Chapter: |
I | II | ||||||||||||||||||||
Bibliography | Author's Preface |
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | ||||
Chapter: |
III | ||||||||||||||||||
18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | Conclusion | Index |
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(Most quotes verbatim Henri Louis Bergson, some paraphrased.) |
(Relevant to Pirsig, William James Sidis, and Quantonics Thinking Modes.) |
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"Now, if
space
is to be [classically] defined
[see define] as the homogeneous,
it seems that
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(Our link, brackets, bold, color, and violet bold italic problematics.) Bergson restarts his footnote counts on each page. So to refer a footnote, one must state page number and footnote number. Our bold and color highlights follow a code:
When newborns unfold themselves, what happens to their local times? Does a newborn predicably possess a know-ledge about classical homogeneous unilogical time? If it does, explain how. If it appears not to, why do you think that, yet still you accept (assuming you are a classicist and thingk classically) that your conception of time is homogeneous. On a related question: when does a next generation commence? Is it a homogeneous percept or a heterogeneous percept? Are there many generations, or just one classical generation every 20 years which fixes that generation for everyone who was synchronously born into it? Is time really a classically homogeneous concept? Do we map out generations in space, and count them analytically? Doug - 28Apr2002. |
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99 | "At any rate we cannot finally admit two forms of the homogeneous, time and space, without first seeking whether one of them cannot be reduced to the other. Now, externality is the distinguishing mark of things which occupy space, while states of consciousness are not essentially external to one another, and become so only by being spread out in time, regarded as a homogeneous medium. If, then, one of these two supposed forms of the homogeneous, namely time and space, is derived from the other, we can surmise a Priori that the idea of space is the fundamental datum. But, misled by the apparent simplicity of the idea of time, the philosophers who have tried to reduce one of these ideas to the other have thought that they could [empirically] make extensity [build up space] out of duration. While showing how they have been misled, we shall see that time, conceived under the form of an unbounded and homogeneous medium, is nothing but the ghost of space haunting the reflective consciousness." |
(Our brackets, bold and color, and violet bold italic problematics.) Doug (Now is CeodE 2008.) did this review seven years ago, in 2001. Doug has learned much since then. Doug would say to you now that "time issi a symptom of quantum flux." How can you show us that Doug? Like this, at absolute zero temperature time is "zero." Really? N¤! Isoflux, ticking at up to Planck's rate... ...exists, so we could still ømnihtør time if we had means to uncancel isoflux. But "uncanceling isoflux" is same as "raising temperature," isn't it? So we cann¤t ømnihtør quantum~reality without raising its temperature enough to uncancel some isoflux. All physical measurables of quantum~reality, i.e., mass, space, time, gravity, etc., are "symptoms of quantum~flux." Can you show space as a symptom of quantum~flux? How would you do that? One good way, a good approach, would be to realize that spin 1/2 flux wobbles and thus "uses, makes, creatio ex nihilo aperio: space." How can we m¤dal that? Use a flat strip of paper whose aspect ratio is about 9:1 as a metaphor of absence of space. Induce 1/2 spin in sheet of paper by transmorphing it into a Möbius strip. Spin 1/2 'wobble' con(m)sumes space and creates gravity!!! So how can we make gravity "go away?" And thence an apparency: Can we cloak fermions in a "bosonic bubble?" How much energy would it take to move a bosonic~cloaked fermion through space? What would be our fuel, fule, fool cost from Earth to Alpha Centauri and back. Could we use cloaked fermions to dead reckon our trip? How? Doug - 1Mar2008. |