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Bibliography | Author's Preface |
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18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | Conclusion | Index |
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(Most quotes verbatim Henri Louis Bergson, some paraphrased.) |
(Relevant to Pirsig, William James Sidis, and Quantonics Thinking Modes.) |
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"The same thing will be experienced
in the case of pressure and even weight.
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(Our bold, color, violet bold italic problematics and violet bold problematics.) Bergson restarts his footnote counts on each page. So to refer a footnote, one must state page number and footnote number. Our bold and color highlights follow a code:
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49 | "You will think you are losing your balance when you catch hold of it, as though distant muscles had interested themselves beforehand in the operation and experienced a sudden disappointment. It is chiefly by the number and nature of these sympathetic efforts, which take place at different points of the organism, that you measure the sensation of weight at a given point; and this sensation would be nothing more than a quality if you did not thus introduce into it the idea of a magnitude. What strengthens the illusion on this point is that we have become accustomed to believe in the immediate perception of a homogeneous movement in a homogeneous space. When I lift a light weight with my arm, all the rest of my body remaining motionless, I experience a series of muscular sensations each of which has its 'local sign,' its peculiar shade: it is this series which my consciousness interprets as a continuous movement in space. If I afterwards lift a heavier weight to the same height with the same speed, I pass through a new series of muscular sensations, each of which differs from the corresponding term of the preceding series. Of this I could easily convince myself by examining them closely. But as I interpret this new series also as a continuous movement, and as this movement has the same direction, the same duration and the same velocity as the preceding, my consciousness feels itself bound to localize the difference between the second series of sensations and the first elsewhere than in the movement itself. It thus materializes this difference at the extremity of the arm which moves; it persuades itself that the sensation of movement has been identical in both cases, while the sensation of weight differed in magnitude. But movement and weight are but distinctions of the reflective consciousness: what is present to consciousness immediately is the sensation of, so to speak, a heavy movement, and this sensation itself can be resolved by analysis into a series of muscular sensations, each of which represents by its shade its place of origin and by its colour the magnitude of the weight lifted." |
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