air fermions vibrating cord muscular fermions
garnering cavitational emission of phonons from our vocal cords.
Doug - 29May2017.
|
|
2 |
Aleph~Tav~Waw |
(1.400.6) |
[Ato: |
..."Pilate, thoroughly, fecundly,;" |
Pilate, thoroughly,
fecundly,...] |
|
|
3 |
Hay~Yod~Hay~Waw~Dallet~Yod~finalMem |
(5.10.5.6.4.10.600) |
[Ha'Yehodim: |
..."[did] the Jews;" |
[did] the Jews...] |
~{5 ~{10 ~5}~ ~{6 ~4~ ~10}~ ~600}~ ~{~{iso1000}~}~ |
|
4 |
Hay~Noun~Hay |
(5.50.5) |
[Hanah: |
...""Beholdc;" |
"Beholdc...] |
~{5 ~{50}~ ~5}~ ~{~{iso1000}~}~
. . .
"Two antinomialq
divineq
lifeq principleingsq."
Fathom Yehy just above, previous verse.
. . .
In this situation, in idiom, it means exoterically,
"Beholdc!" Or very simply, "Objectivelyc
observec." LOL
Romanesque mechanical stux sux blares its ugly tone
and tenor.
In Latin tenere means to hold: to sustain stux
sux. LOL
Is that hold permanent? Tentative?
What do classicists mean by tentative when
they worship state?
. . .
More deeplyq
Hanah means divineq
livingsq
arera always both livingsq
and dyingsq.
All about realityq
issi metabolicq!
All about realityq
evolvesq.
Both life and death arera cowithihnq both life
and death.
~Livings~ and ~dyings~ nissin
~livings~ and ~dyings~: Noun!
Noun: ~{~{50}~}~: divineq
existentialq
principleingsq
of livingsq
assa sempiternal quantons(livingsq,dyingsq),
sempiternal quantons(resurrection,apoptosis),...
However, Romans' Behold issi dialectical, very
unquantum.
Doug - 1Sep2017.
|
|
5 |
Yod~Sheen |
((10.300)) |
[Yesh: |
..."some;" |
some...] |
|
|
6 |
Lammed~Noun~Waw |
(30.50.6) |
[Lano: |
..."for us we have a;" |
for us we have a...] |
|
|
7 |
Thav~Waw~Raysh~Hay |
(400.6.200.5) |
[Torah: |
..."law;" |
law...] |
|
|
8 |
Vav~Lammed~Phay~Yod |
(6.30.80.10) |
[Ve'Laphi: |
..."and by;" |
and by...] |
|
|
9 |
Tav~Waw~Raysh~Tav~Noun~Waw |
(400.6.200.400.50.6) |
[Toratano: |
..."that law;" |
that law...] |
|
|
10 |
Mem~Sheen~Phay~Tayt |
(40.300.80.9) |
[Me'Shephat: |
..."judgment;" |
judgment...] |
|
|
11 |
Mem~Waw~Tav |
(40.6.400) |
[Mawt: |
..."to die;" |
to die...] |
|
|
12 |
Lammed~Waw |
((30.6)) |
[Loo: |
..."unto all;" |
unto (in the opinion:
social judgment) all...] |
|
|
13 |
Kaf~Yod |
((20.10)) |
[Ki: |
..."because;" |
because...] |
|
|
14 |
Mem~Tav~Aleph~Mem~Raysh |
(40.400.1.40.200) |
[Met'Amer: |
..."of his deadly words;" |
of his deadly words...] |
~{~{40 400}~ ~1~ ~40}~ ~200~ ~{~{iso1000}~}~ |
|
15 |
Lammed~Aleph~Mem~Raysh |
(30.1.40.200) |
[Le'Amer: |
..."saying,;" |
sayingq,...] |
|
|
16 |
Bayt~finalNoun |
((2.700)) |
[Ben: |
..."he is son of;" |
he issi son assa
somaticq evolutionq...] |
Gender bias issi, for Doug, inappropriate here.
What is purely masculine about ~2~?
~700~?
To Doug, over simply, only appropriate gender significance
occurs in ~6~ and ~60~. Too we may argue that column 9 [9.90.900]
has a predominate feminine bias due female wisdom Doug refers
as "reproductive qua."
Energy wise compare male (6) and female (60, 9, 90,
900). There isn't any race, from any ~get~go~.
That is Doug's
way of looking at it,
n¤t the
way of looking at it.
Males emulate god in their X,Y hermaphrodicity.
Females emulate god in their reproductive qua
for creation of new life.
Doug - 2Sep2017.
|
|
17 |
Hay~Aleph~Lammed~Hay~Yod~finalMem |
(5.1.30.5.10.600) |
[Ha'Elohim: |
..."of God;" |
of G¤d...] |
~{5 ~{1 ~30~ ~5}~ ~10}~ ~600~ ~{~{iso1000}~}~
. . .
Let's parse this emphasizing Qabala, The Game of Life:
~{Living ~{Aleph.1 ~30~ ~living}~ ~Aleph.10}~
Is that a Wow! or what?
Qabala: Ehieh: Aleph.1~living~Aleph.10~living!!!
...and, it's existentially metabolized!!!
Doug - 2Sep2017.
|
|
18 |
Hay~Waw~Aleph |
(5.6.1) |
[Hoa: |
..."as life in Aleph;" |
assa lifeq
cowithihnq
~Aleph.1~...] |
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:8 assa Magdaleneq XIX:8
Doug - 2Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Kaf~Sheen~Mem~Ayn |
(20.300.40.70) |
[Kashemaa: |
..."When therefore heard;" |
When therefore heard...] |
|
|
2 |
Pay~Yod~Lammed~Tayt~Waw~Sammekh |
(80.10.30.9.6.60) |
[Pilatos: |
..."Pilate;" |
Pilate...] |
~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~ |
|
3 |
Aleph~Tav |
((1.400)) |
[At: |
..."thoroughly;" |
thoroughly...] |
|
|
4 |
Hay~Dallet~Vayt~Raysh |
(5.4.2.200) |
[Ha'Davor: |
..."words saying;" |
words saying...] |
~5.4~ ~{2 200}~ ~{~{iso1000}~}~ |
|
5 |
Hay~Zayn~Hay |
(5.7.5) |
[Ha'Zah: |
..."life's unlimited divine potentia;" |
life's unlimited
divine potentia...] |
~{~{5 ~7~ ~5}~}~ ~{~{iso1000}~}~ |
|
6 |
Vav~Yod~Yod~Raysh~Aleph |
(6.10.10.200.1) |
[Ve'Ye'Yeter: |
..."and Pilate was deeply afraid;" |
and Pilate was deeply
afraid...] |
|
|
7 |
Yod~Tav~Raysh |
(10.400.200) |
[Yeter: |
..."furthermore;" |
furthermore...] |
|
|
8 |
Mem~Aleph~Dallet |
(40.1.4) |
[Meod: |
..."even more.;" |
even more....] |
|
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:9 assa Magdaleneq XIX:9
Doug - 2Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Yod~Sheen~Vayt |
(6.10.300.2.10.600) |
[Ve'Yeshevim: |
..."And entered;" |
And entered...] |
~{6 ~{10 ~300.2~ ~10}~ ~600}~ ~{~{iso1000}~}~
. . .
"Fecund existential qwf~cavitationings of cosmic
metabolismings of soma cowithihn cosmic biosphereings."
Keep in mind that 'enter' and 'leave' are antinomialsq. Which to say and
write depends upon local and global rolesq
and situationsq.
Doug - 23Aug2017.
|
|
2 |
Vav~Yod~Vayt~Aleph |
(6.10.2.1) |
[Ve'Yevae: |
..."and then came;" |
and then came fecundlyq with
permeable existenceingsq
at home cowithihnq
vital~impetus...] |
~6~ ~{10 ~2~ ~1}~ ~{~{iso1000}~}~ |
|
3 |
Aleph~Tav |
((1.400)) |
[At: |
..."thoroughly;" |
thoroughly...] |
|
|
4 |
Bayt~Yod~Tav |
(2.10.400) |
[Bayt: |
..."home;" |
home...] |
|
|
5 |
Hay~Mem~Sheen~Phay~Tayt |
(5.40.300.80.9) |
[Ha'Me'Shephat: |
..."of judgment via Praetorium;" |
of judgment via Praetorium...] |
Indicted
by Jews, Judged and Murdered by Romans
Here we can begin to fathom how Jews indicted YhShWh, but Romans judged and executed him!!!
Very big deal!!!
"Praetorium: The official residence of a Roman
governor. The palace of Pilate of Jerusalem to which YhShWh was
taken after his capture was so designated."
Quote taken from New Analytic KJ Bible, Dickson,
Chicago, 1929.
Indicted
by Jews, Judged and Murdered by Romans
Primal Roman proto Chruch
Dialectic Fubar
Read Baigent, Leigh, and Lincoln's Holy~Blood,
Holy Grail.
Doug - 12Aug2017.
. . .
Note that Dickson issi plausibly Dihhson.
If so, it fluxodynamicallyq
means, "Existentialq
gatewayveingsq
of spirituallyq
focusedq
cosmic~metabolicq
fecundationingsq
of cosmic lifeq
principleingsq."
Just a reminder, Doug's use of 'e'
omnistinguishes objective (dead, stuck, mechanical) sema
of (for example) gatewayv vis-a-vis ostensed reasonq (understanding)
of gatewayve.
Doug - 12Aug2017.
|
|
6 |
Vav~Yod~Aleph~Mem~Raysh |
(6.10.1.40.200) |
[Ve'Yamer: |
..."and saying;" |
and saying...] |
~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~ |
|
7 |
Aleph~Tav |
((1.400)) |
[At: |
..."thoroughly unto;" |
thoroughly unto...] |
|
|
8 |
Yod~Sheen~Waw~Ayn |
(10.300.6.70) |
[Yeshooaa: |
..."YhShWh,;" |
YhShWh,...] |
|
|
9 |
Aleph~Yod |
((1.10)) |
[Aee: |
...""You are;" |
"You are...] |
|
|
10 |
Mem~Zayn~Hay |
(40.7.5) |
[Me'Zah: |
..."when?";" |
when?"...] |
|
|
11 |
Aleph~Thav~Hay |
(1.400.5) |
[Athah: |
..."however;" |
however...] |
|
|
12 |
Vav~Yod~Sheen~Waw~Ayn |
(6.10.300.6.70) |
[Ve'Yeshooaa: |
..."YhShWh;" |
YhShWh...] |
~{6 ~10.300~ ~6}~ ~70~ ~{~{iso1000}~}~ |
|
13 |
Lammed~Aleph |
((30.1)) |
[Lo: |
..."did not;" |
did not...] |
|
|
14 |
Ayn~Noun~Hay |
(70.50.5) |
[Aanah: |
..."answer;" |
answer...] |
~70~ ~{50 5}~ ~{~{iso1000}~}~ |
|
15 |
Aleph~Tav~Waw |
(1.400.6) |
[Ato: |
..."thoroughly and;" |
thoroughly and...] |
|
|
16 |
Mem~Aleph~Waw~Mem~Hay |
(40.1.6.40.5) |
[Me'Oomah: |
..."alone.;" |
alone....] |
~{~{40 ~1.6~ ~40}~}~ ~5~ ~{~{iso1000}~}~ |
©Quantonics, Inc., 2017-2033 |
©Quantonics, Inc., 2017-2033 |
Retranslation of Johnc
XIX:10 assa Magdaleneq XIX:10
Doug - 3Sep2017.
|
|
|
Magdalene XIX Letter~Text Spelled Out |
Gematria |
Pronunciation
(some guesses) |
An Internet Literal
(some altered by Doug) |
Doug's Suaresian Qabalic Translation |
Comcision |
|
1 |
Vav~Yod~Aleph~Mem~Raysh |
(6.10.1.40.200) |
[Ve'Yamer: |
..."And saying;" |
And saying...] |
~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~ |
|
2 |
Aleph~Lammed~Yod~Waw |
(1.30.10.6) |
[Elio: |
..."unto him;" |
unto him...] |
~{1 ~30~ ~10}~ ~6~ ~{~{iso1000}~}~ |
|
3 |
Pay~Yod~Lammed~Tayt~Waw~Sammekh |
(80.10.30.9.6.60) |
[Pilatos: |
..."Pilate,;" |
Pilat,e...] |
~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~ |
|
4 |
Hay~Aleph~Lammed~Yod |
(5.1.30.10) |
[Ha'Ali: |
...""Unto me;" |
"Unto me...] |
~5~ ~{1 ~30~ ~10}~ ~{~{iso1000}~}~ |
|
5 |
Lammed~Aleph |
((30.1)) |
[Lo: |
..."do you not;" |
do you not...] |
|
|
6 |
Tav~Dallet~Bayt~Raysh |
(400.4.2.200) |
[Ta'Dabor: |
..."speak?";" |
speak?"...] |
~{400 4}~ ~{2 200}~ ~{~{iso1000}~}~
~{precipitous resistanceings}~
~{exalted comtainmentings}~ ~{~{iso1000}~}~
Looks like refusal to Doug...silence is golden...
...silent running...strategic quiet...
Permit other to metabolically extinguish self...
. . .
Ta'Dabor roughly is "refuse to speak."
Words 5 and 6 together appear as a double negative
when when 'refuse' is included in said idiomatc translation.
Doug - 3Sep2017.
|
|
7 |
Hay~Lammed~Aleph |
(5.30.1) |
[Ha'Lo: |
...""Do not;" |
"Do not...] |
|
|
8 |
Tav~Dallet~Ayn |
(400.4.70) |
[Ta'Daa: |
..."you know;" |
you know...] |
|
|
9 |
Kaf~Yod |
((20.10)) |
[Ki: |
..."that;" |
that...] |
|
|
10 |
Yod~Dallet~Yod |
(10.4.10) |
[Yadi: |
..."in my hands;" |
in my hands...] |
~{10 ~4~ ~10}~ ~{~{iso1000}~}~ |
|
11 |
Raysh~Vayt |
((200.2)) |
[Rav: |
..."possess;" |
possess...] |
|
|
12 |
Lammed~Yod |
((30.10)) |
[Li: |
..."I;" |
I...] |
|
|
13 |
Lammed~Sheen~Lammed~Hhayt~finalKhaf |
(30.300.30.8.500) |
[La'Shelahhakh: |
..."much power;" |
much power...] |
|
|
14 |
Vav~Raysh~Vayt |
(6.200.2) |
[Ve'Rav: |
..."and authority;" |
and authority...] |
|
|
15 |
Lammed~Yod |
((30.10)) |
[Li: |
..."you;" |
you...] |
|
|
16 |
Lammed~Tsadde~Lammed~Vayt~finalKhaf |
(30.90.30.2.500) |
[La'Tselevakh: |
..."to crucify.";" |
to crucify."...] |
~{30 ~90~ ~30}~ ~2.500~ ~{~{iso1000}~}~
. . .
Try doing complementary~antinomialism on ~90~.
Ask self, "What is ~2.500~?
Doug - 3Sep2017.
|
©Quantonics, Inc., 2017-2033 |