Arches

Doug's Translation
of
John XIX
[Rather, Magdalene XIX]
Verses 1-10
Mimicking Carlo Suares'
Thermodynamic Qabala

Regarding Magdalene XIX:1-10:

Doug is following a Hebrew version of John [Magdalene] which he found on Internet.

It is good to keep in mind that contemporary Hebrew, excepting Autiot and Gematria do not carry sema of Abraham's Autiot. Modern Hebrew idiom (apparently) carries little resemblance to symbols sema of Abraham's time. Doug is assuming that Abraham had a grasp of Autiot more metabolic than its modern versions' more intransigent objective, formal, dialectical idiom. Mosheh shows us a clear exemplar of that in his sema for Ehieh Esher Ehieh. Modern translator's view that as, "I am that I am." Mosheh, according Carlo Suares, said very metabolically, "Qabala witnesses Qabala." "I am that I am," ciphered as degenerate dialectic becomes much more objective Ani Be'Aatsmee Ani (i.e., "I am myself I am."). So what does Ehieh mean metabolically? This: Aleph~living, Yod living. Any Qabalist might say, "I am that I am," however, said Qabalist would not mean that Qabala witnesses itself. Suares claims that much modern sema and semasiology is abominable idiom when compared to Abraham's hermeneutics.

To retranslate Magdalene in Suares' quantum~hologral~fluxodynamic language, we need a legend of Autiot and their Gematria. Let's use Suares' Letter~Numbers as our reference:

Table of Autiot's 27 Letters in Three Rows of Nine
Transcribed from Carlo Suares' Cipher of Genesis
by
Doug Renselle
22Jul2010

Magdalene XIX:1

Magdalene XIX:2

Magdalene XIX:3

Magdalene XIX:4

Magdalene XIX:5

Magdalene XIX:6

Magdalene XIX:7


Magdalene XIX:8

Magdalene XIX:9

Magdalene XIX:10



©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:1 assa Magdaleneq XIX:1

Any Fake Spins?

This chapter is interesting.

Pilate appears intimidated by YhShWh's proclamation, "I am before Abraham."
Pilate may be asking self, "What if Y
hShWh's claim holds?"

Genesis I:1 validates YhShWh's claim commencing: "BereShyt Bara Elohim..."
Therein lies one ancient answer to Y
hShWh's proclamation.

Suares shows us that YhShWh claims 'he' issi ~Aleph.1~.
Suares shows us in Cipher of Genesis that Bar means "Son of Aleph." Son of ~Aleph.[1 of ~Aleph.1000]~.

Iff anyone believes that they are all children of ~Aleph.1~.

"Doug what happens after that?"

Over simply, Ben Adam happens assa,
"Vital metabolicq evolutionq of usq via ~Aleph.1~ quantized cowithi
hnq all of usq, cowithihnq ourq bloodq."

HotMeme
"
Beware any fake dialectical idiom which spins otherwise..."™
HotMeme

"The first divine was the first rogue to meet the first fool." Voltaire.

Try this, "The first divine was the first rogue to dialectically spin and fake the first fool."

Any Fake Spins?

Doug - 1Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Aleph~Zayn

((1.7))

[Az:

..."Then;"

Then...]


2 Yod~Qof~Hhayt

(10.100.8)

[Yaqahh:

..."shall take;"

shall take and attempt to protect spiritingsq from dialectic...]

~{10 100}~ ~8~ ~{~{iso1000}~}~
3 Pay~Yod~Lammed~Tayt~Waw~Sammekh

(80.10.30.9.6.60)

[Pilatos:

..."Pilate;"

Pilate...]

~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~
4 Aleph~Tav

((1.400))

[At:

..."thoroughly;"

thoroughly...]


5 Yod~Sheen~Waw~Ayn

(10.300.6.70)

[Yeshooaa:

..."YhShWh;"

YhShWh...]


6 Vav~Yod~Yod~Sammekh~Raysh

(6.10.10.60.200)

[Ve'Yeyeessar:

..."punish;"

punish via interrelativeq struggle...]

~{6 ~{~{10 10}~}~ ~60}~ ~200~ ~{~{iso1000}~}

. . .

"Qwf~cavitationing masculine fecundationings being divinely projectedq ihnto feminine fecundationings cowithihnq cosmic emerqancyings."

Best allegory Doug can offer for that is, "sexual intercourse comceivingq sperm and egg cowithihnq a womb."

Of course, roleq and situationallyq that does n¤t fit here, at least n¤t apparently.

Webster's says this means punish. Perhaps this is etymologically a source of "fuck you?" LOL

Keep in mind a key quantum meme of Qabala: complementaryq~antinomialismq.

In this roleq and situationq:

quanton(punishment,reproduction)

quanton(hard~work,joy~of~newborn)

quanton(sexual~pleasure,laborious~struggle~of~birth)

Complementaryq~antinomialismq really does make senseq. Too, what Doug just showed you applies ubiquitously in Qabala. For example:

quanton(problem,solution): "Problems arera cowithihnq solutions and solutions arera cowithihnq problems."

problems nissin solutions

love nissin hate

good nissin evil

etc.

None of those pairs is dialectically lisr.

There is no 'opposition.'

Is tiger opposite you? 'Splain.

Is tiger in you and you in tiger?

Read Thomas Gospel, Scholars' Translation.

Doug - 1Sep2017.
7 Aleph~Tav~Waw

(1.400.6)

[Ato:

..."fecundly, thoroughly;"

fecundly, thoroughly...]


8 Bayt~Sheen~Waw~Tayt~Yod~finalMem

(2.300.6.9.10.600)

[Ba'Shotim:

..."using whips.;"

using whips....]

~2.300~ ~{6 ~9.10~ ~600}~ ~{~{iso1000}~}~

©Quantonics, Inc., 2017-2033

Then
shall take and attempt to protect spiritingsq from dialectic
Pilate
thoroughly
YhShWh
punish via interrelativeq struggle
fecundly, thoroughly
using whips.

Doug - 1Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:2 assa Magdaleneq XIX:2

In verses two through six we see five more uses of ~Qof.100~.

These occurrences of cosmic vital~impetusings destroying dialectic are important translationq mutativesq of semanticq Valueq.

They omnistinguish Doug's translationq radically from traditionalc, so called, 'consecrated' canonc.

One meme which interests Doug is how most of word spellingsq using ~Qof~ are, so far, omnique.

Doug - 1Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Aleph~Noun~Sheen~Yod

(6.1.50.300.10)

[Ve'Anashi:

..."And soldiers;"

And soldiers...]

~6~ ~{1 ~50.300~ ~10}~ ~{~{iso1000}~}~
2 Hay~Tsadde~Vayt~Aleph

(5.90.2.1)

[Ha'Tsavae:

..."of the standing army;"

of the standing army...]


3 Sheen~Raysh~Ghimel~Waw

(300.200.3.6)

[Sherago:

..."platted;"

platted...]

~{~{300 200}~ ~3}~ ~6~ ~{~{iso1000}~}~
4 Khaf~Tayt~Raysh

(20.9.200)

[Keter:

..."a crown;"

a crown...]

~{20 ~9~ ~200}~ ~{~{iso1000}~}~
5 Qof~Waw~Tsadde~Yod~finalMem

(100.6.90.10.600)

[Qootsim:

..."of thorny dialectic;"

of thorny dialectic from any existentialq structurationingsq...]

~{100 ~{6 ~90~ ~10}~ ~600}~ ~{~{iso1000}~}~

. . .

Wæ sææ only one standing wayveq ihn this script: ~90~.

Rest of wayvesq representq QCS™ qwf~cavs:

both
~{100 ~{6 ~90~ ~10}~: declination from ~{100 to 10}~.
and
~{6 ~90~ ~10}~ ~600}~: exaltation from ~{6 to 600}~.

We may semioticallyq hermeneutq both patternsq overlappingq on ~90~.

Tsadde represents existential structuration: ~90~.

As our link shows, all Tsadde appear to be measurable.
Thus all Tsadde arera quantum~assessable.

If all Tsadde arera quantum~assessable, any assessmentq may be used to re form, re emerq said evolveingq Tsadde qwf~pattern of Valueq.

What wæ sææ here, roleq and situationallyq, is an explicitq of Qof's hatred of any thorny dialectic from any qwf's wayveq patternsq of Valueq.

~{100 ~{6 ~90~ ~10}~: issi fecundlyq, qwf~cavitationally (metabolically) mutateingq some existentialq ~Tsadde~.

as a result

~{6 ~90~ ~10}~ ~600}~: issi fecundlyq exaltingq (due removal of dialectic) said existentialq ~Tsadde~ ihnto and cowithihnq cosmic biosphereings of isoenergyings.

Putting a thorny crown on YhShWh is an attempt to re forge his being, from spiritual into concrete Roman dialectic.

It's like calling him a christ, a kristos, a messiah, etc. Such behavior is to remake YhShWh into a phony Roman king.

To YhShWh 'Roman Kingship' represents Satan, the beast, the creature of Revelation. We have mentioned this many times prior.

Recall this is Peter's method forgery too, though Suares offers an apology on Peter's behalf. Similar an apology for Judas. Said forgery is part of a three millennial strategic plan to skirt all dialectic.

What an abomination.

Doug - 1Sep2017.
6 Vav~Yod~Sheen~Yod~Mem~Waw

(6.10.300.10.40.6)

[Ve'Yeshimo:

..."and put it;"

and put it...]

~{6 ~{~{10 ~300~ ~10}~}~ ~40~ ~6}~ ~{~{iso1000}~}~
7 Ayn~Lammed

((70.30))

[Aal:

..."upon;"

upon...]


8 Raysh~Aleph~Sheen~Waw

(2.1.300.6)

[Rosho:

..."his head;"

his head...]


9 Vav~Yod~Lammed~Bayt~Yod~Sheen~Hay~Waw

(6.10.30.2.10.300.5.6)

[Ve'Yelvishaho:

..."with a purple;"

with a purple...]

~{6 ~{10 ~{30 ~2~ ~10}~ ~300}~ ~5~ ~6}~ ~{~{iso1000}~}~
10 Mem~Ayn~Waw~Lammed

(40.70.6.30)

[Me'Aaol:

..."garment;"

garment...]


11 Aleph~Raysh~Ghimel~Mem~finalNoun

(1.200.3.40.700)

[Argemon:

..."array;"

array....]


©Quantonics, Inc., 2017-2033

And soldiers
of the standing army
platted
a crown
of thorny dialectic from any existentialq structurationingsq
and put it
upon
his head
with a purple
garment
array.

Doug - 1Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:3 assa Magdaleneq XIX:3

Word 3 of this verse is important, perhaps so important it may be beyond qua of some to fathom.

Spend some time with Comcision there. To Doug, it unfolds a much better story.
A story not unlike one wæ arera experienc
eing k~n¤w~ings at MIII's beginning[s].

Doug - 1Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Yod~Ghimel~Sheen~Waw

(6.10.3.300.6)

[Ve'Yegesho:

..."And they came;"

And they came to witness YhShWh's demise, dialectically believing it as his eschaton...]

~{6 ~10~ ~{3 300}~ ~6}~ ~{~{iso1000}~}~

. . .

"Fecund qwf~cavitationings of all existenceingsq qwf~cavitationally exalted from ogranic movementings ihnto cosmic~metabolismings."

Column three represents all archetypalq organicq existentialq and cosmic metabolismingsq of actualityq cowithihnq ~{~{isofluxings}~}~.

Ihn this schema wæ sææ metabolicq exaltationq of all qwfal standingq wayveq existenceingsq cowithihnq perpetualq fecundationingsq.

If this ~10~ swf (standingq wayveq functionq of existenceingsq) is about YhShWh, then we find him metabolicallyq coming to an end of his Bayt lifeq trajectoryq cowithihnq a prolificq realityq.

Bayt happens to all! Thence Veyn too recurs.

In this case, strategicallyq, Bayt's happening is intentionallyq premature: by YhShWh's and Judas' complicit Last Supper accord.

Doug - 1Sep2017.
2 Aleph~Lammed~Yod~Waw

(1.30.10.6)

[Alio:

..."unto YhShWh;"

unto YhShWh,...]

~{1 ~30~ ~10}~ ~6~
3 Vav~Yod~Qof~Raysh~Aleph~Waw

(6.10.100.200.1.6)

[Veiqrao:

..."desiderate Romans' imposition of dialectic;"

desiderate Romans' imposition of dialectic and prevent fecund qwf~cavitationings of ~Qof.100's~ qwf~cavitational existentialq ~Yod.10~ to archetypalq ~Aleph.1's~ Shyt~metabolicq evolutionaryq desiderationalq reshapeingsq of ~Raysh.200~...]

~{6 ~{10 ~{100}~ ~200~ ~1}~ ~6}~ ~{~{iso1000}~}~

. . .

Roman Imposition of Dialectic

This word we have encountered prior. In Mag IV:40 word 4, and in Rev VII:10 word 1. In latter, Doug used desiderate as idiom. But we may, as an act of heresy, choose to viewq desiderate assa desireq to eliminate dialectic.

A base meme we must obtain here is: those who are about to 'kill' YhShWh love dialectic. Antinomially, YhShWh hates dialectic.

One way our Veiqrao's Gematraic QCS™ script may be parsed issi:

"Fecundq qwf~cavitationings of ~Qof.100's~ qwf~cavitational existentialq ~Yod.10~ to archetypalq ~Aleph.1's~ Shyt~metabolicq evolutionaryq desiderationalq reshapeingsq of ~Raysh.200~. "

Romans and Jews imposition of dialectic upon YhShWh, from YhShWh's antinomialq complementarospective, is about as strategic as possible, since it, long term (approximately three millennia), solves what Doug refers, The System Problem.

But how does their imposition of dialectic strategically help us remove dialectic from our lives?

Doug responds, their imposition of dialectic garners a multi millennial strategic exposure to it, and we metabolicallyq evolveq learningq gradually becomeing aware that wæ must stop using dialectic.

If we couch liaison nature metabolicallyq evolveingq usq out of dialectic, that is a much omniffering story which requires much Peircean hypothetical guessingq and plausibleq expectationingsq. So alternatively...

...Doug believes perhaps Neo sapiens arera imminent. Seven brain lobes, one corpus callosum, etc. Recall Jean Auel's Clan of the Cave Bear and its sequels. Neandertal and Cro Magnon being evolutionarilyq, metabolicallyq replaced by Homo sapiens. Now its our turn.

Doug surmises two brain lobes have much to do with Pirsig's meme of a "genetic defect in human reason." Thus memetically "two lobes" has much to do with The System Problem.

Neocon elites shall soon be playing male protagonist roles autsimilar Pontius Pilate.

Pilate was a politician and elevated his political survival above a just assessment of YhShWh. YhShWh counted on this Pilatean dialectical-immaturity.

. . .

Assa BTW FYE:

Dialect issi Neev in Autiot.

Doug wants to make dialect into dialectic:

Neevteekh: Noun.Yod.Vayt.Tav.Yod.finalKhaf.

Using Doug's spelling: Nivtikh: |50.10.2.400.10.500|.

Realize how finalKhaf.500 issi an n¤n~columnar exaltation of Khaf.20. It is apropos to thinkq of Khaf here in dialectical abstraction to satisfy a concretec semanticc of Nivtikh.

If we allow linguisticc kin and ken of Khaf and finalKhaf, then Doug can write that we concretely have two comtainments (Vayt, and finalKhaf) and one resistance (Tav) in Nivtikh, making it very dialectical, very classical.

. . .

Following Doug's premier exemplar from previous verse's Qootsim:

We see only one standing wayve ~200~: Raysh: cosmic comtainmentings, aka cosmic~emerqancyings.

It is good here to remind selves there are two classes of detending fluxes in Autiot's QR: column 2 of Autiot (con(m)tainers) and column 4 (resistanceings) of Autiot.

Both beg ESQ vav SQ vav DQ issues beyond scope of this comcision. Those categories roughly correspond |Mawt~HaMawt| vav ~Yod~ vav ~{~{Iht.iso.1000}~}~ in Qabala.

Let's look at two qwfal QCS™ clauses:

both
~{10 ~{100}~ ~200~: inclination from ~{10 to 100}~.
and
~{100}~ ~200~ ~1}~: declination from ~{100 to 1}~.

We may semioticallyq hermeneutq both patternsq overlappingq on ~200~.

Raysh represents cosmic emerqancyings: ~200~.

As our link shows, all Raysh appear to be measurable.
Thus all Raysh arera quantum~assessable.

If all Raysh arera quantum~assessable, any assessmentq may be used to re form, re emerq said evolveingq Raysh qwf~pattern of Valueq. Since Raysh is cosmic, Doug's surmise may be impractical. But realize how Qof too is cosmic. Doug senses Qof can shape~sema shift Raysh regardless. Another way to say~write this is, "QR metabolicallyq evolvesq all."

Relate terms inclination and declination to quantum cuneiform.

Roman Imposition of Dialectic

Doug - 1Sep2017.
4 Yod~Hay~Yod

(10.5.10)

[Yehy:

...""Hail divine existence, living existence,;"

"Hail divine existence, living existence,...]

~{~{10 ~5~ ~10}~}~ ~{~{iso1000}~}~

. . .

In Qabala this means two existenceings, both alive.

In general any one existence is antinomialq any other, even evolutionarilyq itself from moment to moment.

One may be living, other may be dying.

One may believe, other deny.

And so on...

. . .

Suares spends much time and narrative on this schema in his Cipher of Genesis.

You may fathom its deeply metaphysical usage in Gen I:3 word 3.

Doug - 1Sep2017.
5 Mem~Lammed~finalKhaf

(40.30.500)

[Melakh:

..."a king of;"

a king of...]

Romans are ridiculingc YhShWh.

Now (strategically, two millennia later) wæ arera cowithihnq timeingsq for paying it back... timeingsq for a little of our own ridiculeingq and cajoleingq.

Doug - 1Sep2017.
6 Hay~Yod~Hay~Waw~Dallet~Yod~finalMem

(5.10.5.6.4.10.600)

[Ha'Yehodim:

..."the Jews,";"

the Jews,"...]

~{5 ~{10 ~5}~ ~{6 ~4~ ~10}~ ~600}~ ~{~{iso1000}~}~
7 Vav~Yod~Khaf~Hay~Waw

(6.10.20.5.6)

[Ve'Yekhaho:

..."and with their hands;"

and their hands...]

~{6 ~10.20.5~ ~6}~ ~{~{iso1000}~}~
8 Ayn~Lammed

((70.30))

[Aal:

..."relentlessly;"

relentlessly...]

Doug could not fathom a better idiom for this role and situation.

Doug - 1Sep2017.
9 Hay~Lammed~Hhayt~Yod

(5.30.8.10)

[Ha'Lahhi:

..."struck his face.;"

struck his face....]

Clearly it isn't apparent that idiom agrees with this schema's gematria.

Vulgately Doug interprets, "Living existentialc metabolismings attempting to reifyc spiritq."

Doug - 1Sep2017.

©Quantonics, Inc., 2017-2033

And they came to witness YhShWh's demise, dialectically believing it as his eschaton
unto YhShWh,
desiderate Romans' imposition of dialectic and prevent fecund qwf~cavitationings of ~Qof.100's~ qwf~cavitational existentialq ~Yod.10~ to...
...archetypal
q ~Aleph.1's~ Shyt~metabolicq evolutionaryq desiderationalq reshapeingsq of ~Raysh.200~

"Hail divine existence, living existence,
a king of
the Jews,"

and their hands
relentlessly
struck his face.

. . .

Voltaire: "Composition of a tragedy requires testicles."

Doug just re watched Tadpole last evening...

Doug - 1Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:4 assa Magdaleneq XIX:4

We see Pilate politically PC-masturbating here...literal bunk...

Doug - 1Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Yod~Sheen~Vayt

(6.10.300.2.10.600)

[Ve'Yeshevim:

..."And entered;"

And entered...]

~{6 ~{10 ~300.2~ ~10}~ ~600}~ ~{~{iso1000}~}~

. . .

"Fecund existential qwf~cavitationings of cosmic metabolismings of soma cowithihn cosmic biosphereings."

Keep in mind that 'enter' and 'leave' are antinomialsq. Which to say and write depends upon local and global rolesq and situationsq.

Doug - 23Aug2017.
2 Pay~Yod~Lammed~Tayt~Waw~Sammekh

(80.10.30.9.6.60)

[Pilatos:

..."Pilate;"

Pilate...]

~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~
3 Vav~Yod~Tsadde~Aleph

(6.10.90.1)

[Ve'Yetsa:

..."and therefore went forth;"

and therefore went forth...]

~6~ ~{10 ~90~ ~1}~ ~{~{iso1000}~}~

Pilate, like Peter, is an strict adherent of dialectic (e.g., his three times dialectical denial of Yeshooaa). So Doug's retranslation of this schema omniffers one he does for YhShWh.

Doug - 21Aug2017.
4 Hay~Hhayt~Waw~Tsadde~Hay

(5.8.6.90.5)

[Ha'Hhotsah:

..."again;"

again,...]

~{5 ~8.6.90~ ~5}~ ~{~{iso1000}~}~

. . .

Esoterically, "Two antinomial lives of fecund spiritual structurationings."

Since "two lives" recurse, we may infer "...again..."

Unsure if that makes sense to you...

Doug - 1Sep2017.
5 Vav~Yod~Aleph~Mem~Raysh

(6.10.1.40.200)

[Ve'Yamer:

..."and saying;"

nd saying...]

~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~
6 Aleph~Lammed~Yod~Hay~finalMem

(1.30.10.5.600)

[Elihem:

..."unto them,;"

unto them,...]

~{1 ~30~ ~10}~ ~5.600~ ~{~{iso1000}~}~
7 Hay~Noun~Hay

(5.50.5)

[Hanah:

...""Beholdc;"

"Beholdc...]

~{5 ~{50}~ ~5}~ ~{~{iso1000}~}~

. . .

"Two antinomialq divineq lifeq principleingsq."

Fathom Yehy just above, previous verse.

. . .

In this situation, in idiom, it means exoterically, "Beholdc!" Or very simply, "Objectivelyc observec." LOL

Romanesque mechanical stux sux blares its ugly tone and tenor.

In Latin tenere means to hold: to sustain stux sux. LOL

Is that hold permanent? Tentative?

What do classicists mean by tentative when they worship state?

. . .

More deeplyq Hanah means divineq livingsq arera always both livingsq and dyingsq. All about realityq issi metabolicq! All about realityq evolvesq. Both life and death arera cowithihnq both life and death.

~Livings~ and ~dyings~ nissin ~livings~ and ~dyings~: Noun!

Noun: ~{~{50}~}~: divineq existentialq principleingsq of livingsq assa sempiternal quantons(livingsq,dyingsq),
sempiternal quantons(resurrection,apoptosis),...

However, Romans' Behold issi dialectical, very unquantum.

Doug - 1Sep2017.
8 Aleph~Waw~Tsadde~Yod~Aleph~Noun~Waw

(1.6.90.10.1.50.6)

[Autsiono:

..."the indicted I show;"

the indicted I show...]

~{1 ~{6 ~90~ ~{10}~ ~1}~ ~50~ ~6}~ ~{~{iso1000}~}~

. . .

"Antinomialq ~Aleph.1s~ qwf~cavitating ~{fecundq structurationingsq overlappingq and cowithihnq existenceingsq borne of fecundq}~ lifeq principleingsq."

It may be useful here to fathom ~Auts~ assa ~Aleph.1~ cowithihnq existentialq structurationingsq. "Fecund ~Aleph.1~ ihn ~Tsadde~."

Compare to ~Aut~.

Doug! "What about ~Yaeno~? Closest Doug can find is torture.

If those memes work, we might have, "Torturing ~Alephic~ fecundity [proliferation] cowithihnq all (YhShWh's) existential structures."

Doug - 1Sep2017.
9 Lammed~Phay~Noun~Yod~Khaf~finalMem

(30.80.50.10.20.600)

[Leefneykhem:

..."before you.;"

before you [beforeq your songq beingq sungq...]....]

Proemial Nascence

Leefney Ha Sheray, Havayah Yeleed.

"Before the [y~¤ur] songq beingq sungq."

Song of Songs

Shyar Ha Shyarim Esher Le'Shalomoh.

"Qwfings (songs) of my qwfal~ings (singings) witnessq (omnitor) my peaceq."

Natureq, with Iht's assistance, singsq ourq songsq...sempiternally...

Doug - 9Jul2017.
10 Lammed~Vayt~Ayn~Vayt~Waw~Raysh

(30.2.70.2.6.200)

[La'Va'Aavor:

..."to the intent you may wish,;"

to the intentq you may wishq ihn metabolicq divineq qwf~cavitationings of autodidacticq enlightenmentingsq, that YhShWh might fecundateq and proliferateq endless omniversal emerqancyingsq,...]

~30~ ~{~{2 ~70~ ~2}~}~ ~6.200~ ~{~{iso1000}~}~

To Doug this issi an omniscriptioning of one life's hermaphroditicq, stochasticq variegated trajectories.

Individualq hereticalq chanceingsq, chooseingsq, and changeingsq.

Adjust situationq and roleq of this schema...

Doug - 7Feb2107, 21Feb2017, 25,30Jun2017.
11 Thav~Dallet~Ayn~Waw

(400.4.70.6)

[Tha'Daao:

..."and know;"

and know...]

~{400 4}~ ~70.6~ ~{~{iso1000}~}~

. . .

Compare Tao and Daao.

For latter two thirds of Doug's life he has tended to pronounce Tao assa Dao.

Strange!

Tao often means 'the way.' "To know the way."

Qua means 'the way,' 'a way.' ~Qua~qua~ means 'in whatever way.'

Latter begs "...embrace indeterminationingsq, embrace quantum~uncertaintyings."

The way, however, tends to beg classical determination, predication, strict determinism.

Definite articles are BAD words in QR.

Doug - 20Ap42017.
12 Kaf~Yod

((20.10))

[Ki:

..."that;"

that...]


13 Lammed~Aleph

((30.1))

[Lo:

..."not;"

not...]


14 Mem~Tsadde~Aleph~Tav~Yod

(40.90.1.400.10)

[Metsati:

..."do I find;"

do I find...]

~{40 ~90~ ~{1 ~400}~ ~10}~ ~{~{iso1000}~}~
15 Vayt~Waw

((2.6))

[Vo:

..."in him;"

in him...]


16 Ayn~Waw~finalNoun

(70.6.700)

[Aaoon:

..."any crime.;"

any crime."...]

~{70 ~6~ ~700}~ ~{~{iso1000}~}~

. . .

Recall how Simon (Peter), spelled out issi ~Sheen~Yod~Mem~Ayn~Waw~finalNoun~.

"Existential name of crime."

We see directly Pilate's obscene political masturbation. Ugh!

Some call it CYAing, CYBing.

But...all part of that strategic three millennial prophecy...

Doug - 1Sep2017.

©Quantonics, Inc., 2017-2033

And entered
Pilate
and therefore went forth
again,
and saying
unto them,

"Beholdc
the indicted I show
before you, [...beforeq your songq beingq sungq...]
to the intentq you may wishq ihn metabolicq divineq qwf~cavitationings of autodidacticq enlightenmentingsq,...
...that Y
hShWh might fecundateq and proliferateq endless omniversal emerqancyingsq,
and know
that
not
do I find
in him
any crime."

Doug - 1Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:5 assa Magdaleneq XIX:5

Doug - 1Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Yod~Tsadde~Aleph

(6.10.90.1)

[Ve'Yetsa:

..."And therefore went forth;"

And therefore went forth...]

~6~ ~{10 ~90~ ~1}~ ~{~{iso1000}~}~

Pilate, like Peter, is an strict adherent of dialectic (e.g., Peter's three times dialectical denial of Yeshooaa). So Doug's retranslation of this schema omniffers one he does for YhShWh.

Doug - 21Aug2017.
2 Yod~Sheen~Waw~Ayn

(10.300.6.70)

[Yeshooaa:

..."YhShWh;"

YhShWh...]


3 Hay~Hhayt~Waw~Tsadde~Hay

(5.8.6.90.5)

[Ha'Hhotsah:

..."again;"

again,...]

~{5 ~8.6.90~ ~5}~ ~{~{iso1000}~}~

. . .

Esoterically, "Two antinomial lives of fecund spiritual structurationings."

Since "two lives" recurse, we may infer "...again..."

Unsure if that makes sense to you...

Doug - 1Sep2017.
4 Noun~Seen~Aleph

(50.300.1.6)

[Nassoo:

..."they took him in;"

they took him wearing...]


5 Kaf~Tav~Raysh

(20.400.200)

[Keter:

..."a crown;"

a crown...]

~{20 ~400~ ~200}~ ~{~{iso1000}~}~

. . .

YhShWh Hates Being Called Christ

Why? Like this:

Be keen to grasp all three of those Aut are about:
both comtainmentings (~20~ ~?~ ~200~)
and resistanceings (~?~ ~400~ ~?~).

Can you imagine how a king's crown (of dialectic, of state-ic stux sux resistance and comtainment) would stultify all of his enlightened fluxodynamic character and integrity?

Do you understand how YhShWh hated self being referred a "king?" Being called a "christ?"
Actually name of crime (Simon) Peter called him "the Christ."

To Doug that is a bigger betrayal than YhShWh's apparent crucifixion. Voltaire... comes to mind...

To offer that some comtext: Peter was martyred by 'the king loving Roman chruch.'

Can you imagine 'the chruch' being so ignorant and hylic to think it could crucify ~Bere~Shyt~?

Wearing any crown, to YhShWh is like forsaking Qabala, Autiot, Gematria, Gnosis, Sepher Yetsira, and Sefirot!

YhShWh simply will not do that. If he did he could be accepting dialectic as his language and belief system.

No way!!!

Doug - 1Sep2017.

YhShWh Hates Being Called Christ
6 Hay~Qof~Waw~Tsadde~Yod~finalMem

(5.100.6.90.10.600)

[Ha'Qootsim:

..."of thorny dialectic;"

of thorny dialectic from any existentialq structurationingsq,...]

~5~ ~{100 ~{6 ~90~ ~10}~ ~600}~ ~{~{iso1000}~}~

. . .

Ignoring ~Hay~ wæ sææ only one standing wayveq ihn this script: ~90~.

Rest of wayvesq representq QCS™ qwf~cavs:

both
~{100 ~{6 ~90~ ~10}~: declination from ~{100 to 10}~.
and
~{6 ~90~ ~10}~ ~600}~: exaltation from ~{6 to 600}~.

We may semioticallyq hermeneutq both patternsq overlappingq on ~90~.

Tsadde represents existential structuration: ~90~.

As our link shows, all Tsadde appear to be measurable.
Thus all Tsadde arera quantum~assessable.

If all Tsadde arera quantum~assessable, any assessmentq may be used to re form, re emerq said evolveingq Tsadde qwf~pattern of Valueq.

What wæ sææ here, roleq and situationallyq, is an explicitq of Qof's hatred of any thorny dialectic from any qwf's wayveq patternsq of Valueq.

~{100 ~{6 ~90~ ~10}~: issi fecundlyq, qwf~cavitationally (metabolically) mutateingq some existentialq ~Tsadde~.

as a result

~{6 ~90~ ~10}~ ~600}~: issi fecundlyq exaltingq (due removal of dialectic) said existentialq ~Tsadde~ ihnto and cowithihnq cosmic biosphereings of isoenergyings.

Putting a thorny crown on YhShWh is an attempt to re forge his being, from spiritual into concrete Roman dialectic.

It's like calling him a christ, a kristos, a messiah, etc. Such behavior is to remake YhShWh into a phony Roman king.

To YhShWh 'Roman Kingship' represents Satan, the beast, the creature of Revelation. We have mentioned this many times prior.

Recall this is Peter's method forgery too, though Suares offers an apology on Peter's behalf. Similar an apology for Judas. Said forgery is part of a three millennial strategic plan to skirt all dialectic.

What an abomination. (n¤t the strategic skirting, rather those forging YhShWh's role and situation, abstractly, using dialectic)

Doug - 1Sep2017.
7 Vav~Mem~Ayn~Yod~Lammed

(6.40.70.10.30)

[Ve'Me'Aail:

..."and up above;"

and up above...]


8 Hay~Aleph~Raysh~Ghimel~Mem~finalNoun

(5.1.200.3.40.700)

[Ha'Argemon:

..."the array;"

the array, of livingq vital impetusings cosmically comtaining biospheric organicq movementingsq cosmically quantizing lifeq principleingsq,...]


9 Ayn~Lammed~Yod~Waw

(70.30.10.6)

[Aalio:

..."one fecund existential metabolic light;"

oneq fecundq existentialq metabolicq lightq, ~Aleph.1~'s lightq,...]

Doug takes this as QED lightq of YhShWh's ~Aleph.1~.

We may choose to associate purple and heliotrope (assa light of sun, son).

Doug - 26Aug2017, 1Sep2017.
10 Vav~Yod~Aleph~Mem~Raysh

(6.10.1.40.200)

[Ve'Yamer:

..."and saying;"

and saying...]

~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~
11 Aleph~Lammed

((1.30))

[Al:

..."to them;"

to them...]


12 Phay~Yod~Lammed~Tayt~Raysh~Sammekh

(80.10.30.9.200.60)

[Philatrass:

..."Pilate said;"

Pilate said,...]


13 Hay~Noun~Hay

(5.50.5)

[Hanah:

...""Beholdc;"

"Beholdc...]

~{5 ~{50}~ ~5}~ ~{~{iso1000}~}~

. . .

"Two antinomialq divineq lifeq principleingsq."

Fathom Yehy just above, previous verse.

. . .

In this situation, in idiom, it means exoterically, "Beholdc!" Or very simply, "Objectivelyc observec." LOL

Romanesque mechanical stux sux blares its ugly tone and tenor.

In Latin tenere means to hold: to sustain stux sux. LOL

Is that hold permanent? Tentative?

What do classicists mean by tentative when they worship state?

. . .

More deeplyq Hanah means divineq livingsq arera always both livingsq and dyingsq. All about realityq issi metabolicq! All about realityq evolvesq. Both life and death arera cowithihnq both life and death.

~Livings~ and ~dyings~ nissin ~livings~ and ~dyings~: Noun!

Noun: ~{~{50}~}~: divineq existentialq principleingsq of livingsq assa sempiternal quantons(livingsq,dyingsq),
sempiternal quantons(resurrection,apoptosis),...

However, Romans' Behold issi dialectical, very unquantum.

Doug - 1Sep2017.
14 Hay~Ghimel~Vayt~Raysh

(5.3.2.200)

[Ha'Gever:

..."the male man.;"

the male man."...]

~5.3~ ~{2 200}~ ~{~{iso1000}~}~

. . .

Do you see how berating, how deprecating this word Gever is, to refer ~Aleph~Sheen~Waw~Ayn~
assa
|~Hay~Ghimel~Vayt.2~Raysh.200~|!

Even biologically we know that no man is a pure man. All men arera haploidally hermaphroditic: quantons(X,Y).

Can you imagine YhShWh being somatically exalted into comtainment? Perhaps that is what crucifixion is expected to accomplish?

A dialectician's mafia dream to plant YhShWh in classical formal mechanical Roman concrete...

"Oh, but Doug, it is a digital world."

From mouths of lemmings...

Doug - 1Sep2017.

©Quantonics, Inc., 2017-2033

And therefore went forth
YhShWh
again,
they took him wearing
a crown
of thorny dialectic from any existentialq structurationingsq,
and up above
the array, of livingq vital impetusings cosmically comtaining biospheric organicq movementingsq cosmically quantizing lifeq principleingsq,
one
q fecundq existentialq metabolicq lightq, ~Aleph.1~'s lightq,
and saying
to them
Pilate said,

"Beholdc
the male man."

Doug - 1Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:6 assa Magdaleneq XIX:6

From first 10 verses of Chapter XIX, this is last of those 10 verses to use ~Qof~.

This verse moves us into a n¤væl pneumatic realmq.
Our reading uncovers a meme of radical antinomialismq and what it means for what we refer life.

. . .

Classically we livec once and diec once. According classical myth 'jesus' livedc once and died oncec. Giggles...

'Da chruch' has pushed this crap into y~¤ur minds for centuries, about 16 centuries.

Suares exposes this Aristotelian, Thomas Aquinas hylic idea thus:

"It may well be that the greatest error of the Christian dogma is the assertion that the
Holy Ghost engendered an infant [YhShWh] only once, and at a certain date."
Suares' Trilogy, p. 208 of 549 total pages, Shambhala 1985 paperback.
Doug's brackets.

This is a most damaging error by 'the chruch' against itself and explains much of current
'chruch's' unstoppable regression...its persistent throes of dying leading to its 'dead-death.'

Recall how Revelation roughly equates: error, the beast, evil, the creature, the devil, dialectic, and satan.
Revelation shows us that we must destroy dialectic
[study carefully all ~Qof~ occurrences there]
to exit, exodus our "genetically defective" self imposed hellc.

Let's get detail, down and dirty!

YhShWh self declares: "I am before Abraham." How could he have been born on a specific date?

YhShWh self declares: "I am ~Aleph.1~" How could anyone crucify ~Aleph.1~?

YhShWh self declares (Doug is paraphrasing here): "I am hologral flux:"
qwfal~middle~inclusion:
quantons(us,YhShWh),
quantons(YhShWh,God),
quantons(us,God) refer Mag XIV:11-17.

"Therefore God is in you."

See Doug's Last Supper Farewell Discourse for those references from The NIV Study Bible.

In Doug's retranslation of Magdaleneq those references aren't that obvious.
Sustain awarenessings that all three of those quantons distill to "Ben Adam."
Most people translate Ben Adam as "son of man."
However in Suaresian Autiot translation Ben Adam means "Evolution of Aleph in Blood."

. . .

Reread Doug's midrash from Magdaleneq XVIII:26:

So Peter is a liar, a multiplicate prolific liar. He lied again and called YhShWh 'the christ.'
See Magdalene VI:69, word 8.
YhShWh said (Mark VIII:33) to Peter then, "Get away from me [dialectical] Satan!"
See also Matthew XVI:16,20, Mark VIII:29,33 and Luke IX:20-21.

This liar is Pater of c a t h o l i c i s m? And we find that it lies too, prolifically.
Note: To lie
c requires one's adherencec to dialectic's OSFA analyticc, genetically defective, sociopathicc principlesc.

Recall Gnosis regarding stux: "Principlec rulesc something not itself," and "Monismc is deceit."
See G. R. S. Mead.
Qabala shows us: "Adhere metabolic
q memesq of fluxq."
Both
QC and AI must adhereq Qabala!!! Doug - 11Aug2017.
Follow Carlo Suares.

See Doug's remediations of truthcq, logiccq, judgment, etc.

. . .

One symptom of dialectic is 'a few ruling many.' Some refer this 'democracy.' Really it is hegemony.
Read Alexis de Tocqueville.

Gnostic individuals rule themselves, but they must embrace quantum memes to do~due that and avoid social conflict.

Doug has two referrals for you on what he sees as potential approaches to solving this social, societal, sociopathic problem:

Mae~wan Ho's rainbow and the worm re: coherent autonomy,
and
Dana Zohar's Quantum Society, and Quantum Self.

Both Mae~wan and Dana, in Doug's opine, emphasize a kind of gnosisq without saying so explicitly.

Doug - 2Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Raysh~Aleph~Sheen~Yod

(6.200.1.300.10)

[Ve'Reshi:

..."And therefore when chiefs;"

And therefore when chiefs of largeness,...]

~6~ ~{200 ~{1 ~300}~ ~10}~ ~{~{iso1000}~}~
2 Hay~Kaf~Hay~Noun~Yod~finalMem

(5.20.5.50.10.600)

[Ha'Kohenim:

..."the priests,;"

the priests, some of those grailingq prevaricating ascensioningsq of lifeq and life'sq principleingsq ihnto existenceingsq priestly cosmic biosphereings,...]

~{5 ~20~ ~{5}~ ~50}~ ~10.600~ ~{~{iso1000}~}~
3 Vav~Hay~Mem~Sheen~Raysh~Hhayt~Yod~finalMem

(6.5.40.300.200.8.10.600)

[Ve'Ha'Me:

..."they cried out;"

in cowithihnitnessingsq exaltationingsq they cried out from their livesq and biosphereings liftedq spirituallyq ihnto cosmic biosphereings...]

~{6 ~5~ ~{40 ~{300 200}~ ~8.10~ ~600}~}~ ~{~{iso1000}~}~

. . .

Two stand alone ~qwfal~patterns~ are apparent:

~5~: Hay, life,
and
~8.10~ ~Hhi, spirit in existenceings.

Three cavitationing ~qwfal~patterns~ are apparent:

That ~{6 600}~: exaltation of cowithihnitnessings (proliferationingsq) ihnto cosmic biosphereings offers a really neat overall situation.

That ~{40 600}~: exaltationq of biosphereings of ~{Shera}~ ~Hhi~ ihnto cosmic biosphereings.

That ~{300 200}~: cosmic~metabolicq emerqancyingsq

. . .

~Ve'Hem~ in idiom is 'they.'

~Sherahh~ in idiom is 'cry.'

So VeHem'Sharahhim in idiom is, "they cried out."

BTW 'im' is masculine plural. Compare 'ot,' and 'iot' as feminine plural.

Doug - 2Sep2017.
4 Kaf~Raysh~Aleph~Waw~Tav~finalMem

(20.200.1.6.400.600)

[Kareotam:

...""Behold;"

"Behold...]

~{20 200}~ ~1~ ~{6 ~400~ ~600}~ ~{~{iso1000}~}~

. . .

Doug emboldened ~qwfs~ of comtainmentings and resistanceings.

What appears to be contained and resisted?

~1~ and ~6~.

What does it mean to be held?

Doug - 2Sep2017.
5 Aleph~Tav~Waw

(1.400.6)

[Ato:

..."we must, thoroughly;"

we must, thoroughly, fecundly...]


6 Tsadde~Ayn~Qof~Waw

(90.70.100.6)

[Tsaa'Qoo:

..."destroy him (your belief in dialectic destroys him);"

dialectic fecundly destroying structures of light assa Aleph (y~¤ur belief in dialectic destroys ~Aleph.1~, destroys YhShWh...]

~90.70.100.6~

This is very interesting to Doug.

YhShWh often is referred Light.

Too YhShWh has self~declared, "I am before Abraham," which implies YhShWh emersces perpetually via Gen I:1's "Bere Shyt." Also see Mag VIII:58 words 12-15 for YhShWh's explicit phasement.

Doug has shown how his quanton(,) comma~nospace allegorizes:

middle~inclusion
flux~fux~flux
copulation
fecundity
etc.

Doug has made inferences that we can show us assa:

quantons(us,Elohim)

In that special case Doug's comma~nospace can be:

son
Light
YhShWh
~Aleph.1~
messenger
etc.

Is Doug's comma~nospace a strategic WoW or what?

XX8XX or what?

Doug - 1Sep2017.
7 Lammed~Aleph~Mem~Raysh

(30.1.40.200)

[Le'Amer:

..."saying,;"

sayingq,...]


8 Hay~Ayn~Lammed~Vayt

(5.70.30.2)

[Ha'Aalev:

...""Crucify,;"

"Crucify,...]

Literally in Qabala's Autiot this means, "Living light of metabolic soma."

So a 'kill' notion must be implicit somewhere in Ha'Aalev's idiom. I don't see it.

Some 'Eele[?] sema mean to mute, to shut up.

That's closer.

It may be that Doug should sometimes be thinking Ee in place of Aa.

I think Jews just want him to shut up...stop messing with their status quo...

Webster's 'crucify' has a portion assa 'Tsolev.'

Doug senses Tsolev is destruction of structures.

By comparison Aalev is about destruction of light, aka YhShWh, aka ~Aleph.1~.

Doug simply cannot fathom, let alone imagine how Jews would want to shut up Gen I:1's ~Bere~Shyt~.

But the apparently do deny him as "son of God."

They are apparently calling YhShWh a liar, and using bogus dialectic to do so!

Sounds a little like today''s sociopathic socialistsc.

Doug - 2Sep2017.
9 Hay~Ayn~Lammed~Vayt

(5.70.30.2)

[Ha'Aalev:

..."crucify!";"

crucify!"...]


10 Aleph~Tav~Waw

(1.400.6)

[Ato:

..."We must, thoroughly;"

We must, thoroughly, fecundly...]


11 Vav~Yod~Aleph~Mem~Raysh

(6.10.1.40.200)

[Ve'Yamer:

..."and saying;"

nd saying...]

~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~
12 Aleph~Lammed~Yod~Hay~finalMem

(1.30.10.5.600)

[Elihem:

..."unto them,;"

unto them,...]

~{1 ~30~ ~10}~ ~5.600~ ~{~{iso1000}~}~
13 Pay~Yod~Lammed~Tayt~Waw~Sammekh

(80.10.30.9.6.60)

[Pilatos:

..."Pilate;"

Pilate...]

~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~
14 Qof~Hhayt~Waw

(100.8.6)

[Qohho:

...""Take him unto yourselves, receive pure holy spirit;"

"Take him unto yourselves, receive pureq holyq spiritq, freeq of dialectic's illusions and delusions...]

Recall Doug's earlier remarks on Qohho: this schema exhibits complementaryq antinomialismq sensitiveq to situationq and roleq. Qohho issi radically quantum comtext sensitive.

It exhibits quantons(take,receive), etc.

That antinomialismq is a tellq of destruction of dialectic's abstractions!

Don't blow by that last sentence...

If this is correct, and Doug worries about that, this puts Pilate in a much omniffering light.

Doug sees Pilate as a pure dialectician, similar Peter, and many others.

Of course it may be that YhShWh was successful in changeing Pilate's own beliefs. That would really make one incredible story!!! It, at least in Doug's opine, doesn't fit the mythos.

Doug - 26Aug2017, 2Sep2017.
15 Aleph~Tav~Waw

(1.400.6)

[Ato:

..."fecundly, thoroughly;"

fecundly, thoroughly...]


16 Aleph~Thav~finalMem

(1.400.600)

[Athem:

..."thoroughly to them,;"

thoroughly to them,...]


17 Vav~Hay~Tsadde~Lammed~Yod~Vayt~Hay~Waw

(6.5.90.30.10.2.5.6)

[Ve'Ha'Tsaleevaho:

..."and so crucify him;"

and so crucify him...]

~{6 ~{5 ~90.30.10.2~ ~5}~ ~6}~ ~{~{iso1000}~}~

. . .

Again we see nested qwf~cavitational palindromicityingsq of ~Hayq~ and ~Wawq~ exhibiting "two livesq" complementaryq~antinomialismingsq of ~lifeq~ and ~fecundityq~.

~{Lifeq...Lifeq}~
antinomially assa
~{livingq...dyingq}~
...
nested cowithihnq
...
~{Fecundityq...Fecundityq}~
antinomially assa
~{virileq...impotentq}~

That should remind you of Atta expressed explicitly in terms of lifeq and fecundationingsq.

quantons(living,dying)
and
quantons(virilityings,impotencyings)

Those quantons provideq partialq situationsq for our linguisticq roleq infixq:

~90.30.10.2~

~Tsadde~Lammed~Yod~Vayt~: Tsaleev: in idiom crucifixion.


18 Kaf~Yod

((20.10))

[Ki:

..."since;"

since...]


19 Aleph~Noun~Yod

(1.50.10)

[Ani:

..."I;"

I...]


20 Lammed~Aleph

((30.1))

[Lo:

..."do not;"

do not...]


21 Mem~Tsadde~Aleph~Tav~Yod

(40.90.1.400.10)

[Metsati:

..."find;"

find...]

~{40 ~90~ ~{1 ~400}~ ~10}~ ~{~{iso1000}~}~
22 Vayt~Waw

((2.6))

[Vo:

..."in him;"

in him...]


23 Ayn~Waw~finalNoun

(70.6.700)

[Aaoon:

..."any crime.;"

any crime."...]

~{70 ~6~ ~700}~ ~{~{iso1000}~}~

. . .

Recall how Simon (Peter), spelled out issi ~Sheen~Yod~Mem~Ayn~Waw~finalNoun~.

"Existential name of crime."

We see directly Pilate's obscene political masturbation. Ugh!

Some call it CYAing, CYBing.

But...all part of that strategic three millennial prophecy...

Doug - 1Sep2017.

©Quantonics, Inc., 2017-2033

And therefore when chiefs of largeness,
the priests, some of those grailingq prevaricating ascensioningsq of lifeq and life'sq principleingsq ihnto existenceingsq priestly cosmic biosphereings,
in cowithihnitnessingsq exaltationingsq they cried out from their livesq and biosphereings liftedq spirituallyq ihnto cosmic biosphereings,

"Behold
we must, thoroughly, fecundly
use dialectic fecundly destroying structures of light assa Aleph (y~¤ur belief in dialectic destroys ~Aleph.1~, destroys YhShWh
sayingq,

"Crucify,
crucify!"

We must, thoroughly, fecundly,
and saying
unto them,
Pilate,

"Take him unto yourselves, receive pureq holyq spiritq, freeq of dialectic's illusions and delusions
fecundly, thoroughly
thoroughly to them,
and so crucify him [yourselves]
since
I
do not
find
in him
any crime."

. . .

Why?

If you do not sense forgery in this text...but where? Only in idiom?

Bottom line: Who tried to kill YhShWh?
If wæ can trust
cq those words, it is obvious dialectical Pharisaic~Sadducean Jews wanted YhShWh crucified!
But they, for some reason, wanted Romans to do it.
Why? Fear? "Do not be afraid."

If realityq issi reallyq metabolicallyq~evolutionarilyq uncertainq, how can wæ trustcq any assertion?
Doesn't our judgment
cq have to rest on guessingq...stochasticsq?

Our omniscussion actually is about The System Problem, Yæs?
That issi, no doubt, unambiguously, in the text!

Why?

Doug - 2Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:7 assa Magdaleneq XIX:7

Doug - 2Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Yod~Ayn~Noun~Waw

(6.10.70.50.6)

[Ve'Yaano:

..."They answered;"

They answered...]

~{6 ~10.70.50~ ~6}~ ~{~{iso1000}~}~

In this case we might view 'answer' assa a quantum~assessment of some query.

In Song of Songs I:1 we find Her self measurement of her peace assa quantum~assessment assa witnessing her peace assa qwf of qwf~ings: Song of Songings. Song assa qwf measureing Songings assa qwfings garnering a signature which represents her peace.

Keep in mind that signatureq issi metabolicq. Keep in mind that peaceq issi metabolicq. So wæ should add participle~plural to both.

Her peaceq, like metabolicq realityq issi evolveingsq cowithihnq realityq.

In this case wæ sub answerq for peaceq.

How, autsimilar Doug on con(m)sciousness, would you omniscribe gradienceq of Her peace?

Compare gradienceq of preferenceq in assessing con(m)sciousq chooseingsq.

Issi peaceq a symptom of con(m)sciousnessq?

Issi any answerq a symptom of con(m)sciousnessq?

Compare beliefq, thoughtq, and answerq. Arera all answersq ephemeralq, always? Arera all memesq ephemeralq , always?

Why? Do metabolismsq ever have mechanical absolutelyc stablec statec?

Is all in reality metabolic? Are all fermions metabolic? How do we know? They wobble.

Are all spin 1 bosons metabolic? How do we know? They modulate fermions transmutativelyq: i.e., QED.

How do we make vocal sounds? Voice metabolismingsq. Sound issi phononic and transmutatively transmitted via repeated quantons(scin,quan) modulationings of (predominately) air (fermionic) molecules. Creation of sound via our vocal cords issi very similar in that phonons arera emitted by those cords being vibrated then cavitationally~tuned~muscular~selectively under stimulus of air from our lungs.

We see air fermions vibrating cord muscular fermions garnering cavitational emission of phonons from our vocal cords.

Doug - 29May2017.
2 Aleph~Tav~Waw

(1.400.6)

[Ato:

..."Pilate, thoroughly, fecundly,;"

Pilate, thoroughly, fecundly,...]


3 Hay~Yod~Hay~Waw~Dallet~Yod~finalMem

(5.10.5.6.4.10.600)

[Ha'Yehodim:

..."[did] the Jews;"

[did] the Jews...]

~{5 ~{10 ~5}~ ~{6 ~4~ ~10}~ ~600}~ ~{~{iso1000}~}~
4 Hay~Noun~Hay

(5.50.5)

[Hanah:

...""Beholdc;"

"Beholdc...]

~{5 ~{50}~ ~5}~ ~{~{iso1000}~}~

. . .

"Two antinomialq divineq lifeq principleingsq."

Fathom Yehy just above, previous verse.

. . .

In this situation, in idiom, it means exoterically, "Beholdc!" Or very simply, "Objectivelyc observec." LOL

Romanesque mechanical stux sux blares its ugly tone and tenor.

In Latin tenere means to hold: to sustain stux sux. LOL

Is that hold permanent? Tentative?

What do classicists mean by tentative when they worship state?

. . .

More deeplyq Hanah means divineq livingsq arera always both livingsq and dyingsq. All about realityq issi metabolicq! All about realityq evolvesq. Both life and death arera cowithihnq both life and death.

~Livings~ and ~dyings~ nissin ~livings~ and ~dyings~: Noun!

Noun: ~{~{50}~}~: divineq existentialq principleingsq of livingsq assa sempiternal quantons(livingsq,dyingsq),
sempiternal quantons(resurrection,apoptosis),...

However, Romans' Behold issi dialectical, very unquantum.

Doug - 1Sep2017.
5 Yod~Sheen

((10.300))

[Yesh:

..."some;"

some...]


6 Lammed~Noun~Waw

(30.50.6)

[Lano:

..."for us we have a;"

for us we have a...]


7 Thav~Waw~Raysh~Hay

(400.6.200.5)

[Torah:

..."law;"

law...]


8 Vav~Lammed~Phay~Yod

(6.30.80.10)

[Ve'Laphi:

..."and by;"

and by...]


9 Tav~Waw~Raysh~Tav~Noun~Waw

(400.6.200.400.50.6)

[Toratano:

..."that law;"

that law...]


10 Mem~Sheen~Phay~Tayt

(40.300.80.9)

[Me'Shephat:

..."judgment;"

judgment...]


11 Mem~Waw~Tav

(40.6.400)

[Mawt:

..."to die;"

to die...]


12 Lammed~Waw

((30.6))

[Loo:

..."unto all;"

unto (in the opinion: social judgment) all...]


13 Kaf~Yod

((20.10))

[Ki:

..."because;"

because...]


14 Mem~Tav~Aleph~Mem~Raysh

(40.400.1.40.200)

[Met'Amer:

..."of his deadly words;"

of his deadly words...]

~{~{40 400}~ ~1~ ~40}~ ~200~ ~{~{iso1000}~}~
15 Lammed~Aleph~Mem~Raysh

(30.1.40.200)

[Le'Amer:

..."saying,;"

sayingq,...]


16 Bayt~finalNoun

((2.700))

[Ben:

..."he is son of;"

he issi son assa somaticq evolutionq...]

Gender bias issi, for Doug, inappropriate here.

What is purely masculine about ~2~?

~700~?

To Doug, over simply, only appropriate gender significance occurs in ~6~ and ~60~. Too we may argue that column 9 [9.90.900] has a predominate feminine bias due female wisdom Doug refers as "reproductive qua."

Energy wise compare male (6) and female (60, 9, 90, 900). There isn't any race, from any ~get~go~.

That is Doug's
way of looking at it,
n¤t the
way of looking at it.

Males emulate god in their X,Y hermaphrodicity.

Females emulate god in their reproductive qua for creation of new life.

Doug - 2Sep2017.
17 Hay~Aleph~Lammed~Hay~Yod~finalMem

(5.1.30.5.10.600)

[Ha'Elohim:

..."of God;"

of G¤d...]

~{5 ~{1 ~30~ ~5}~ ~10}~ ~600~ ~{~{iso1000}~}~

. . .

Let's parse this emphasizing Qabala, The Game of Life:

~{Living ~{Aleph.1 ~30~ ~living}~ ~Aleph.10}~

Is that a Wow! or what?

Qabala: Ehieh: Aleph.1~living~Aleph.10~living!!!

...and, it's existentially metabolized!!!

Doug - 2Sep2017.
18 Hay~Waw~Aleph

(5.6.1)

[Hoa:

..."as life in Aleph;"

assa lifeq cowithihnq ~Aleph.1~...]


©Quantonics, Inc., 2017-2033

They answered
Pilate, thoroughly, fecundly,
[did] the Jews,

"Beholdc
some of us,
for us, we have a
law,
and by
that law
[calls for a] judgment
to die
unto (in the opinion: social judgment) all
because
of his deadly words

sayingq,
he issi son assa somaticq evolutionq
of G¤d
assa lifeq cowithihnq ~Aleph.1~.

. . .

"...his deadly words..." simply do[es] not make sense, unless all of these Pharisaic and Sadducean Jews were hylic retards!

Again, The System Problem.

Sociopathy steps in here too adjunct TSP.

Nothing appears to have changed.
Yet some today are saying, Using reality
to know, "Nothing I see means anything anymore..."

Doug - 2Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:8 assa Magdaleneq XIX:8

Doug - 2Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Kaf~Sheen~Mem~Ayn

(20.300.40.70)

[Kashemaa:

..."When therefore heard;"

When therefore heard...]


2 Pay~Yod~Lammed~Tayt~Waw~Sammekh

(80.10.30.9.6.60)

[Pilatos:

..."Pilate;"

Pilate...]

~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~
3 Aleph~Tav

((1.400))

[At:

..."thoroughly;"

thoroughly...]


4 Hay~Dallet~Vayt~Raysh

(5.4.2.200)

[Ha'Davor:

..."words saying;"

words saying...]

~5.4~ ~{2 200}~ ~{~{iso1000}~}~
5 Hay~Zayn~Hay

(5.7.5)

[Ha'Zah:

..."life's unlimited divine potentia;"

life's unlimited divine potentia...]

~{~{5 ~7~ ~5}~}~ ~{~{iso1000}~}~
6 Vav~Yod~Yod~Raysh~Aleph

(6.10.10.200.1)

[Ve'Ye'Yeter:

..."and Pilate was deeply afraid;"

and Pilate was deeply afraid...]


7 Yod~Tav~Raysh

(10.400.200)

[Yeter:

..."furthermore;"

furthermore...]


8 Mem~Aleph~Dallet

(40.1.4)

[Meod:

..."even more.;"

even more....]


©Quantonics, Inc., 2017-2033

When therefore heard
Pilate
thoroughly
words saying
life's unlimited divine potentia
and Pilate was deeply afraid
furthermore
even more.

Doug - 2Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:9 assa Magdaleneq XIX:9

Doug - 2Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Yod~Sheen~Vayt

(6.10.300.2.10.600)

[Ve'Yeshevim:

..."And entered;"

And entered...]

~{6 ~{10 ~300.2~ ~10}~ ~600}~ ~{~{iso1000}~}~

. . .

"Fecund existential qwf~cavitationings of cosmic metabolismings of soma cowithihn cosmic biosphereings."

Keep in mind that 'enter' and 'leave' are antinomialsq. Which to say and write depends upon local and global rolesq and situationsq.

Doug - 23Aug2017.
2 Vav~Yod~Vayt~Aleph

(6.10.2.1)

[Ve'Yevae:

..."and then came;"

and then came fecundlyq with permeable existenceingsq at home cowithihnq vital~impetus...]

~6~ ~{10 ~2~ ~1}~ ~{~{iso1000}~}~
3 Aleph~Tav

((1.400))

[At:

..."thoroughly;"

thoroughly...]


4 Bayt~Yod~Tav

(2.10.400)

[Bayt:

..."home;"

home...]


5 Hay~Mem~Sheen~Phay~Tayt

(5.40.300.80.9)

[Ha'Me'Shephat:

..."of judgment via Praetorium;"

of judgment via Praetorium...]

Indicted by Jews, Judged and Murdered by Romans

Here we can begin to fathom how Jews indicted YhShWh, but Romans judged and executed him!!!

Very big deal!!!

"Praetorium: The official residence of a Roman governor. The palace of Pilate of Jerusalem to which YhShWh was taken after his capture was so designated."

Quote taken from New Analytic KJ Bible, Dickson, Chicago, 1929.

Indicted by Jews, Judged and Murdered by Romans

Primal Roman proto Chruch Dialectic Fubar

Read Baigent, Leigh, and Lincoln's Holy~Blood, Holy Grail.

Doug - 12Aug2017.

. . .

Note that Dickson issi plausibly Dihhson.

If so, it fluxodynamicallyq means, "Existentialq gatewayveingsq of spirituallyq focusedq cosmic~metabolicq fecundationingsq of cosmic lifeq principleingsq."

Just a reminder, Doug's use of 'e' omnistinguishes objective (dead, stuck, mechanical) sema of (for example) gatewayv vis-a-vis ostensed reasonq (understanding) of gatewayve.

Doug - 12Aug2017.
6 Vav~Yod~Aleph~Mem~Raysh

(6.10.1.40.200)

[Ve'Yamer:

..."and saying;"

and saying...]

~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~
7 Aleph~Tav

((1.400))

[At:

..."thoroughly unto;"

thoroughly unto...]


8 Yod~Sheen~Waw~Ayn

(10.300.6.70)

[Yeshooaa:

..."YhShWh,;"

YhShWh,...]


9 Aleph~Yod

((1.10))

[Aee:

...""You are;"

"You are...]


10 Mem~Zayn~Hay

(40.7.5)

[Me'Zah:

..."when?";"

when?"...]


11 Aleph~Thav~Hay

(1.400.5)

[Athah:

..."however;"

however...]


12 Vav~Yod~Sheen~Waw~Ayn

(6.10.300.6.70)

[Ve'Yeshooaa:

..."YhShWh;"

YhShWh...]

~{6 ~10.300~ ~6}~ ~70~ ~{~{iso1000}~}~
13 Lammed~Aleph

((30.1))

[Lo:

..."did not;"

did not...]


14 Ayn~Noun~Hay

(70.50.5)

[Aanah:

..."answer;"

answer...]

~70~ ~{50 5}~ ~{~{iso1000}~}~
15 Aleph~Tav~Waw

(1.400.6)

[Ato:

..."thoroughly and;"

thoroughly and...]


16 Mem~Aleph~Waw~Mem~Hay

(40.1.6.40.5)

[Me'Oomah:

..."alone.;"

alone....]

~{~{40 ~1.6~ ~40}~}~ ~5~ ~{~{iso1000}~}~

©Quantonics, Inc., 2017-2033

And entered
and then came fecundlyq with permeable existenceingsq at home cowithihnq vital~impetus
thoroughly
home
of judgment via Praetorium
and saying
thoroughly unto
YhShWh,

"You are
when?"

however
YhShWh
did not
answer
thoroughly and
alone.

. . .

What would YhShWh have answered to Pilate's, "You are when?"

"I am Bere~Shyt, I am before all, before Abraham."

Now saddle yourself with this enthymemetic burden:

HotMeme
"
...before has n¤ classically
analytic meaning in a perpetually metabolic
q reality, a quantum reality."™
HotMeme

"Therefore I am always with you!"

See Doug's ~Aleph.1~ assa ~Shyt~.

See Gen I:1 Barashyt.

. . .

All of this brings Doug back to linguistic para phenomena and personal experience.

I first started a paper route when I was 10. Round trip it was about a three mile walk with around 100 clients.
(12.5 cents per client per week, duh..., but that was a fourth of my Mother's wage which she and I were living on...
she made $50 per week full time and I made $50 per month part time. A living wage in those days was $40 per week.)

Do you have personal experience(s) with para phenomena in any vestigial sense?

Sometimes on Doug's route he could sense a vestige, just to his left apparently about 5-10 feet away.
It moved with me and seemed to just be 'being with me.' All of that Doug fathoms now: quanton(I
ht,Doug).

But somehow after each vestige experience I remembered thoughts I didn't know I had, nor had I experienced prior.
I emerqed cowithi
hnq selfq mental green shoots subsequently proximate those occurrences.

One of them which I could n¤t explain then was antinomialism of YhShWh per se.
~Aleph.1~ omniscribed in Qabala's Autiot does that complementary~antinomialism.
AReRA issi Doug's linguistic acronymic script for that ~do~due~ antinomialism
q (quanton(~Erts~AR~,~Nirioo~RA~)).
Latter I learned from Suares, may he rest in
peaceq.

Not to be forgotten: Thank you Mrs. Bengston for openingq my eyes, my ears, my beingq!
You are central, pivotal my hologral
q labyrinthq.

Doug - 2Sep2017.

index

©Quantonics, Inc., 2017-2033

Retranslation of Johnc XIX:10 assa Magdaleneq XIX:10

Doug - 3Sep2017.

Magdalene XIX Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

An Internet Literal
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Vav~Yod~Aleph~Mem~Raysh

(6.10.1.40.200)

[Ve'Yamer:

..."And saying;"

And saying...]

~6~ ~{10 1}~ ~40.200~ ~{~{iso1000}~}~
2 Aleph~Lammed~Yod~Waw

(1.30.10.6)

[Elio:

..."unto him;"

unto him...]

~{1 ~30~ ~10}~ ~6~ ~{~{iso1000}~}~
3 Pay~Yod~Lammed~Tayt~Waw~Sammekh

(80.10.30.9.6.60)

[Pilatos:

..."Pilate,;"

Pilat,e...]

~80.10.30.9~ ~{6 60}~ ~{~{iso1000}~}~
4 Hay~Aleph~Lammed~Yod

(5.1.30.10)

[Ha'Ali:

...""Unto me;"

"Unto me...]

~5~ ~{1 ~30~ ~10}~ ~{~{iso1000}~}~
5 Lammed~Aleph

((30.1))

[Lo:

..."do you not;"

do you not...]


6 Tav~Dallet~Bayt~Raysh

(400.4.2.200)

[Ta'Dabor:

..."speak?";"

speak?"...]

~{400 4}~ ~{2 200}~ ~{~{iso1000}~}~

~{precipitous resistanceings}~ ~{exalted comtainmentings}~ ~{~{iso1000}~}~

Looks like refusal to Doug...silence is golden...

...silent running...strategic quiet...

Permit other to metabolically extinguish self...

. . .

Ta'Dabor roughly is "refuse to speak."

Words 5 and 6 together appear as a double negative when when 'refuse' is included in said idiomatc translation.

Doug - 3Sep2017.
7 Hay~Lammed~Aleph

(5.30.1)

[Ha'Lo:

...""Do not;"

"Do not...]


8 Tav~Dallet~Ayn

(400.4.70)

[Ta'Daa:

..."you know;"

you know...]


9 Kaf~Yod

((20.10))

[Ki:

..."that;"

that...]


10 Yod~Dallet~Yod

(10.4.10)

[Yadi:

..."in my hands;"

in my hands...]

~{10 ~4~ ~10}~ ~{~{iso1000}~}~
11 Raysh~Vayt

((200.2))

[Rav:

..."possess;"

possess...]


12 Lammed~Yod

((30.10))

[Li:

..."I;"

I...]


13 Lammed~Sheen~Lammed~Hhayt~finalKhaf

(30.300.30.8.500)

[La'Shelahhakh:

..."much power;"

much power...]


14 Vav~Raysh~Vayt

(6.200.2)

[Ve'Rav:

..."and authority;"

and authority...]


15 Lammed~Yod

((30.10))

[Li:

..."you;"

you...]


16 Lammed~Tsadde~Lammed~Vayt~finalKhaf

(30.90.30.2.500)

[La'Tselevakh:

..."to crucify.";"

to crucify."...]

~{30 ~90~ ~30}~ ~2.500~ ~{~{iso1000}~}~

. . .

Try doing complementary~antinomialism on ~90~.

Ask self, "What is ~2.500~?

Doug - 3Sep2017.

©Quantonics, Inc., 2017-2033

And saying
unto him
Pilate,

"Unto me
do you not
speak?"

"Do not
you know
that
in my hands
possess
I
much power
and authority
you
to crucify."

. . .

Little do they fathom they (Pilate and his Pharisaic Sadducean dialectical friends) are extinguishing selves.

Opine.

Doug - 3Sep2017.

index

Doug Renselle
Quantonics, Inc.
Suite 18 #368 1950 East Greyhound Pass
Carmel, INdiana 46033-7730
USA
1-317-THOUGHT

©Quantonics, Inc., 2017-2039- Rev. 19Aug2019  PDR - Created: 1Sep2017  PDR
(19Aug2019 rev - Add Qootsim anchor to Magdalene XIX:2 word 4.)


Arches