Regarding Sepher Yetsira II:2:

Doug is following Carlo Suares' teaching here.

Suares, unlike most academic 'scholars' did not hide these fluxo~dynamic of Qabalic Autiot and Gematria...

• evolutionary,
• archetypal,
• emerqant,
• memetic,
• existing,
• cosmic,
• fecund,
• grailing,
• perpetual,
• metabolic,
• ubiquitous,
• antinomian,
• perspicacious,
• complementary,
• quantum~flux~hologral,
• everywherings~everywhenings radical quantum EIMAings,
• quantum~wave functional fluxo~ thermo~ electro~ chromo~dynamic,
• antinomial~complementary quantum absolute~change with stochastic~uncertainty,

...quantum aspects of Sepher Yetsira from their readers.

Rather than deceive us, Suares does his best to help us fathom Qabalic depths of Qabala, its Autiot, its Gematria, its Sepher Yetsira, its Sefirot. (He isn't a fan of Gnosis, which is challenging to understand, at least for Doug. He does admit that Abraham was a Chaldaean Gnostic. Doug has not seen him admit that Jesus was an Essene Gnostic (ref. Pagels' Johannine Gospel in Gnostic Exegesis.).

Doug's greatest omnifficulty in all of this: Doug was not born and raised a Jew. Doug is unfamiliar with Jewish traditions. Suares helps with this somewhat, too in Sepher Yetsira. He provides comtextings and uncovers Qabalic esoterica, especially quantum~alchemical and ~astrological aspects (E.g., in chapter VI, Suares shows how Abraham's Qabala refers "flow of flux." Doug assumes hologral quantum~fluxings and their quantum~two~lives~antinomial~complementary metabolisms_q. Doug is unsure_q whether Qabalic esoterica issi exegetically available elsewhere in addition to Suares' opus and his quantum~hologral sensibilities. In that regard Doug believes_q Suares is somewhat unique. Doug relies on Suares except in issues of Gnosis. I have found several partial explications of his dislike of Gnosis sparsely available in his opus. I think Suares is a theological monist (classical, quantum...?). But Gnosis shows us that monism_c is deceit. Doug believes latter, n¤t Suares' apparent, perhaps classical, monism. All else of Suares' opus (excepting circumcision) Doug abides as well as he can, keeping in mind that there are many classes of monism including both classical (EEMD formal mechanisms) and quantum (coherent hologral EIMAings).

Doug shows, for each Verse and word of Chapter VI of Sepher Yetsira, each word spelled~out left to right in Autiot fractal~recursive cipher. Then, in parentheses, Doug shows said cipher's qwf Gematria. Following that Doug shows in brackets: pronunciation (sometimes a guess, sometimes from Suares, sometimes from Webster's), [ellipsis] thence literal scholars' translation in double quotes (which Doug sometimes substitutes his own...), thence Doug's semantic Value~interpretation~heuristic~hermeneutic in Apple Chancery font [ellipsis].

Like this: Aut~Aut~Aut~ (ordinal qwf gematria, e.g., 1.2.3.4.5) [pronunciation (sometimes a guess): ..."literal translation (from Suares' Sepher Yetsira)" Doug's Suaresesque semantic Value interpretation...]. Doug's illeism is Doug taking artistic~interpretive~heuristic responsibility for his semantic opus.

Under all of that Doug shows a net translation of that whole Verse in plain text with some alterations to Apple Chancery texts.

To do this, we need a legend of Autiot and their Gematria. Let's use Suares' Letter~Numbers as our reference:

©Quantonics, Inc., 2015-2034
Retranslation of Sepher Yetsira II:2
	Word	Sepher Yetsira II Letter~Text Spelled Out	Gematria	Pronunciation (some guesses)	Suares Idiom (some altered by Doug)	Doug's Suaresian Qabalic Translation	Comcision
	1	Ayn~Sheen~Raysh~Waw~finalMem	(70.300.200.6.600)	[Esreem:	..."twenty, twenty-two?;"	Twenty...]	Doug is making an assumption that all Aut patterns which are numeric also have gematraic cavitational script expansions, so here it is for Esrom. Due Sheen~Raysh cavity this one mimes a portion of Meyshareem, that 'shar' infix, explicitly. Webster's says Esreem issi '20,' but Suares translation appears to say it is '22.' Suares could be superposeing this '20' to a '2' later in this verse. Unsure... Twenty-two according Webster's should be Kaf"Bayt. Doug's ignorance is glaring here. This may be a kind of esoteric encoding. Aleph to Tav. Just below, in word 3, we see Autiot as "two lives." Are we supposed to hermeneut ~Esreem~Autiot~ as twenty-two? Regardless, Doug makes an inference that every Autiot word which has ~{300.200}~, alternatively, ~{200.300}~ issi fluxodynamically very important! They are quantum~mirrors (Shyar~Raysh, Raysh~Shyar depending on quantum~metabolic fluxodynamic~energy flow) of one another straddleing both cosmos and spirit quantum~fluxodynamically. By the way, this isn't easy to grasp. Suares (recall) only describes it one time in his opus. See Suares' Song of Songs, pp. 34-35 of 161 total, hardbound, Shambala translation, 1972. This was first time Doug sensed presence of cavitationings in Autiot scriptings. Doug saw a fermionic spin ¬ pattern on 2Jul2014 and drew a picture of it intratext (p. 34) showing fluxoids 0 nd 1. That pair of pages commences omniscussionings of SoS Verse 1, "Shyar Ha'Shyareem Esher LeShalomoh." In Anglis, "Quintessence of Quintessenceings witnesses my peace." In quantonese, "Wavicles (signatures) of Wavicleings sanctions my quantum~uncertaintyings." Quintessence of quantum~assessmentings! Historically a huge translation mistake has occurred repeatedly. Observe Sholomoh issi Solomon, Shalomoh issi peace. This Book's title IS NOT 'Song of Solomon.' Solomon was an effeminate clown, a mutant 'elite' oddball papa psychopath. To name this Qabalic~Gnostic Book after someone like that is simply an abomination! Refer Suares' opus. Doug—1Mar2016. . . . QCS™ proffers: ~70~ ~{300 200}~ ~{6 ~600}~ ~{~{iso1000}~}~ 70.~existential~QED~scintillationings~transmutationings' FUPings~ enlightening all qwf~vibrationings of 300.~{cosmic~metabolismings~ single~level palindromic Shyar~Raysh "nature likes to hide" qwf~cavitationings dynamically~resonating cowithihn self~other~mirrorings, we are quantum~beings and our single~level palindromic relentlessly evolveings Shyar~Raysh "nature likes to hide" qwf~reverberationings of 200.~cosmic~comtainmentings}~ fertile abundance of qwf~vibrationings of 6.~{archetypal~masculine~fecundationings~ spawning exaltations of cavitationings up to and middle~including generative qwf~reverberationings 600.~cowithihn~cosmic~biosphereings'~hologral~isoenergyings~}~ cowithihn Iht ~{~{iso1000}~}~ Doug—29Feb2016, 1Mar2016.
	2	Vav~Sheen~Tav~Yod~finalMem	(6.300.400.10.600)	[Ve'Shetim:	..."and twelve simples of;"	and twelve simples as ascendant columnar cavitationings from fecundity exalting cosmic metabolism's vital~impedance of existenceq to fractalq~recursiveq reverberationingsq cowithihn cosmic biospheres...]	We see columnar ascendant (exalting) populated cavitationings ~{6...600}~ of ~300.400.10~. Compare Shenim as also twelve simples. Please observeq howq Shetim's Tav issi cosmic~vital~impedancings, but Shenim's Noun issi existential~quantizationings. Recall howq Suares teachesq us that one of Tav's rolesq cowithihn a breathing~ihn (female reproductive cycle) situationq issi to reemersceq Aleph, which actively reenables quantization. Without Aleph there issi n¤ quantizationings. Doug—8-9Dec2015. . . . QCS™ offers: ~{6 ~300.400.10 600}~ ~{~{iso1000}~}~ 6.~{archetypal~masculine~fecundationings~ exalted columnar ascendant populated qwf~cavitationings giving qwf~making abundance to 300.~cosmic~metabolismings~ ongoing Atta qwf~struggleings cowithihn highly resistant 400.~cosmic~vital~impedancings~ of twelve~simpleings (their gematria: 5 to 10 and 30 to 100 without 40 and 80) qwf~tuneings~evolutionings of 10.~actual~existenceings~ and their exalted columnar ascendant qwf~reverberationings 600.~cowithihn~cosmic~biosphereings'~hologral~isoenergyings}~ achieveings wisdom and lofty rankings cowithihn Iht ~{~{iso1000}~}~ Doug—21Feb2016.
	3	Aleph~Waw~Tav~Yod~Waw~Tav	(1.6.400.10.6.400)	[Autiot:	"two para~intra~whirling lives' of Iht cowithihn us;"	Autiot's "two lives" struggling with God'sq resistancingsq, one of vital~impetus' struggleq fecundatingq vital~impedance, other of existence' struggleq fecundatingq vital~impedance...]	This issi a very complex set of overlapping cavitationings which perhaps may be shown better as cavitational overlappings of "two livings:" Aleph~Waw~Tav: 1.6.400, and Yod~Waw~Tav: 10.6.400. Life 1 issi Aleph.1 fecundating cosmic~vital~impedance. Life 2 issi Aleph.10 fecundating cosmic~vital~impedance. These "two lives" complex tri~overlapping cavitate like this: ~{1[6(400.10}6]400)~. We simply cann¤t appropriately parse that quantum~wave~function hylically in any lisr, static, objective, formal, mechanical, dialectical stux-sux holdstillism SOMitic language, period. It's happeningq "all At[ta] ¤ncæings" cowithihn a hypermensionalq hologramq. We call it "Autiot," Aut~Iot!!! Both Aut and Iot are struggleingq with God'sq cosmic resistanceingsq. Doug—8Dec2015. . . . Using QCS™ we can infer: ~{1 ~{6 ~{400 ~10}~ 6.}~ 400~}~ ~{~{iso1000}~}~ 1.~{archetypal~vital~impetusings~ *** Life 1 as qwf ~Aut~ of Autiot's "two lives" columnar ascendant cavitationings of 6.~{archetypal~masculine~fecundationings~ bilateral cavitationings qwf~struggleings cowithihn and qwf~affecting vibrationings of 400.~{cosmic~vital~impedancings~ bilateral cavitationings hologral ascendant qwf~reverberationings cowithihn *** Life 2 as qwf ~Iot~ of Autiot's of "two lives" 10.~actual~existenceings}~ vibrationings both of and cowithihn bilateral reverberationings cowithihn 6.~archetypal~masculine~fecundationings~}~ vibrationings both of and cowithihn bilateral qwf~reverberationings' fecund~qwf~struggleings cowithihn 400.~cosmic~vital~impedancings~}~ cowithihn Iht ~{~{iso1000}~}~ Doug—17Feb2016.
	4	Hhayt~Qof~Qof~finalNoun	(8.100.100.700)	[Hhaqaqan:	..."graven, serious;"	With serious, even graven, fathomings of divine cosmic~vital~impetus assessing all, and experiencing cosmic~quantizationings of all life principleings, uncertaintyings, and peaceings...]	Using QCS™ we can infer: ~8 ~{100 100}~ ~700~ ~{~{iso1000}~}~ 8.~archetypal~unlimited~spiritualings~ pneumatically invigorating adiabaticityings ubiquitous and serious 100.~{perpetual~relentless ~cosmic~vital~impetusings~ destroying~all~carving~out~all ~illusions~via~perpetual~Atta~qycloidings~enabling~existential~transmutationing~evolutionings sempiternally evolving noveltyings with(~and)~ self existentially straddleing cosmos with self~self bilateral naked cavitationings while fecundly~vicissitudinally divinely~self~self qwf~ensemble omnifferentiateing existence cowithihn resonant echoings by self's 100.~perpetual~relentless ~cosmic~vital~impetusings~ destroying~all~carving~out~all ~illusions~via~perpetual~Atta~qycloidings~enabling~existential~transmutationing~evolutionings sempiternally evolving noveltyings with(~and)}~ coaffectationings~hologral~qwf~freedomings, ~uncertaintyings, and ~peaceings cowithihn and borne of 700.~cosmic~life~principle~quantizationings' FUPings~ cowithihn Iht~{~{iso1000}~}~ Doug—2Mar2016.
	5	Hhayt~Tsadde~Vayt~finalNoun	(8.90.2.700)	[Hhatsavan:	..."carved, quantum~metabolic qwf~lysings of quantons;"	quantal qwf~lysings of and cowithihn archetypal spirit's unlimited possibilityings for transformationings of soma experiencing cosmic~quantizationings of all life principleings, uncertaintyings, and peaceings...]	See Hhaqaq. Doug—3Mar2016.
	6	Sheen~Qof~Lammed~finalNoun	(300.100.30.700)	[Shaqalan:	..."weighed, qwf~pondered;"	pondering cosmic~metabolism in endless quantum~assessmentings of cosmic~vital~impetus cavitating existential~metabolism experiencing cosmic~quantizationings of all life principleings, uncertaintyings, and peaceings...]	Using QCS™ we can infer: ~{300 ~100 30}~ ~700~ ~{~{iso1000}~}~ 300.~{cosmic~metabolismings~ columnar populated descendant qwf~cavitationings of 100.~perpetual~relentless ~cosmic~vital~impetusings~ destroying~all~carving~out~all ~illusions~via~perpetual~Atta~qycloidings~enabling~existential~transmutationing~evolutionings sempiternally evolveing noveltyings with(~and)~ qwf~weighing~pondering~Eshering qwf~metabolically ana~cata qwf~evolutionings cowithihn columnar populated descendant qwf~reverberationings cowithihn 30.~existential~metabolismings}~ whose evolveing qwf~vibrationings are buoyed by assessmentings of and cowithihn 700.~cosmic~life~principle~quantizationings' FUPings~ all cowithihn Iht ~{~{iso1000}~}~ . . . Please grasp that Qof plays a major role of weighing~pondering here. That cosmic~existential cavity resonates until Qof adjusts for a minimum signature of each qwf being metabolized. If you fathom how delta~modulation works, you can see a similar digital follower trying to stay "golden~ratio slope (1.618...) 'close' " to some analogue signal while digitizing it. Another similarity in Doug's digital allegory issi Delta mod's are hermaphroditic. So too issi our cosmic~existential 'weigh~ponder' loop. By that Doug isn't authorizing commutativityc, rather he issi saying cosmos issi ihn existence metabolicallyq and existence issi ihn cosmos metabolicallyq. Another similarity issi that fidelity and efficiency of work done improves with clock rate in both cases. In nature, our clock rate is so phenomenally high that ~{300.100.30}~ compound populated qwf~process issi metabolicallyq adiabaticq. Doug—2Mar2016.
	7	Vav~Hay~Mem~Yod~Raysh~finalNoun	(6.5.40.10.200.700)	[Hamiran:	..."inverted, comparing antinomialityings, comparing anagrammings;"	comparing living antinomialings existentially~biosphered and cosmically~comtained experiencing cosmic~quantizationings of all life principleings, uncertaintyings, and peaceings...]	Doug wants to use this word as an exemplar of how you can use quantons to fledge meanings of those Aut in this word. quanton(Vav,Hay) quanton(Hay,Mem) quanton(Mem,Yod) quanton(Yod,Raysh) quanton(Raysh,finalNoun) Those are a set of five interrelationshipings which allow us to Ille superpose semantic~qwfal flux~metabolicq Value to that word. Each comma~nospace issi sema~Value which Doug also refers grail. So parseing quanton((Vav,Hay) we have: Vav.6: ~masculine~fecundity~ grail: offers an abundance of Hay.5: ~life~existence~ We can rinse and repeat for other four quantons. Doug leaves that as an exercise for you. Grail issi what gives each quanton its interrelationshipings Value. But that Grail issi very sensitive to larger comtextings of verse in which it issi embedded. So grail (comma~nospace) can take on, for any given pair, a whole litany of rqcs Ille Sema! Doug estimates as a WAG that all Autiot pairs possible represent at least 35! permutationings. As Clifford Geertz wrote so eloquently, "There issi no everything to know." Indeed! Look up 35! That calculator gives an answer roughly 1 x 1040. Doug—2Mar2016.
	8	Tsadde~Raysh~Phay~finalNoun	(90.200.80.700)	[Tsarafan:	..."amalgamated, ensembled;"	sacred rock shall be amalgamated via evolutionary transformationings with unlimited existential possibilityings experiencing cosmic~quantizationings of all life principleings, uncertaintyings, and peaceings...]	Do pairs on this one similar what Doug showed you in previous word. Doug—3Mar2016.
	9	Vav~Tsadde~Raysh	(6.90.200)	[Ve'Tsar:	..."and to be formed, of the "Sacred Rock," of the sacred hermaphrodite;"	and the sacred rock to be formed as fecund structure(ation) cosmically~comtained...]	Suares asks us to compare: Light: Awr: Aleph~Waw~Raysh: 1.6.200 and Sacred Rock: Tawr: Tsadde~Waw~Raysh: 90.6.200 Suares describes that comparison re: verse 14, on p.76 of his Song of Songs text. The rock issi "two ihn one." It issi a graphical oversimplification of Star of David degenerated into a four-edged diamond shape. Doug's use of degeneration of Star of David issi assuming we 'conjoin' two equilateral triangles then erase their 'join' to make a diamond. "Two~stones" as quantonic~cuneiform hermaphrodite. That rendition of Sacred Rock begs quantum~fermionic structuration like this: and Observe too that a stone often marks entry to a grail. Fermions as entry wayveings to~from quantons(isoflux,flux)? A The Fountain HotMeme™: "Fluxq issi the road to awe!" The Fountain, paraphrased. A The Fountain HotMeme™. Too, compare Natsoor: 50.90.6.200 as "I willq structureq." See SoS VIII V9 W9. Doug—3Mar2016.
	10	Bayt~Hay~finalMem	(2.5.600)	[Ba'Hem:	..."with them;"	with them, with their somatic livesq ensconced~enfolded cowithihn cosmic biosphere's isoenergyingsq...]	'Them' issi often Otam, and Lahem. Doug—3Mar2016.
	11	Noun~Phay~Sheen	(50.80.300)	[Nefesh:	..."character, personality;"	breath of living (i.e., sentience) evolves our character, our personality toward...]	See Nefesh. In SY VI verse 1 word 17 Nefesh appears as: ..."as breath, individualq breath, gnosticq breath;" Doug—3Mar2016.
	12	Kaf~Lammed	((20.30))	[Kol:	..."all;"	all as a kind of wisdom, as a grailing of existential~quantum~metabolismings...]
	13	Kaf~Lammed	((20.30))	[Kol:	..."all, and every ;"	and again, divinely, all as a kind of wisdom, as a grailing of existential~quantum~metabolismings...]
	14	Hay~Yod~Tsadde~Waw~Raysh	(5.10.90.6.200)	[Ha'Yetsar:	..."the formation;"	the formation as quantum~evolutionary transformationings of all existenceings via fecund existential~transformationings cosmically~comtained...]	Recall that Sepher Yetsira issi "Book of Formation." Sefirot assa tree of life has at least four branches, Emanations, Creation, Formation, and Action. Book of Creation issi Genesis. Book of formation issi Sepher Yetsira. Is there a Book of Emanations? A Book of Action? (Mosheh?) Sepher Yetsira Chapter I, Verse 1 offers us a list of three books of quantum~wayveings. Doug entitled them like this: Liber Primus: The Book of Gnostic~Qabalic Self~Management. (wMBU™) Liber Secundus: The Book of Jakob's Ladder. (ladder of quantized energyings as qwfs) Liber Tertius: The book of How Quantum~Reality Works. (a kind of quantum opus dei...) Doug—2Mar2016.
	15	Vav~Noun~Phay~Sheen	(6.50.80.300)	[Ve'Nefesh:	..."of character and personality;"	fecund breath of living (i.e., sentience) evolves our character, our personality toward...]	See Nefesh. In SY VI verse 1 word 17 Nefesh appears as: ..."as breath, individualq breath, gnosticq breath;" Doug—3Mar2016.
	16	Kaf~Lammed	((20.30))	[Kol:	..."all;"	all as a kind of wisdom, as a grailing of existential~quantum~metabolismings...]
	17	Hay~Ayn~Tav~Yod~Dallet	(5.70.400.10.4)	[Ha'Ateed:	..."the future;"	the future as living light cosmically~impeded cowithihn existence being gatewayveings~modulated partially~open, partially~closed...]	Using QCS™ we can infer: ~5.70 ~{400 ~10 4}~ ~{~{iso1000}~}~ 5.~archetypal~life~energyings~ adhering living lightings expectant~affectationings~assessmentings invigorates nurtureings for futureings via 70.~existential~QED~scintillationings~transmutationings' FUPings~ enlightenings attempting to encroach and further enlighten qwf~vibrational~tuneing via 400.~{cosmic~vital~impedancings~ precipitous columnar qwf~cavitationings evolutionarily tuneing~adapting~transmuteing 10.~actual~existenceings~ and their precipitous columnar qwf~reverberationings evolutionarily resistance~tuneing~adapting~transmutationings cowithihn openings and closeings qwf~resonanceings of 4.~archetypal~gatewayveings}~ anticipating~expecting future living~qwf~meliorationings cowithihn Iht ~{~{iso1000}~}~ Doug—2Mar2016.
	18	Lammed~Tsadde~Waw[Vav]~Raysh	(30.90.6.200)	[Le'Tsa[v]r:	..."to be formed, of the "Sacred Rock," of the sacred hermaphrodite;"	of the sacred rock to be formed as fecund structure(ation) cosmically~comtained...]	Suares asks us to compare: Light: Awr: Aleph~Waw~Raysh: 1.6.200 and Sacred Rock: Tawr: Tsadde~Waw~Raysh: 90.6.200 Suares describes that comparison re: verse 14, on p.76 of his Song of Songs text. The rock issi "two ihn one." It issi a graphical oversimplification of Star of David degenerated into a four-edged diamond shape. Doug's use of degeneration of Star of David issi assuming we 'conjoin' two equilateral triangles then erase their 'join' to make a diamond. Insert Star of David graphic here. Insert graph of an equilateral diamond here. (basically a 'square' rotated 90 degrees) Observe too that a stone often marks entry to a grail. Too, compare Natsoor: 50.90.6.200 as "I willq structureq." See SoS VIII V9 W9. Doug—3Mar2016.
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