Doug claims¹ that quantum~peace issi a symptom of quantum~uncertainty. For Doug's fairly brief exegesis, see his, Why Peace is (A Symptom of) Uncertainty?

Doug also claims that Chapter I, Verse 1 of Song of Songs phasements Doug's claim¹ directly. This provoked Doug's efforts to accomplish his efforts on peace~uncertainty.

Peace in Autiot issi Shalomoh.

All individuals_q as a wide variety of quantum~groupings SO^rON~hologra[[il][lex][m][ph][view]]ically and c¤herently~managing society's_q managers_q.

See Doug's QVH of Quantum Politics, QuPo.

Find one's inner.

Learn QTMs and Qabala and their accoutrement, their tools.

Understand, standunder The Account.

Observe how this graphic illustrates antinomialism of war as certainty and peace as uncertainty: quanton(peace,war).

It teaches and advises us that we must infuse
intolerant either-or dialectical knee-jerk ideas of 'war'
with
quantum~memes of combined and SO^rON~adaptive
durational~evolution of many combined ideologies.

Biblically it advises, "Holographic_q mixing all ihn all."
See Elaine Pagels' Johannine Gospel in Gnostic Exegesis.
Introduction Review
Chapter 1 Review

Dialectically ignoring that advice leads to today's, CeodE 20-21^st Century, calls for 'One World Order: Monism as Deceit,' war as certainty.

Doug - 22-23Feb2015.

 

Heterogeneous Cultures & Individuals
in
Classical Contexts vis-à-vis Quantum Comtexts

Learn to view 'Respect' as quantum~uncertainty, as peace, as quantum~omnitoring as prescribed in Song of Songs' Verse 1, paraphrased:

"Quantum~Waves of Quantum~Wave~Functionings Witness (Omnitor_q) My Uncertainty_q, My peace_q."

Doug - 22Feb2015.

De(omni)cision, assessment, measurement, choice as freedom, etc.

Philip R. Wallace wrote in his Paradox Lost, slightly paraphrased by Doug, "Interpretation involves (freely) according primacy of subjectivity (quantum~hologra) over objectivity (classical dialectic)." Parentheses are Doug's.

We see some crucial hypers:

• many hyper one,
• middle~inclusion hyper middle-exclusion,
• quality hyper quantity,
• flux hyper stux,
• change hyper state,
• spontaneity hyper inertia (Bergson, Doug on What is Simple? What is Complex? Why? Explain.),
• quantonics hyper mechanics,
• quantum hyper classical,
• hologralic hyper dialectic,
• uncertainty hyper certainty,
• openness hyper closedness,
• coherent~autonomy hyper social-assimilation,
• MSFA hyper OSFA,
• and so on...

Classical science and philosophy (and cultures based on them) have failed, in Doug's opine, for one simple reason: adherence to a flawed dialectical idea referred as apodictic which means, "Absolute truth exists and classical 'science' can find it." In order for worseship of apodictic to be real, reality would have to stand still, to hold still, to achieve (somehow_c) zero-momentum while 'science' 'measures' it scalarbatively.

Apodictic begs ideal classical certainty, essence of war's genesis. In Greek it means to "show off." One's mind might conjure "arrogance and hubris," like Obamas Cheneys and Bushes, and their war mongering political_c-ponzi ilk.

But reality evolves, perpetually and ubiquitously...flux issi crux.

Bell's Theorem is one of classical science's and maths' most famous denouements.

Kurt Gödel's Incompleteness Theorems eloquently sounded death knells of classical science and maths.

Uncertainty as macroscopic, and as full~reality_q~spectrum affectation, has killed all ideas_c of classical single-root-cause single-effect 'strict determinism.'

Classical ideas of "war as certainty" are dead, mawt~hamawt.

BAD: Binary Alternative Denial as a basis_c of decision_c making is dead. See Simon Blackburn, The Oxford Dictionary of Philosophy.

During millennium III Good, like a phoenix, is re arising...as Pirsig wrote in his Zen and the Art of Motorcycle Maintenance (ZMM) wrote, "You can sort of tell these things." Pirsig's last seven words in original ZMM text. Notice his, to Doug, rhythmic use of 7/6 biambic~heptameter.

Doug - 23Feb2015.

Fact, social consensus, verity, etc.

See quantum~truthings in Qabala as Emet.

Mode of a Gaussian omnistributioning of peace for any individual illustrates that an individual's peace decreases with increasing comtext and changings in comtextings.

Similar for freedom.

Invert said Gaussian omnistributioning to see extent of an individual's peace and freedom are local. Width of that locality (modality) probably depends upon local quantum~culturings.

A meme for this is that all individuals tend to have omniffering assessments of what their individual peace and freedoms are. On top of that they evolve, especially with maturity. Doug sees maturation as moving one's Mem closer and closer to finalMem.

Doug - 3Feb2015.