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English Language Problematic |
Quantonics' Quantum
Remediation
©Quantonics, Inc., 2001-2029
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'decoherent'
'decoherence'
Etymology - classical:
Etymology - quantum:
- decoherence - decoherence is fermionic quantum~actuality;
see Doug's fuzzons to fermion onta where coherent (n¤n~wobbling,
spin 1) bosons interrelate with a Higgs boson to QCD
(TBCSUD emersce)
a decoherent (wobbling, spin 1/2) fermion. Creatio
ex nihilo aperio.
- N¤ Barnes etymology available for classical and
quantum.
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TBD in process.
First, see coherence.
At bottom of that description is a link back to here.
Here are a few introductory percepts:
In classical reality that which is 'decoherent' is "not
meaningful," "confused," "confusing,"
and other unsavory appellations.
In quantum reality "coherence" is a key percept.
In Quantonics we ch¤¤se t¤ c¤¤pt
m¤re classical 'coherence/decoherence' with 'c¤herence/dec¤herence.'
In Quantonics we ¤versimply describe f¤ur classes
¤f quantum c¤herence: is¤c¤herence
(n¤nactual/unlatched/unfretted/unmeasured is¤flux),
c¤herence (actual/latched/fretted/measured b¤s¤nic
quantum flux), dec¤herence (actual/latched/fretted/measured
fermi¤nic quantum flux), amd
c¤-ad-mixtures ¤f all ¤f th¤se. Using
our quantonic symb¤ls,
we sh¤w is¤c¤herent flux using d¤tted
blue lines/circles with is¤canceling arr¤ws. We
sh¤w c¤herent, b¤s¤nic flux using
d¤tted blue lines/circles with¤ut arr¤ws
which implies latched/fretted/measured b¤s¤ns in
actuality. We sh¤w dec¤herent, fermi¤nic
flux using s¤lid lines amd circles b¤th
with amd with¤ut unidirecti¤nal arr¤ws.
Note that in quantum computing, real "measuring"
qu-bits, in a quantum computer, are pre-measurement-event unlatched,
with both tentative
and isocoherent
c¤mplements! Via their isocoherent c¤mplements,
they are capable of representing qu-bit-by-qu-bit, continuously,
omnitemporally, omnilocally, etc., each qu-bit's nonactual, unrealized
potential values "(iso)coherently." Quantum
computers are very difficult to emerscenture
because of this. When we try to "measure"
a qu-bit, or a register of qu-bits, it wants to naturally de-isocohere
its unmeasured isocoherent "all possible values" c¤mplement
into a specific, preferential boson or fermion, and thus actualize
into its tentatively "latched or measured" preferential
c¤mplement of reality. A major challenge of quantum computing
is to learn how to measure large "registers" of qu-bits
"coherently," in their tentative "conditionings,"
until desired quantum conditions are present, without causing
those registers to "de(iso)cohere" into a single, preferred
solution, an "actual" solution. It is also important
to notice that a transition from an tentative (unlatched) to
preferred (latched) qu-bit does not permanently "collapse"
its isocoherent c¤mplement. It just loses its 'set' of
unlimited preconditions used for its most recent "computation."
After latching, its isocoherent c¤mplement simply continues
on its way with a new 'set' of isononpreferential preconditions
which do not affect its latched c¤mplement until another
reset-measurement occurs to transition said preferred qu-bit
to an unlatched (both tentative and isocoherent c¤mplements)
precondition, ready for a next 'computation.'
Quantum c¤herence/dec¤herence memes describe
reality's actual quantum c¤mplement. Quantum is¤c¤herence
memes describe reality's n¤nactual quantum c¤mplement.
F¤r s¤me practical percepts, comsider a digital
c¤mputer's di-gits as fermi¤nically latched int¤
bivalent states. By c¤mparis¤n, comsider a quantum
c¤mputer's qu-bits as c¤herently representing all
their unlimited p¤ssible Values (i.e., their ¤mnivalence),
until they dec¤here. In th¤se few sentences, we
achieve a semblance ¤f what quantum c¤mputing is
ab¤ut.
See coherence.
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'definition'
Etymology: Define
Synonyms - Classical:
- concretely specify (Ockhamistic, formal, analytic minimalism.)
Synonyms - Quantum:
- holographically describe (Quantum~simplicity
as more Quantonic interrelationshipings.)
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: Define, definite, definition, etc.
:
Dæfihne,
dæfihnihte,
dæfihnihti¤n,
dæfihnihti¤ning,
dæfihnihti¤nings,
dæfihnihting,
dæfihnihtngs,
etc.
Quantonics ch¤¤ses t¤ c¤¤pt
classical 'definition' amd
remerq all
quantum comtextual ¤ccurrences with
'dæfihnihti¤n.'
In classical contexts we shall use 'definition.' In Quantonics/quantum
comtexts we shall use
'dæfihnihti¤n.'
Classical 'definition' is innately
objective, static,
state-ic, inanimate,
almost pure Static Quality (SQ). Classical 'definitions' are
radically formal. I.e., they imply 'definite-ion,' or 'absolute-ion,'
or 'certainty-ion.'
Quantum
'dæfihnihti¤n'
is intrinsically
c¤mplementary, dynamic, stindyanic,
anihmatæ,
a quanton(DQ,SQ).
Quantum
dæfihnihti¤ns
are radically
emerqant, emersible
capable of emerscence
and emerscenture.
They are animately 'describing' nature.
We call any quantum pr¤cæss
(any quanton) which is animately quantum measuring
quantum reality, "quantum monitoring."
Also see ømnitør.
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'describe'
'description'
'descriptor' |
Quantonics ch¤¤ses
t¤ c¤¤pt classical 'description' amd
remerq all
quantum comtextual ¤ccurrences with 'descrihpti¤n.'
In classical contexts we shall use 'description.' In
Quantonics/quantum comtexts we shall use 'descrihpti¤n.'
Ditto descrihbe amd descrihpt¤r. Ditto descrihbings,
descrihpti¤nings, amd descrihpt¤rings.
More generally let's use "omniscriptionings."
See also omniscriminate. Compare
need for quantum~occur
vav classical 'event' to omniscribe reality.
Classically 'describe' is usually presumed: absolute
immutability, axiomaticity,
EEMD, EOOO,
lisr, state-ic,
etc. Classical descriptions are notional and semiotic.
Quantumly, in quantum comtexts,
de(omni)scrihbe,
de(omni)scrihpti¤n,
amd de(omni)scrihpt¤r,
omniscription, amd their plural present-participle memes assume:
abs¤lute flux/changæ, memeticity, EIMA,
BAWAM, quantonic,
stochasticity, etc. Quantum
¤mniscrihpti¤nings
are
enthymemetic,
memetic and memeotic.
Where a classical description is independent and holds still,
quantum~¤mniscrihpti¤nings
aræ anihmatæ evolutionary,
quantum~durational pr¤cessings.
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Doug - 30Sep2015.
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'deny'
'denial'
'denials'
'denies' |
We remediate classical 'deny' to quantum-quantonic dæny.
Classical denial is dialectical. It is objective, inanimate,
1-1 correspondent, causal-effective, EEMD
negation.
Quantum dænial issi
rhet¤rical. Iht
issi quantonic,
anihmatæ,
EIMA, ensehmble-emergent, c¤mplementati¤n.
See Bergson's negation
is subjective. See dichon.
Students of Quantonics should note that Doug has historically
used classical 'deny' in quantum comtexts. Th¤se
uses sh¤uld bæ comsidered
amd ihnterpreted as 'dæny.'
Good examples are our dialogues with Henry Osho, where Henry
cogently queried, "...deny? What deny?" See our 1st Osho and our Koan Osho dialogues.
Chinese Taoism is very quantum and suffers some minor dialectical
issues, which is very interesting since it also views "yu
in wu and wu in yu." Taoism n¤t ¤nly
views yu amd wu as quantum c¤mplementary,
i.e., quanton(wu,yu), but iht als¤
views them as quantum pr¤cessings
via I Ching's cycles. Taoist
negation appears most fundamentally in its trigram semiotics
which bear strong resemblances to ancient cuneiform. For example
male is and female is --. Respectively cuneiform is |
(male) and V (female). Positive, negative. Hose, reservoir. Etc.
Fascinating! Within these most basic of early language semiotics
lie affectors of horizontal (e.g., left to right in English,
right to left in Hebrew) and vertical (e.g., top to bottom in
Mandarin) writing styles and habits.
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'determine'
'determinate'
'determination' |
TBD.
(Classicism depends upon an illusion/delusion of one-to-one correspondent
causal reality. See cause.
Classicism depends upon an illusion/delusion of single cause
predicting and thus determining a single effect. Our uses of
both illusion and delusion here are classical. Their quantum
descriptions remain a TBD. To distinguish our uses of those terms
classically, we view illusions as classically 'politically incorrect'
viewing of subjects/objects. We view delusions as psychological/mental
distress, however, delusions are in a very classically real sense
illusions. Classical belief systems tend toward globality
of inanimate, EEMD
rules and thoughts. Quantum belief systems, like Pirsig's MoQ
and Renselle's Quantonics are more hermeneutic, heterogeneous,
EIMA quantum
stage pr¤cesses.
To any classicist nearly all quantum phenomena appear as illusions/delusions.
Pirsig, as Phædrus, was committed, like John Forbes Nash,
to an insane asylum and had his quantum stages ECS-annihilated.
Both were 'suffering' quantum phenomena which classicists deem
'delusions.' Yet now we know those damned classicists are self-deluded.
It will take at least a century to evolve them out of Earth's
existence.)
See our August, 2001 QQA on cause-effect.
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'determine,' continued
A crucial quote for students of quantonics:
"In a determinate system, where the calculations have
already occurred, we know which points along a curve connect
with independent dimensions. In our indeterminate system we never
know just which points will suddenly sprout new axes or discard
old ones. Indeterminacy is the principal feature of intelligence!"
By Paul Pietsch, p. 223, Shufflebrain, Houghton-Mifflin
Co., Boston, 1981.
Another, from Dirac:
On page 4 of Dirac's The
Principles of Quantum Mechanics, Dirac's genius re-erupts,
"...we must revise our ideas of causality. Causality applies
only to a system which is left undisturbed." Our interpretation
of what Dirac just said is that there is n¤ classical
causality in quantum reality. Why? Quantum absolute semper
flux changes all and always changes. Thus n¤ actual
system is ever left "undisturbed." And, indeed, that
is just what we observe in our own Millennium III notions of
reality. Reality offers us n¤ notions of classical 'zer¤
momentum.' N¤ classical 'reference frame' has 'zer¤
momentum,' n¤r may it have/acquire by any means 'zer¤
momentum.' Crux: there
is n¤ classical causality in quantum reality. (There
are classical apparitions of causality (rocks, classical
sinusoidal 'orbits,' classical self-delusions of unicontextual
'repeatability,' etc.) which classicists interpret as absolute,
radically mechanical 'causality.' See OGC
and OGT
regarding our usage here of "unicontextual.")
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: Determine
Classicists confuse tentative self-similarity repetition as
classical determinism. They confuse QVP
with absolute determinism.
To classicists cause is 1 to 1 correspondently effective:
ideal_classical_determinism = cause_thence_1-1_correspondent_effect
("[singular]A
[plural]causes [singular]B")
Doug - 5May2006 - Added for clarity and to show SOM's
decoherent (silly multitemporal) grammar.
How does singular A plural causes singular B? Does 'causes' permit
an classically decoherent inference of many timings?
To adhere this "cause is 1 to 1 correspondently effective"
putative they must assume reality is a monism: one global
context (OGC) and one global truth (OGT) and all of that globality
marching to a drummer ticking one global time which synchronously
harmonizes all reality 'determinately,' as a one size fits all
clockwork mechanism. Doesn't "causes" pluralize that
global time, though? What do classicists mean?
Classicists view this ideal "cause(s)-effect" determinism
based upon ideal 'enlightened' AKA 'bright' classical reason
as a freedom foundation. However, if reality is determined is
anyone 'free' to choose, 'free' to practice 'heretical' acts,
'free' to change reality? This is why existentialists view classical
determinate reality as "absurd."
:
St¤chastihcahlly
ænsehmble dætærmihnæ, st¤chastihcahlly
ænsehmble dætærminatæ,
st¤chastihc
ænsehmble dætærminati¤n
A Doug
HotMeme "Quantihzati¤n ¤f ræhlihty
oblihteratæs classical ideal notions of any
ideal monotemporal cause-effect singular (n¤n ensemble,
n¤n quantized y=f(t)) determinism." A Doug HotMeme.
See Doug's QELR of quanta.
This shows you what Doug means by a, "non quantized
y=f(t) monotemporal monism."
Quantum reality isn't like that. Quantum reality is
quantized like this:
Quantization turns y=f(t) monism into a pluralism,
an ensemble of flux packets, flux energy~wellings, ensemble quantum~wavefunction
EWings
which quantum~scintillate
one another. Determinism disintegrates! Radical quantization~scintillation
emerges, radical quantum~comtext sensitivity emerges, and quantum~stochastic~chance
comvenes.
Doug shows radical quantum~uncertainty and ~indetermination
like this:
Doug - 24May2012.
Sææ ¤ur QELR ¤f
umcærtain.
Quantum ræhlihty issi ihndætærminatæ
ihn any
classical
single event measurement.
Quantum
ræhlihty
¤nly ¤ffers a m¤dihcum
¤f "ænsehmble
dætærminism" whæn
~classical serial (~pastistic and possibly ~futuristic),
parallel (~nowistic), etc.,
ænsehmble
¤mniht¤rmæntings
can bæ made.
Single events have no
probability and repeatable
events are determinate (always probability one), thus from any
classical view reality cannot be probabilistic. So, classicists
assume reality is determinate. From this classical self-delusion
arise notions of cause-effect, 1-1 correspondence, induction,
proof, history as absolute, monism, formal 'laws,' etc.
A
Quantum Democracy
Eværy quantum pr¤cæss has ihts
¤wn
ch3 sensory
bandwidth
limihted
quantum v¤ting rights which ¤mniminish
wihth
ihncræhsing
sc¤pe ¤f l¤cal comtext amd plurahlihty ¤f ¤thær
ihnterrelating l¤cal amd
n¤nl¤cal comtexts (cl¤se t¤ bæing
a quantum
'definition'
¤f
dæmocracy). Each pr¤cæss'
subqpr¤cæsses have
their ¤wn
ch3
quantum
v¤ting rights. Ph¤t¤ns
v¤te. Quarks amd ¤thær
fermi¤ns v¤te. Gluons amd b¤s¤ns
v¤te. Nuclæi v¤te. At¤ms as systæms
v¤te. R¤cks v¤te. Bi¤l¤gihcals v¤te. Oceans amd lakes amd
ahll their
at¤ms v¤te. Plahnets
v¤te. Galaxies v¤te. Omnihværses
v¤te, etc. Whæn wæings
aræ v¤tings, p¤tæntiahlly
ahll ¤f naturings aræ
v¤tings t¤¤: quantum dæmocracy.
Ahlways
Planck
ratæ
amd subqharmonihcahlly
amd ihncræmæntahlly v¤ting f¤r bættær,
t¤gether.
Aside:
These coumtless
umst¤ppable, rælæntless quantum ænsehmble lihkælih¤¤d assæssmænt
pr¤cæssings ¤f quantum l¤cal amd n¤nl¤cal
bættærings aræ what
Robert M. Pirsig calls "Value."
Value is natural, moral, evolute empirical emergence. Value
is SQ emerging from DQ based upon nature's moral Value judgmentings.
Nature's judgment (that
is a human's limited quantum perspective of how our anthropological
judgmentings might fit into Nature's vastly larger ways and means)
says if you are here, you are Value, you have Value,
you are in Value and Value is in you, and Nature
emerqed you
to be here.
If societies are at war, it is our and we believe Pirsig's
view that Nature wants them to learn from that process how to
evolve better societal interrelationships. If we cannot
get along societally on Earth, how can we get along societally
in our local universe?
Again, we use a child learning to play a violin metaphor:
noise precedes harmony. Learning anything is a quantum process
of ch3 betterings.
Birth, living, and dying are quantum processings of betterings.
If we stop improving and do not improve further, Nature selects
us out of local processings.
End aside.
Quantum ræhlihty issi a mahssihvely prægmahllel
('parallel'), anihmatæ, EIMA
ænsehmble
¤f quantum~dæm¤cratihc v¤ting pr¤cæsses,
each wihth their
¤wn l¤cal tehmp¤ralihties amd sæns¤ry bamdwihdths. That issi why
wæ sahy quantum ræhlihty issi
a
BAWAM
¤f apparænt quantum ænsehmble dætærminism amd apparænt
ænsehmble ihndætærminism.
QVP
can l¤¤k lihkæ,
from a classical view appears as, classical determinism,
but iht issi n¤t
classical determinism! Action at a distance,
effectless cause, and causeless effect, from a classical view
appear as, absurd phenomena (classically impossible indeterminism),
but they aræ
ræhl quantum
affæctings
amd sh¤w
why wæ sahy
quantum ræhlihty
may manihfest apparænt (ræhl) ihndætærminism.
Ahll quantum ænsehmble dæm¤cratihc
v¤ting pr¤cæssings aræ umst¤ppable~flux~impæratihvæ
(vis-à-vis
direction-, scalar magnitude-, amplitude-, etc.-irrelevant)
hetero~tehmp¤ralings.
A much sihmpler
way t¤ sahy this
issi that they
aræ ænsehmble quantum
~fuzz¤nihc
ihnterrelati¤nshipings pr¤cæssings. As
læast ahcti¤n they aræ alm¤st æmbarrassingly
sihmple. As human
bæings, plahnets, galaxies
they aræ ast¤nishingly c¤mplex.
Sææ
st¤p.
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'difference'
'different' |
This remediation is original text
from our review of Clifford Geertz' Available Light. Look
near end of Chapter IX.
We have yet to establish specific quantum semiotic fonts for
select characters in 'difference.' Watch for changes here soon.
Our intent is to treat all classical 'di' prefixes uniquely as
Quantonic semiotic heuristics (i.e., memeotics) which have future
animation and emergence/emerscence
potential. 10Oct2001 - Doug.
Classical 'difference' assumes reality is: 1) stable,
and 2) objects in it are independent. Canonically then, classical
difference is radically mechanical static difference twixt two
or more independent objects. Classical 'difference' also assumes
that some independent objects may be identical to one another,
in which case their difference is absolutely, certainly, verifiably
and ideally 'zero.' Classical 'difference' defines and mandates
that classical negation be objective.
Classical objective 'difference' can 'reproduce,'
and 'manufacture'
'negative' results.
Classical objects can be ideally positive. Classical objects
can be ideally negative. This is essence of classical thinking
methods: stability, independence, negation, contradiction,
falsifiability, proof, and finally absolute truth. See our SOM's
Bases
of Judgment table yellow background cells. Notice that dialectic's negation
demands that 'not' be classically, objectively ideal:
classically negation is objective so that classical 'differences'
may be objective.
'Quantum difference'
(use 'omnifference,
omnifferencings, etc.')
assumes reality is: b¤th 1) anihmatæ-emerscenturing,
and 2) quantons in it are c¤-here-nt (i.e., all
entanglements c¤mpenetrate b¤th l¤cally
amd n¤nl¤cally
as included-middles,
amd all previ¤usly unentangled quantons ubiquit¤usly
b¤th c¤mpenetrate amd are c¤mpenetrated
by quantum pragmabsolute
is¤flux). Quantum differences are always radically st¤chastic-uncertain
due t¤ b¤th quantum pragmatic flux and quantum
c¤mpenetration. In quantum reality, n¤ two quantons
are ever identical, s¤ physically n¤ ideal concept
of 'zero' exists. Quantum 'difference' is active, pragmabsolutely
changing, s¤ we might prefer t¤ say "quantum
differencing," and "omnifferencing."
See Ensemble
Attractors. Imagine omnifferencing two of those QLOs.
(Comsider h¤w SOMites reverse-engineered
¤r re-engineered 'pragmatic' t¤ mean useful, practical,
causal-effective they call its ¤riginal acti¤n
(quantum semper flux) definiti¤n "archaic."
In Quantonics we intend 'pragma' as acti¤n, indeed we
intend pragmabs¤lute
quantum flux. T¤¤ essentially, then, pragmatism
is quantum reality. In his last w¤rk, Some
Problems of Philosophy, William James comsidered pragma/flux
amd pluralism essential phil¤s¤phical ingredients
¤f his depicti¤ns ¤f reality.)
Omnifferencing is always anihmatæ-ensehmble
st¤chastic, thus we might als¤ insist ¤n
it being plural. It is imp¤ssible, in quantum reality,
t¤ ever is¤late a single, wh¤lly dec¤herent,
inanimate 'difference.' All this demands that we, using classical
terminology, declare quantum difference, just as we d¤
quantum negati¤n, as subjective. See subjectiv,
subjective, negation
is subjective.
Quantum ræhlihty issi pr¤babilistihc,
thuhs
quantum
p¤sihtihvæ,
s¤ any ¤mnihfferæncings
may ¤nly æmærse n¤vel QLOs amd
peaqlos.
N¤
quantum ¤mnihfferænce
can ævær bæ
classically negative!
Sææ ¤ur What
is Wrong with Probability as Value? Sææ ¤ur
QTMs.
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'differentiation' |
See difference.
Quantonics ch¤¤ses
t¤ c¤¤pt a classical interpretation of 'differentiation'
and remerq
all quantum comtextual ¤ccurrences with 'differentiati¤n.'
In classical contexts we shall use 'differentiation.' In Quantonics/quantum
comtexts we shall use 'omnifferentiati¤n.'
Classical differentiation assumes reality is stable and objects
in reality are independent. Classical differentiation further
assumes reality is inanimate/stoppable, excluded-middle, analytic,
etc.
Quantum omnifferentiati¤n assumes reality is anihmatæ and quantons in reality
have quantum ensehmble, EIMA,
c¤mplementary, unstoppable interrelationships.
For application, and descriptions of relative importances
of these terms, see our 7Jun2002 Möbius
3-Primæ Fermion.
See addition,
differentiation, division,
integration,
multiplication,
prime,
recursion, square, square
root, and subtraction.
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'discriminate'
'discriminates'
'discriminating'
'discriminatings'
'discrimination'
'discriminationing'
'discriminationings'
Etymology - classical:
Etymology - quantum:
- omniscriminate - omniscrimination is a quantum~symptom of
quantum~holography, thus we can educe quantum~holography as a
metameme of omniscrimination; first used in Quantonics early
in Millennium III
Synonyms - classical:
- (only) bivalent social choice
- essential aspect of dialectic pattern preference
- essential aspect of dialectical learning
- essential aspect of dialectical understanding
- essential aspect of dialectical logic, maths, science, law,
etc.
- absence of di(omni)versity
- essential element-precursor of onset either-or hatred
- etc.
Synonyms - quantum- 'omniscriminate:'
- massively
heterogeneous individual choosings (update)
- essence of omnivalent
quantum~holographic pattern interrelationshipings (Quantonics
itself)
- quantum~omnitorable dynamic quality ensemble mixcoherency
pattern interrelationshipings (this is a description of a quantum~hologram)
- etc.
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: Discriminate, discriminates, discriminating,
discrimination, discriminationing, etc.
Positive classical view: This is quintessence of all
classical dialectical learning. Its weakness is that dialectic
treats negation as
objective. Objective
negation has no classical means to accomplish logical
multivalency. Why? Dialectic
demands strict Platonic-Aristotelian ideal, material, substantial
absolute bivalent notions of either-or. They demand ideal dialectical
opposition: either positive or negative. either true or
false, either one or zero, either black or white, either male
or female, etc.
Negative classical view: Dialectic's major flaw:
bivalence as dualism's source of all social and individual hatred
and intolerance. Dialectic is simply incapable of a more quantum~view
of negation
as subjective. Why? Subjective negation depends upon two
lower-level memes of pluralism (what dialecticians denigratingly
refer sophism), and
evolution (flux based
dynamic unending change).
Why are those enthymemes
unacceptable to dialectic? Dialectic depends upon its own protopresumptions
of monism and state. Unfortunately reality is neither. That makes
dialectic and words like 'di' scriminate bogus.
:
Omniscriminatæ, ¤mniscriminatæs,
¤mniscriminating, ¤mniscriminatings, ¤mniscriminati¤n,
¤mniscriminati¤ning, ¤mniscriminati¤nings,
etc.
Quantum~¤mniscriminati¤n presumes quantum~reality:
- evolves without end (quantum~reality issi perpetual~evolution),
- transmutes itself
relentlessly (see, study QCD
and QED),
- is essentially
flux-based,
- assumes quantum~flux is positive
(classical notions of negation are impossible in quantum~reality),
- requires remediated, including plural-participle language
for understanding
it,
- keys to linguistically standingunder (Doug's version of)
quantum~reality include:
- symptomatic absolute change born of perpetual flux quantization~scintillation
of all reality,
- ubiquitous and perpetual evolution~transmutation of
all reality,
- quantum~radicals, (see rioq,
rqcs, etc.)
- hologra[[il][lex][m][ph][view]]ic middle~inclusion as quantons(unsaidings,saidings),
- complementary~antinomialism at
all scales of reality,
- etc. (can be extended and evolved...ostensibly) Doug - 24Jul2014.
- holographically middle~includes all aspects of itself, e.g.,
isoflux issi ihn actuality, actuality
issi ihn isoflux. We can simplify
latter as quanton(wæ_aræ_ihn_Iht,Iht_issi_ihn_us).
- etc.
As you can see all changes always in quantum reality
(perpetual change).
Classical reality says, "No thing ever changes (perpetual
state); change is only temporal motion based on time as a classical
monism." Let's compare them a tad more.
Quantum abs¤lutæness:
-
Quantum c¤mplætæness -
Changæs ahll.
-
Quantum comsistæncy - Ahlways
changæs, amd
This shows us that quantum reality claims absolute
(Doug - 2Aug2014: No! Rather, ) quantum~stochastic
uncertainty
(on all scales of time and space) based upon change and subjective
interrelationshipings. Omniscrimination!
Classical absoluteness:
- Classical completeness - States all truths,
and
- Classical consistency - Always states the truth.
This shows us that classical reality claims absolute certainty
based upon ideal state
and objective independence.
Discrimination!
Today's methods of thought
are classical.
Ihn futurings n¤t so far
from k~n¤w~ings, all modalityings of th¤ught
shall be quantum.
Thank you for reading. Doug - 14-15Jan2008.
Expect to see lots of development here on 'omniscrimination.'
It is key to grasping quantum~features of real quantum~AI.
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'discuss' |
Classical 'discuss' is dialectical and bivalent. Usually classicists
'discuss' opposites and opposition in order to establish ideal
negational contradiction. 'Discussion' thus is specific, and
focuses on unique characteristics of any topic. This classical
discussion view usually involves concrete definitions
of terms which are monisms and only are allowed to have singular
semantics which ideally are unambiguous. Doug calls this "scalar
linguism." Compare Autiot's Seen.
Quantum omniscussion is complementary and quantonic. It is
omnivalent assuming all topics have heterogeneous views. Omniscussion
thus is more general and offers huge varieties of ways of looking
at various topics. Doug calls this "quantum~linguism."
Compare Autiot's Sheen.
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'dissipate' |
: Dissipate, dissipates, dissipating, dissipation,
dissipative, etc.
Dissipate has many semantics. For example humans can 'dissipate'
themselves on drugs, alcohol, binging on almost any imaginable
'thing.'
Doug wants to focus on remediation of 'dissipate' as a classical
physics term for
thermodynamic 'loss' of energy. One way we might show this is
Hhigher Hlower. That
says, "Higher energy dissipating into lower energy."
This notion is important in classical physics since Maxwell's
second 'law' of thermodynamics claims that our universe's ultimate
fate is "heat death." Classical, dialectical physicists
claim that entropy only has one slope: (objectively, dialectically)
positive (meaning perpetual dissipation of classical objective
energies and masses). Too, again and classically, positive slope
of entropy implies dissipation, perpetual heat
loss. Maxwell fuxed up! But so did Parmenides, Plato, Aristotle,
Aquinas, Buridan, Newton, Einstein, ..., our list is very long...
Empirically, by experience, we (some of us) grasp that
claim as just another of classicism's bogus dialectical
Platonic 'ideas.'
:
Omnihssipatæ,
¤mnihssipatæs, ¤mnihssipating, ¤mnihssipati¤n,
¤mnihssipatihvæ,
etc.
Quantum~energy issi positive.
Quantum~energy may not be 'classically-negated.'
Quantum~energies may self~other cancel,
but never classically negate! Mathematics depend enormously on
classical negation's mechanical treachery. Recall Bergson's "Negation
is subjective." Ideal objective subtraction simply doesn't
'exist' in quantum~reality. That theme then massively alters
our quantum~semasiologies. This is a Key
Quantonic Enabler of one's qua
in one's quantum~interpretations, ~heuristics, and ~semiotics.
As you may see, 'dissipate' QELRs as
¤mnihssipatæ.
Why?
Classical 'di' remediates to quantum~omni. We can no longer thingk
of dissipation as a classically linear, y=f(t) process
on a classical 'object' regardless of its 'size.' LaGrange, Hamilton,
and LaPlace did make those kinds of unifying
assumptions. Huge Errors!
Please refer Prigogine and Stengers' Order Out of Chaos.
It is important to grasp also that these considerations of positive
entropy notions on mass and energy apply significantly to information
too. Dialectical state-ic information is, from any quantum complementarospective,
bogus! Quantum~flux
issi hyper classical state.
Quantum ¤mnihssipati¤n
is an (vast) ensemble of quantization~scintillation
processings on ensembles of quanta:
ensembles of hugely varying accumulations of energyings and massings.
From galaxies to sand pebbles. And ensembles larger and smaller
than those examples, too!
"How can we thinkq about this Doug?"
Let's trial and error evolve our answer by assuming
¤mnihssipati¤nings
are
ubiquitous. Explication of that assumption includes "quantization
is ubiquitous," thence "scintillation is ubiquitous."
Too, both quantization and scintillation are perpetual. Those
are more quantum~refined ways of saying, "change
is ubiquitous and perpetual." Our refined sayings give us
some inklings on how and what. There is n¤
change without quantization and scintillation. Those cann¤t
perpetually exist without Planck's clockings perpetually
ticking. We detect some major howings and whatings
here, yæssings? Our good!
"Do we have a graphic to show that, Doug?" A vibrating
string gives us a start:
That graphic shows us an ensemble of many processings, each
as bosonic and fermionic quantons. It shows a vibrating string
¤mnihssipating
phonons. It shows air as fermions absorbing and
then
re ¤mnihssipating
phonons.
Obtain a crucial
quantum~memeo: n¤ energy issi 'lost' (in any classical
sense). Rather energy is moved around, transmuted,
evolved, and never lost! Quantum reality issi ¤pæn.
All potentia may
be 'tried.' Quantum~relative better potentia will become
Value, and quantum~relative 'worse' potentia will become 'value.'
Quantum reality does n¤t negationally-classically 'conserve.'
Doug - 14Sep2011.
Allow that to stretch your noodle for awhile, then we will
do more here in terms of
quantum ¤mnihssipati¤n
n¤nlinear
processings.
Doug - 2-14Sep2011.
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'distinguish' |
Quantonics ch¤¤ses
t¤ c¤¤pt a classical interpretation of 'distinguish'
and remerq
all quantum comtextual ¤ccurrences with 'omnistinguish.'
In classical reality 'distinguish' means to assess verity
or falsity 'between' or 'among' two or more EEMD
classical objects, states, or concepts. Those classical measurables
are presumed to hold still and to be independent of one another.
Distinguish is a classical assessment of one versus another or
one versus many.
In quantum reality 'omnistinguish'
means to be selectings amd
ch¤¤sings quantonic islands of better interrelati¤nships.
As islands of EIMA
interrelati¤nships, quantons c¤mmingle amd c¤inside
their l¤cal
amd n¤nl¤cal quantum comtexts c¤¤bsfecting
their interrelati¤nship ensehmbles amd making ch¤¤sings
amd selectings.
See choice, omnistinguish,
omniscriminate, select,
omnivalence,
etc. Classical decision-making and risk-assessment use dialectical
bivalence to choose ideal Platonic EOOO,
dichon(false,
true) alternatives. Quantum wMBU
uses at least Poisson~Bracketings
among countless other QEVing
management processings
to assess and affect BAWAM
quanton(better,worse) and quantons(hypo,hyper)~metaenthymemetic
quantum~decidabilityings.
Also see Doug's comprehensive omniscriptionings
of enthymeme,
and his even more comprehensive and telling What
is Wrong with Probability as Value? as a way of doing
quantum~assessmentings. 22Jul2009 - Doug.
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'division'
'divide' |
See difference.
Quantonics ch¤¤ses
t¤ c¤¤pt a classical interpretation of 'division'
and remerq
all quantum comtextual ¤ccurrences with 'divisi¤n,'
and its lingual derivatives of di vi de. (Both classical 'i' characters replaced with
quantum 'i ' patterns which represent normalized quantum
noncommutativity of Poisson's bracket.)
In classical contexts we shall use 'division.' In Quantonics/quantum
comtexts we shall use 'divisi¤n,' amd di vi de and its lingual derivatives. Also use omnivision
which unfortunately has too many other hermeneutics at Millennium
III's commencement.
Classical division assumes reality is stable and objects in
reality are independent. Classical division further assumes reality
is inanimate/stoppable, excluded-middle, analytic, etc. Classical
division assumes reality is ideally
reductive.
Notice how a classical division functor is often shown as
a solid horizontal and sometimes diagonal line separating dividend
and divisor (both of which are classical numbers).
This line is essentially SOM's
wall created by application of SOM's analytic
knife, much as a Sheffer stroke functor in Dirac's bra-ket notation:
< * | >. What becomes
clear in all these classical symbolic EOOO
delusions (i.e., by "delusions" we intend "binary
'truth' functor for alternative denial," AKA SOM) is that
we need quantum anihmatæ EIMA semi¤tic
remediati¤n n¤t just in language but in symbols
t¤¤.
Quantum divisi¤n assumes reality is anihmatæ and quantons in reality
have quantum c¤mplementary, included-middle, unst¤ppable
interrelati¤nships. Quantum divisi¤n assumes reality
is irreducibly wholistic.
For application, and descriptions of relative importances
of these terms, see our 7Jun2002 Möbius
3-Primæ Fermion. More recently see our 13Feb2003 Hamilton's Hypercomplex
Quaternion Remediation.
See addition,
differentiation, division,
integration,
multiplication,
prime,
recursion, square, square
root, and subtraction.
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'do' |
Quantonics ch¤¤ses t¤ c¤¤pt
classical 'do' amd remerq all quantum
comtextual ¤ccurrences with 'd¤.'
In classical contexts we shall use 'do.' In Quantonics/quantum
comtexts we shall use 'd¤.'
In classical reality radically formal analytic reason assumes
one may, "...either do or not do..." I.e., "...to
do or not to do..."
In quantum reality ¤ne is always 'd¤ing,' rather
¤ne is always a quanton(d¤ing,n¤t_d¤ing),
quanton(active,passive). If ¤ne h¤lds very still,
¤ne is (classically apparently) 'not doing' on a local
perceptual level; h¤wever ¤ne is 'd¤ing'
¤n a macr¤ level, mes¤ level and micr¤
level. E.g.,
- macr¤ level - ¤ne is ¤n a r¤tating
Earth, ¤rbiting ar¤und ¤ur Sun, c¤within
a s¤lar system ¤rbiting ar¤und ¤ur
galaxy, and s¤ ¤n... (it is imp¤ssible f¤r
us t¤ have "zer¤ m¤mentum."
- mes¤ level - ¤ne's b¤dy's ¤rgans
and multicellular quantonic subsystems are functi¤ning,
and s¤ ¤n...
- micr¤ level - ¤ne's cells are being, birthing,
and dying amd all th¤se cell's at¤ms and
subat¤mic comstituents are in endless quantum flux.
See 'be.'
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'duration'
'durational'
'durationing'
'durationings'
'durations'
Synonyms - classical:
- permanence
- stability
- time as a space proxy
- law
- common sense
- routine
- static quality simplified as classically-measurable quantity
- etc.
Synonyms - quantum:
- evolving processings
- absolute change~flux
- dynamic quality simplified as quantumly~monitorable ensemble
processings
|
: Duration, durational, etc.
Classically, duration is 'perpetual state,' and 'perpetual
state-icity.' Classical reality, except for unitemporal objective
mechanical motion, "holds still," and is "analytically,
dialectically, objectively, materially, substantially immutable."
Ponder well and fathom deeply how classical 'state' makes
'state-ments' about reality literally, orthodox 'psychically'
valid.
What do we mean when we say 'classical duration?' We mean
'state' is durable. 'Status quo' is durable. 'Zero momentum'
is durable. Absence of change is durable. Doug - 13Sep2008
:
Duhrati¤n,
duhrati¤nal, duhrati¤ning,
duhrati¤nings, duhrati¤ns,
etc.
Quantumly, duhrati¤n
issi
'pærpætual
flux.'
Ph¤t¤ns,
electr¤ns, pr¤t¤ns, neutrons amd ahll their
aggrægati¤ns aræ ihn
pærpætual flux: fr¤m a
classical
quantum~antithetical conspective "perpetual motion."
Alter your memes slightly and noodle how quantum duration
mandates use of 'phase~ments'
to describe absolutely durational, changing quantum reality.
See our perpetual motion,
Bergsonian duration,
compare classical vis-à-vis quantum inertia,
etc.
Just a heads up for students. This QELR combined with classical
notions of and quantum memeos of: simultaneity,
instantaneity, succession,
identity, equals
as an Aristotelian tautology
(e.g. 1=1 and A=A), state,
common sense,
etc., carry huge affects for an understanding
of what we mean when we say "quantum reality."
We shall do much expansion here in futurings. Watch for them.
To get off to a good start at understanding issues involved here,
start reading very carefully at Bergson's Creative Evolution
Topic 30.
Examples:
- What do we mean when we say "Classical measurement can
be accomplished 'at one time?'"
- What do we mean when we say "Classical measurement can
be accomplished 'at one location?'"
- What do we mean when we say "Classical measurement can
stop reality, conveniently invoke 'zero momentum?'"
- What do we mean when we say "We can conventionally place
measurables in stopped
'reference frames?'"
- What did Banesh Hoffmann mean when he said, "We cannot
measure frequency [flux, change] in an instant [at a classical
point]?" Page
153, The Strange Story of the Quantum. Our intraquote
brackets.
- What did Henri Louis Bergson mean when he said, "For we can analyse a
thing, but not a process;?" Page 219, Time and Free
Will.
- What are implications for 'envirnomental scientists,'
'global warming,' and 'global cooling,' and accords re:
Earth's climate processes?
- Is space classically durational? How? Is space quantumly
durational? Why? Exemplify your answers.
- Can we classically measure space? Why not?
- Can we classically measure time? Why not?
- Can we classically measure change? Why not?
- Can we classically measure energy? Why not?
- Can we classically measure mass? Why not?
- Can we classically measure gravity? Why not?
- Can we classically measure temperature? Why not?
- Can we classically measure entropa and their gradients? Why
not?
- Can we classically measure cohera and their gradients? Why
not?
- Can we quantumly monitor spacings? Why? How?
- Can we quantumly monitor timings? Why? How?
- Can we quantumly monitor changings? Why? How?
- Can we quantumly monitor energyings? Why? How?
- Can we quantumly monitor massings? Why? How?
- Can we quantumly monitor gravityings? Why? How?
- Can we quantumly monitor temperaturings? Why? How?
- Can we quantumly monitor entropa(ings)
and their gradientings?
Why? How?
- Can we quantumly monitor cohera(ings)
and their gradientings? Why? How?
- Why are quantum ensemble
probability and
QLOs also quantum
uncertain?
- Etc.
See H5W. See What is Wrong with Probability
as Value? See Quantum
Essence.
What do we mean when we say 'quantum duration?' We mean 'quantum~flux'
is durable. 'Absolute quantum~change' is durable. 'Unstoppability'
is durable. Wave energyings
and all their manifestations: isoflux, fuzzons, gluons, quarks,
bosons, and fermions are durable. See our Fuzzons
to Fermion Onta. See our Gen
III Reality Loop. Doug - 13Sep2008
See Doug's early November, 2008 p.
110 comments on duration applied in Henri Louis Bergson's
TaFW Topic 21 on duration. Doug - 5Nov2008.
Doug - 3Mar2005.
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