Arches

Doug's Translation
of
Song of Songs II
Verses 10-17
Mimicking Carlo Suares'
Thermodynamic Qabala

Regarding Song of Songs II:10-17:

Doug is following Carlo Suares' teaching here.

Suares, unlike most academic 'scholars' did not hide these fluxo~dynamics of Qabalic Autiot and Gematria...

...these quantum aspects of Song of Songs from their readers.

Rather than deceive us, Suares does his best to help us fathom Qabalic depths of Qabala, its Autiot, its Gematria, its Sepher Yetsira, its Sefirot. (He isn't a fan of Gnosis, which is challenging to understand, at least for Doug. He does admit that Abraham was a Chaldaean Gnostic. Doug has not seen him admit that Jesus was an Essene Gnostic (ref. Pagels' Johannine Gospel in Gnostic Exegesis.). An outlier of interest here is Delores Cannon's opus re Jesus' Essene (Qumran) Gnosis (Specifically see her They Walked with Jesus.).

Doug's greatest omnifficulty in all of this: Doug was not born and raised a Jew. Doug is unfamiliar with Jewish traditions. Suares helps with this somewhat, especially in Song of Songs. He provides comtextings and uncovers Qabalic esoterica. Doug is unsure whether it is available elsewhere and in Suares' quantum~hologral sensibilities. In that regard Doug believes Suares is somewhat unique. Doug relies on Suares except in issues of Gnosis. I have found several partial explications of his dislike of Gnosis sparsely available in his opus. I think Suares is a theological monist. But Gnosis shows us that monism is deceit. Doug believes latter, not Suares' apparent monism. All else of Suares' opus (excepting circumcision) Doug abides as well as he can.

Doug shows, for each verse and word of Chapter II of Song of Songs, each word spelled~out left to right in Autiot fractal~recursive cipher. Then, in parentheses, Doug shows said cipher's qwf Gematria. Following that Doug shows in brackets: pronunciation (sometimes a guess, sometimes from Suares, sometimes from Webster's), [ellipsis] thence literal scholars' translation in double quotes, thence Doug's semantic Value~interpretation~heuristic~hermeneutic in Apple Chancery font [ellipsis].

Like this: Aut~Aut~Aut~ (ordinal qwf gematria, e.g., 1.2.3.4.5) [pronunciation (sometimes a guess): ..."literal translation (from Suares' Song of Songs)" Doug's Suaresesque semantic Value interpretation...]. Doug's illeism is Doug taking artistic~interpretive~heuristic responsibility for his semantic opus.

Under all of that Doug shows a net translation of that whole verse in plain text with some alterations to Apple Chancery texts.

To do this, we need a legend of Autiot and their Gematria. Let's use Suares' Letter~Numbers as our reference:

Table of Autiot's 27 Letters in Three Rows of Nine
Transcribed from Carlo Suares' Cipher of Song of Songs
by
Doug Renselle
22Jul2010

Song of Songs II:1-9
Song of Songs II:10 Song of Songs II:11 Song of Songs II:12 Song of Songs II:13 Song of Songs II:14 Song of Songs II:15 Song of Songs II:16  Song of Songs II:17

My light of quantized, free, indeterminate, peaceful life
issi resonant, cavitating bivalent gateways and fecundates (our) existence,
and speaks words as vital~impetus ihn existential biosphere cosmically comtained,
and says to metabolism of my existence,
"Let cosmic vital~impetus fecundate your existential biosphere,
self's existence grailing~compenetrating cosmic isoenergyings."
(My wife, my love, my) cosmic comtainment of light~ameliorating life~existence' enfolding, reverberating vital~impedance.
(My beauty, my fair darling, permit my) existential reverberation of unlimited possibilityings comfront your cosmic vital~impedance,
and we will go fecund and reverberating with our existential metabolism existentially grailing cosmic grailings ihn to isoenergyings.

Doug - 27May2015, 26Jun2015.

index

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Retranslation of Song of Songs II:10
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Ayn~Noun~Hay

(70.50.5)

[Anna:

..."My;"

my light of quantized, free, indeterminate, peaceful life...]
2 Dallet~Waw~Dallet~Yod

(4.6.4.19)

[Dodi:

..."lover, 'beloved';"

resonant, cavitating bivalent gateways fecundate (her~his) existence...]

These Dallets may be Thallets.

Dallet issi a dialectical gateway,
either open or closed.

Thallet issi a leaky~fuzzy gateway
whose openings are stochastic and partial.

In a ruby rod laser allegory,
one end of laser is closed,
other end of laser is leaky.

Waw, fecundity, here is in a resonant
cavity of two Dallets perpetuating
fecundity in (his~her) existence.

3 Vav~Aleph~Mem~Raysh

(6.1.40.200)

[We'Amar:

..."speaks and says;"

and speaks words as vital~impetus ihn existential biosphere cosmically comtained...] Compare Vammer and Yammer.
4 Lammed~Yod

(30.10)

[Li:

..."to me;"

metabolism of my existence...]

This is similar saying, "I am alive."

"I am alive, therefore I am."

Doug - 27May2015.

5 Qof~Waw~Mem~Yod

(100.6.40.10)

[Qomi:

..."arise;"

let cosmic vital~impetus fecundate your existential biosphere...]

This re translated issi a kind
of existential ascension of one.

It, in this comtexting, could
also be tumescent engorgement.

In a way, it is saying, "destroy
all your illusions of
temporal~biospheric existence."
Suares appears to suggest this.

6 Lammed~finalKaf

(30.500)

[Lakh:

..."you;"

self's existence grailing~compenetrating cosmic isoenergyings...]

Suares refers Genesis XII:1
where YahWeh says to Abraham,
"Lekh Lekha Min Aretskha."
"towards you, into you, away from earth."

SoS, p. 72.

7 Raysh~Ayn~Yod~Tav~Yod

(200.70.10.400.10)

[Raayati:

..."[my wife] my love;"

cosmic comtainment of light~ameliorating life~existence' enfolding, reverberating vital~impedance...]

Websters shows this as "my wife."

In a sense, "marriage issi a struggle,
just like life itself." When both
partners see this as a team struggle
for better, they share marital
love and marital success!

It's too bad that modern 'governments'
do not see social marriage as
quantons(politicians,individuals)
with a goal toward
better for all, n¤t just 'better' for
politicians, statesmen, cronies, etc.

Our con(m)stitution should be a
comtract requiring better for all, n¤t just
'better' for those who self-perceive
their own arrogant faux eliteness.

To reuse our resonant cavity metaphor,
view Yod~Tav~Yod as
existence reverberating vital~impedance.

Intercourse is a reverberation of vital~impedance
cowithihn (vital~impetus' plenumed) existence.

Doug - 21,27May2015.

8 Yod~Phay~Tav~Yod

(10.80.400.10)

[Yafati:

..."my beauty, 'my fair darling';"

existential reverberation of unlimited possibilityings comfronting cosmic vital~impedance...] "We shall endeavor our union cowithihn life together..."
9 Waw~Lammed~Khaf-Lammed~finalKhaf

(6.30.20.30.500)

[Oo'Lkhi-Lakh:

..."and we will go away;"

and we will go fecund and reverberating existential metabolism existentially grailing cosmic grailings ihn to isoenergyings...]

"Serenely let us move to distant places, and
let no sentiments of home detain us."
Joseph Knecht's poem Stages in Hesse'
1943 Nobel Prize winning Magister Ludi.

Suares' Qabala, Woman: Saying
"...go into the worlds, towards yourself." Song of Songs, p. 72.

Suares refers Genesis XII:1 where
YahWeh says to Abraham,
"...Lekh Lekha Min Aretskha."
"...towards you, into you, away from earth."

SoS, p. 72.

"Find your inner," anyone?

Doug - 21,27May2015.

©Quantonics, Inc., 2015-2030

My grailing existence reverberates quantization of me cowithihn life.
My life's fecundity comfronts vital~impedance' cosmic fecundity.
My life's light issi at home cowithihn cosmic comtainment.
My life's organic movement needs cosmic metabolism's cosmic biosphering of me.
I need your unlimited possibilityings cowithihn my metabolism to unfold cosmically.
I need your life metabolism's cosmic grailing of me.
I need your metabolism's fecundity.

Doug - 27-28May2015.

index

©Quantonics, Inc., 2015-2030

Retranslation of Song of Songs II:11
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Kaf~Yod-Hay~Noun~Hay

(20.10-5.50.5)

[Ki-Hinah:

..."now in my abundance of life;"

grailing existence reverberates quantization of me cowithihn life...]
2 Ha~Sammekh~Tav~Vav

(5.60.400.6)

[Ha'Stav:

..."my fecundity seeks insemination;"

my life's fecundity comfronts vital~impedance' fecundity...]
3 Ayn~Vayt~Raysh

(70.2.200)

[Aabar:

..."adapts to possibilityings;"

my life's light issi at home cowithihn cosmic comtainment...]
4 Hay~Ghimel~Sheen~finalMem

(5.3.300.600)

[Ha'Gashem:

..."my movement needs stimulus;"

my life's organic movement needs cosmic metabolism's cosmic biosphering of me...]
5 Hhayt~Lammed~finalPhay

(8.30.800)

[Hhalaf:

..."perpend my green shoots;"

unlimited possibilityings of my metabolism unfold cosmically...]
6 Hay~Lammed~finalKhaf

(5.30.500)

[Ha'Lakh:

..."you must;"

your life metabolism's cosmic grailing of me...]
7 Lammed~Waw

(30.6)

[Lo:

..."[she says] to him;"

I need your metabolism's fecundity...]

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I know about your living existential quantized reverberation of existential structuration cowithihn my cosmic biosphere.
I know how effective your existential indetermination of quantization's peace and freedom borne of vital~impetus' fecundity is.
Your spawn ihn me of vital~impetus cosmically comtained cowithihn cosmic structuration
shines its existential light vitally~impeded.
I am living nature's two lives of unlimited potentia of existential biosphere cosmically comtained, and
life's organic movement ihn existence full of light.
My comception of your fecundity cavitating cosmic~vital~impetus' quantizing, scintillating, transmuting, evolving of my existential metabolism,
its living leaky vital~impedance fecundating my cosmic~comtainment.
I perceive your existential quantized indetermination's peace and freedom cosmically metabolizing my existential biosphere's illumination (emanations),
at home cowithihn me as vital~impetus cowithihn cosmic comtainment fecundating quantized existential quantum~fractal~recursive structuration.

Doug - 28May2015.

index

©Quantonics, Inc., 2015-2030

Retranslation of Song of Songs II:12
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Hay~Noon~Tsadde~Noun~Yod~finalMem

(5.50.90.50.10.600)

[Ha'Nitsaneem:

..."the flowers;"

living existential quantized reverberation of existential structuration cowithihn its cosmic biosphere...]

Noun~Tsadde~Noun we
see as another reverberation.

This iss a divine pair of
existential quantizations
cavitating existential
structuration (e.g., ND
printing of fermionic
ensembles).

This structuration evolve
indeterminately, uncertainly
with freedom, peace of
rqfv and rqis aspects of
vital~impetus.

All of this happening cowithihn
existence compenetrating its
living cosmic biosphere.

If you have ever grown
wild flowers, you know
that you can see this
process happening
cowithihn them. They
exhibit an aureola, a glow of
living color and vibrancy.

Doug - 28May2015.

2 Noun~Raysh~Aleph~Waw

(50.200.1.6)

[Nirioo:

..."appear;"

existential indetermination of quantization's peace and freedom borne of vital~impetus' fecundity...] This amplifies Doug's
comcision just above.
3 Vayt~Aleph~Raysh~finalTsadde

(2.1.200.900)

[Ba'Erets:

..."on the earth;"

home of vital~impetus cosmically comtained cowithihn cosmic structuration...] This evokes earth's comtextings
as solar systems and multiversings.
4 Ayn~Tav

(70.400)

[Eyt:

..."the time;"

existential light vitally~impeded...]

Compare zeit (de Deutsch).

Zayn~Yod~Tav.

Unlimited potential
existence of
vital~impedance.

This is incredibly empirical.

When light shines on a
'surface,' said 'surface'
appears to 'stop' it: vital~impedance.

That's a classical view.
Naught cowithihn quantum
evolving existence can
classically 'stop' light.

All light, all phoxons, are
perpetually and ubiquitously
transmutative agents we refer
QED.

This is a very interesting
meme of time as an
impedance!!!

This agrees with Gnosis!

Analyticc time issi deceit.

Doug - 28May2015.

5 Hay~Zayn~Mem~Yod~Raysh

(5.7.40.10.200)

[Ha'Zameer:

..."of singing;"

living unlimited potentia of existential biosphere cosmically comtained...] What voice can do has
n¤ aural bounds.
6 Hay~Ghimel~Yod~Ayn

(5.3.10.70)

[Highiaa:

..."his name;"

life's organic movement in existence is full of light...] Keep in mind that Ayn is
often viewed as,
"...that which is not."
7 Vav~Qof~Waw~Lammed

(6.100.6.300)

[We'Qol:

..."and the voice of;"

fecundity cavitating cosmic~vital~impetus' quantizing, scintillating, transmuting, evolving of existential metabolism...]

Another reverberation of
Qof cowithihn two Waws.

We might script this as
quanton(chaos,equilibria).

8 Hay~Thav~Waw~Raysh

(5.400.6.200)

[Ha'Tawr:

..."the turtledove;"

living leaky vital~impedance fecundating cosmic~comtainment...] Recall dove's partheno
fertilization of Eesha and Mary.
9 Noun~Sheen~Mem~Ayn

(50.300.40.70)

[Nishmaa:

..."is heard;"

existential quantized indetermination's peace and freedom cosmically metabolizing existential biosphere's illumination (emanations)...]
10 Bayt~Aleph~Raysh~Tsadde~Noun~Waw

(2.1.200.90.50.6)

[Be'Artsenoo:

..."in our land;"

home of vital~impetus cowithihn cosmic comtainment fecundating quantized existential structuration...] Aleph ihn blood, Aleph ihn
Bayt, Aleph ihn all existence.

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My lover, life existence is vital~impedance engendering vital~impetus cowithihn quantized~indeterminate~free~peaceful~perpetual life.
Together, we have our flow of life as unlimited possibilityings actualized as quantized living structures.
More, your existential unlimited possibilityings organically moving cowithihn existence' livings.
Your fecund life's organic movementings' unlimited possibilityings quantizing existence cowithihn cosmic biosphere.
Your feminine fecundity cowithihn existential biosphere issi a gateway ihn to cosmic comtainment.
Your femininity offers quantized vital~impedance and quantized fecundity.
Your fragrance spiritually lifts you from from your cosmic comtainment,
while cosmic~vital~impetus straddles your fecund biosphere middle~including y~our existence.
Y~our existential metabolism grailing existence (us).
I love you my woman, your cosmic comtainment of light~ameliorating life~existence' enfolding, reverberating vital~impedance.
I love your existential reverberation of unlimited possibilityings comfronting cosmic vital~impedance.
So together we will go fecund and reverberating existential metabolism while existentially fractally~recursively grailing cosmic grailings ihn to isoenergyings.

Doug - 29May2015.

index

©Quantonics, Inc., 2015-2030

Retranslation of Song of Songs II:13
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Hay~Thav~Aleph~Noun~Hay

(5.400.1.50.5)

[Ha'Tenah:

..."the fig tree;"

My lover, life existence is vital~impedance engendering vital~impetus cowithihn quantized~indeterminate~free~peaceful~perpetual life...]
2 Hhayt~Noun~Tayt~Hay

(8.50.9.5)

[Hhantah:

..."puts forth;"

our flow of life as unlimited possibilityings actualized as quantized living structures...]
3 Phay~Ghimel~Yod~Hay

(80.3.10.5)

[Phaghiyah:

..."its figs;"

existential unlimited possibilityings organically moving cowithihn existence' livings...]

Perceive fig as Phay~Ghimel, and reversed as Ghimel~Phay...

"...unlimited possible organic movements" and
"organic movements' unlimited possibilities."

4 Vav~Hay~Ghimel~Phay~Noun~Yod~finalMem

(6.5.3.80.50.10.600)

[We'Hagfaneem:

..."and the vines;"

fecund life's organic movementings' unlimited possibilityings quantizing existence cowithihn cosmic biosphere...]

Ghimel~Phay is like a vine (tree).

Phay~Ghimel is like a fig.

5 Sammekh~Mem~Dallet~Raysh

(60.40.4.200)

[Semadar:

..."are in blossom;"

your feminine fecundity cowithihn existential biosphere issi a gateway ihn to cosmic comtainment...]
6 Noun~Tav~Noun~Waw

(50.400.50.6)

[Natnoo:

..."they give forth fragrance;"

your femininity offers quantized vital~impedance and quantized fecundity...]

This issi a vivid, a lucid
quantum~antinomial~complementarity
of quantized impedance and fecundity.

Quanton(fecundity,impedance)!

7 Raysh~Yod~Hhayt

(200.10.8)

[Reahh:

..."buoy;"

your fragrance spiritually lifts you from from your cosmic comtainment...] Lifting existence spiritually from cosmic comtainment.
8 Qof~Waw~Mem~Yod

(100.6.40.10)

[Qoomi:

..."arise;"

while cosmic~vital~impetus straddles your fecund biosphere middle~including your existence...]
9 Lammed~Kaf~Yod

(30.20.10)

[Lakhi:

..."yourself;"

your existential metabolism grailing existence (yourself)...]
10 Raysh~Ayn~Yod~Tav~Yod

(200.70.10.400.10)

[Raayati:

..."[my wife] my love;"

I love you my woman, your cosmic comtainment of light~ameliorating life~existence' enfolding, reverberating vital~impedance...]

Webster's shows this as "my wife."

In a sense, "marriage issi a struggle,
just like life itself." When both
partners see this as a team struggle
for better, they share marital
love and marital success!

It's too bad that modern 'governments'
do not see social marriage as
quantons(politicians,individuals)
with a goal toward
better for all, n¤t just 'better' for
politicians, statesmen, cronies, etc.

Our con(m)stitution should be a
comtract requiring better for all, n¤t just
'better' for those who self-perceive
their own arrogant faux eliteness.

To reuse our resonant cavity metaphor,
view Yod~Tav~Yod as
existence reverberating vital~impedance.

Intercourse is a reverberation of vital~impedance
cowithihn (vital~impetus' plenumed) existence.

Doug - 21,27May2015.

11 Yod~Phay~Tav~Yod

(10.80.400.10)

[Yafati:

..."my beauty, 'my fair darling';"

I love your existential reverberation of unlimited possibilityings comfronting cosmic vital~impedance...] "We shall endeavor our union cowithihn life together..."
12 Waw~Lammed~Khaf-Lammed~finalKhaf

(6.30.20.30.500)

[Oo'Lkhi-Lakh:

..."and we will go away;"

so together we will go fecund and reverberating existential metabolism existentially grailing cosmic grailings ihn to isoenergyings...]

"Serenely let us move to distant places, and
let no sentiments of home detain us."
Joseph Knecht's poem Stages in Hesse'
1943 Nobel Prize winning Magister Ludi.

Suares' Qabala, Woman: Saying
"...go ihn to the worlds, towards yourself." Song of Songs, p. 72.

Suares refers Genesis XII:1 where
YahWeh says to Abraham,
"...Lekh Lekha Min Aretskha."
"...towards you, ihn to you, away from earth."

SoS, p. 72.

"Find your inner," anyone?

Doug - 21,27May2015.

©Quantonics, Inc., 2015-2030

. . .

Suares writes about this next verse, verse 14, on p.76 of his Song of Songs text...

"This verse (II:14) has always baffled its interpreters. From the naturalistic point of view, how and why is 'She' suddenly hiding
in the holes of a rock, and why, in the middle of a conversation, does he say 'let me hear your voice?' From the mythical point
of view, 'He' is the hidden one, to be searched for, not 'She'."

"The verse is divided into three parts. The first explains what her situation is, as it results from the preceding verses. The second
expresses the wish that she be seen and heard. The third explains the reason for that wish."

"The first part is set in five schemata. The first schema, Yonati (my love) is the name 'He' gives 'Her.' We said (I:15) that the dove is
the symbol of Israel. To understand it,we must compare Yonah and YHWH."

Yonah: Yod~Waw~Noun~Hay: 10.6.50.5
YHWH: Yod~Hay~Waw~Hay: 10.5.6.5
[Keenly be aware reader that latter issi missing cosmic quantum~metabolism, Sheen, twixt 5.6.
Also observe YhWh has n¤ Noun: n¤ quantization with quantization's radical indeterminism,
peace and freedom of choice, chance, change built~ihn heresy.]

"Their only difference is the permutation 6.50 vis-à-vis 5.6, and the fact that 50 is the projection
of the [Hay archetype as life, actual, existential}, therefore [50] is a [existential] symbol of the the archetype 5."
(Doug's brackets. Suares uses 'concrete' here, and ihn quantum~reality concrete issi a deign to feign, dialectical deceit, an abomination.)

"Be'Hhagve (Bayt~Hhayt~Ghimel~Waw~Yod: 2.8.3.6.10), is built on the root Hhag (Hhayt~Ghimel: 8.3) meaning 'to trace a circle.'
This idiomatic sense is correct: when, in the unstructured energy (8) an organic impulse (3) starts moving and does not find its response,
Dallet — as in Ghedi or Dag, explained earlier — it cannot but whirl round and round."

"Ha'Selaa (Hay~Sammekh~Lammed~Ayn: 5.60.30.70) is a rock. But what kind of rock? The Sacred Rock of Mount Hhorev that gave
water when struck by Moses was a Tawr, not a Selaa. Tawr as compared to light explains its meaning:"

Light: Awr: Aleph~Waw~Raysh: 1.6.200
Sacred Rock: Tawr: Tsadde~Waw~Raysh: 90.6.200

"It is the achieved structure of Aleph~Raysh. But Selaa is only the
female sex in an indefinite perpetual movement."

"Be'Seter shows again a female Sammekh (Samekh~Tav~[Raysh]: 60.400.[200]). After having completed its barren circle,
as described above, it ends in Tav[~Raysh], where one day a new energy will be born (see II:11)."
(Doug note: Seter is n¤t Sammekh~Tav~Waw as Suares shows and which Doug bracketed. His referral to II:11 shows Setav as Sammekh~Tav~Waw (Stav) which he is interpreting here.)

"Ha'Medragah is the final schema of this first part. Its root Midrag (Mem~Dallet~Raysh~Ghimel: 40.4.200.30) shows the
biosphere giving birth to a new life. In the idiom it is a piercing, and also something gradual, a step, a scale."

"In brief, 'He' was called by 'Her,' by her mystical name, to be the spectator of the eternal metabolic cycle, whose drive is concealed in the structured forms."

"He shows her that complete circle, in which Breath, however present, is still asleep and not apparent. But 'She' is different.
In her, Breath is awake. Through her, who is symbol of Israel, that symbol must be fully perceived, and the name clearly heard."

Isra~El: Struggle with God.

God's Qabalic~Immanence has two lives: vital~impetus (Aleph) and its
quantum~self~complementary~antinomial
vital~impedance (Tav). We are driven and we are impeded: Isra~El!

Vital~impetus issi rqfv (radical quantum fecund vicissitudinality)
quantum~self~complementary~antinomial
vital~impetus issi rqis (radical quantum imperative spontaneity).

Vital~impedance issi rqfp (radical quantum fecund permeability)
quantum~self~complementary~antinomial
vital~impedance issi rqim (radical quantum imperative mirroring).

I want your insemination of me. I re cognize I am new, resurrected as existential resonant cavitation of fecund quantization's freedom and peace of indetermination comfronting vital~impedance.
Though I am stuck at home without my spiritual organic movement fecundating existence.
I cannot fecundate new life cowithihn my larva metabolized by light.
Persistently my life's fecundity comfronts vital~impedance' cosmic comtainment.
I have waited long enough my biosphere is gatewaying cosmic comtainment with n¤væl organic movementings.
My lovely woman you have succeeded, you are emerqing n¤væl life cosmically comtaining vital~impetus cavitating reverberation of quantization cowithihn divine existence.
I love your breathing~out, your biosphere's cosmic comtainment of vital~impetus cowithihn existence cosmically grailing isoenergyings.
My lovely woman you have succeeded, you are cosmically metabolizing n¤væl life cowithihn your existential biosphere..
I love your breathing~out, your cosmic vital~impetus fecundating your metabolism via a cosmic grailing ihn to isoenergyings,
because of your breathing~out, your cosmic vital~impetus issi fecundating your metabolism via a cosmic grailing ihn to isoenergyings.
Your voice is at home enlightening its cosmic comtainment.
Your fecund biosphere cosmically comtaining vital~impetus cowithihn existence cosmically grailing isoenergyings,
is quantizing vital~impetus' fecundation of n¤væl life.

[Double emphasis on 'breathing~out' expresses some kind of divinity. At least it appears that way to Doug.
Most interesting to Doug re 'breathing out,' is that Aleph~Tav is masculine, one of two lives of 'metabolism.'
'Breathing in,' Tav~Aleph issi feminine, second of two metabolic lives. Yet, in this verse, 'breathing out'
is called "feminine." This appears to Doug as a metabolic BAWAM EIMA hermaphroditic quanton(feminine,masculine).
From any quantum complementarospective that issi real. From any dialectical conspective it is 'absurd.'
Where else cowithihn Qabala do we see this? Generally, everywhere. Specifically, Autiot (two feminine lives), and Yassod (one masculine life).
Autiot, like Qof, destroys dialectic, by exposing its faux 'logic.' Yassod abets dialectic (which is our world's greatest problem CeodE Millennium III).]

Doug - 29-30May2015, 1Jun2015, 10Jan2016.

index

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Retranslation of Song of Songs II:14
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Yod~Waw~Noun~Tav~Yod

(10.6.50.400.10)

[Yonati:

..."Oh my dove;"

I want your insemination of me. I re cognize I am new, resurrected as existential resonant cavitation of fecund quantization's freedom and peace of indetermination comfronting vital~impedance...]

More reverberation!

Waw~Noun~Tav
cowithihn two Yods'
resonant cavity.

. . .

Cavitationally Yonati looks like this:

~{10 ~6.50.400~ 10}~

~{10 ~Onat~ 10}~

Doug has been thinking much regarding understanding and standingunder.

Why? Simply, 'und' as waves! In Latin waves are und, unda and undula. Planck's quanta are qwf undula, "small wave packets."

What is 'und' ihn Autiot?

Onad - Waw~Noun~Dallet: 6.50.4,
Onam - Waw~Noun~Mem: 6.50.40, and
Onat - Waw~Noun~Tav: 6.50.400.

Dallet, Mem, and Tav are all resistanceingsq ihn Autiot.

Think of them as detents ihn a guitar which hold strings in tension so that strings can vibrate~cavitate and make~play qwf 'notes.'

So Yonati issi kind of like a guitar whose existential physical Yod detents allow und, onat, onam, onad detention to make music!

So und~erstanding issi qwf~erstandings.

Too, standingunder issi standing~qwf~er.

Yonati issi existential reality's detentionings of qwf~erstandings and stand~qwf~erings.

Electrons and photons in QED~realityings transmute~evolve all existence perpetually, ubiquitously. (Doug issi practicing Earth~chauvinism here.)

As they are competitivelyq choosingq one another, they approach a closing rate proximity at which time they copulateq in a quantum~process Doug refers "quantadulation," loveq of a photon~electron pairq. Allegoryq of that omniscriptioningq might be sperm and ovum competitivelyq findingq one another...

Quantum~realityings are all about perpetual~ubiquitous competitionq. Nature's Qabala issi all about competitionq!!!

Doug - 10Jan2016.

2 Bayt~Hhayt~Ghimel~Waw~Yod

(2.8.3.6.10)

[Be'Hhagve:

..."in the clefts;"

Though I am stuck at home without my spiritual organic movement fecundating existence...]
3 Hay~Sammekh~Lammed~Ayn

(5.60.30.70)

[Ha'Selaa:

..."of rock;"

I cannot fecundate new life cowithihn my larva metabolized by light...]
4 Bayt~Sammekh~Tav~Raysh

(2.60.400.200)

[Be'Seter:

..."my covert (circularly entrapped) fecundity seeks insemination;"

Persistently my life's fecundity comfronts vital~impedance' cosmic comtainment...]

Compare 'Setav' and 'Seter.'

Compare Jesus'
"Eli Eli Lama Sabachthani."

Jesus felt trapped in a web.
Jesus apparently wants to be spiritually free of existence.

She feels her womb is entrapped by its apparent closure. It needs opening.

She might have said,
"Eli Eli Lama Hhag~Sel~Seter?"

Doug is suggesting a
substitution of
Hhag~Sel for Sabach, and
Seter for Thani.

Thani turns off quantization of existence.

Seter's feminine sexuality issi impeded and cosmically comtained.

Doug - 29May2015.

5 Mem~Dallet~Raysh~Ghimel

(40.4.200.30)

[Ha'Medragah:

..."of the cliff;"

I have waited long enough my biosphere is gatewaying cosmic comtainment with n¤væl organic movementings...]
6 Hay~Raysh~Aleph~Yod~Noun~Yod

(5.200.1.10.50.10)

[Ha'Riyni:

..."let me see;"

My lovely woman you have succeeded, you are emerqing n¤væl life cosmically comtaining vital~impetus cavitating reverberation of quantization cowithihn divine existence...]

Yod~Noun~Yod is a cavitating reverberation of quantization in divine existence.

Hay~Raysh~Aleph issi life cosmically~comtaining vital~impetus.

7 Aleph~Tav-Mem~Raysh~Aleph~Yod~finalKhaf

(1.400-40.200.1.10.500)

[Et-Ma'Raykh:

..."your face;"

I love your breathing~out, your biosphere's cosmic comtainment of vital~impetus cowithihn existence cosmically grailing isoenergyings...]
8 Hay~Sheen~Mem~Yod~Ayn~Noun~Yod

(5.300.40.10.70.50.10)

[Ha'Shimiyni:

..."let me hear;"

My lovely woman you have succeeded, you are cosmically metabolizing n¤væl life cowithihn your existential biosphere....]

Yod~Ayn~Noun~Yod issi light quantized in divine existence.

Hay~Sheen~Mem issi living cosmic metabolism of her existential biosphere.

9 Aleph~Tav-Qof~Waw~Lammed~finalKhaf

(1.400-100.6.30.500)

[Et-Qolekh:

..."your voice;"

I love your breathing~out, your cosmic vital~impetus fecundating your metabolism via a cosmic grailing ihn to isoenergyings...]

This, as above, Et as At is woman. Usually we think of At as Aleph~Tav, masculine~breathing~out.

Too, Alt, Aleph~Lammed~Tav
is Song of Songs predominate
theme. We see that theme
ihn this translation. Alt
means breathing~out
metabolism of Aleph~Tav.

10 Kaf~Yod-Qof~Waw~Lammed~finalKhaf

(20.10-100.6.30.500)

[Ki-Qolekh:

..."because your voice;"

Because of your breathing~out, your cosmic vital~impetus issi fecundating your metabolism via a cosmic grailing ihn to isoenergyings...] Similar previous.
11 Ayn~Raysh~Vayt

(70.200.2)

[Aarev:

..."is sweet;"

Your voice is at home enlightening its cosmic comtainment...] Hearing and seeing are allegorical proxies for all quantum phoxonic (bosonic, integer spin) sensories.
12 Waw~Mem~Raysh~Aleph~Yod~finalKhaf

(6.40.200.1.10.500)

[Oo'Ma'Raykh:

..."your face;"

Your fecund biosphere cosmically comtaining vital~impetus cowithihn existence cosmically grailing isoenergyings...]

Waw~Mem~Raysh issi face.

Aleph~Yod~finalKhaf issi vital~impetus of existence cosmically grailing isoflux.

13 Noun~Aleph~Waw~Hay

(50.1.6.5)

[Naweh:

..."is comely;"

is quantizing vital~impetus' fecundation of n¤væl life...]

Noun~Aleph issi quantized vital~impetus.

Waw~Hay issi fecundity of life.

©Quantonics, Inc., 2015-2030

My masculine lover, your vital~impetus' unlimited possibilityings are finding their potentia ihn a single fecund quantum, existential~metabolically fecundly quantized..
Your cosmic metabolism fecundates, with your many lights, my existential metabolism's (potential) new lives existence cowithihn y~our cosmic biosphere.
Y~our combined cosmic metabolisms enlighten my existential metabolism's (selected: quantadulated) new life's existence cowithihn cosmic biosphere.
Your cosmic~vital~impetus portends and quantizes indeterminately freedom and peace of a new life cowithihn cosmic biosphere.
Too many of your existential biosphere's spiritual unlimited possibilityings ihn my womb's metabolism ihn existence becoming cosmically biosphered comfuses my ova with its chaos.
Your grailing of comtainment of my ova entrapped cowithihn existential and cosmic metabolisms' resonant cavity delights me.
Our fecund leaky grailing comtainment of y~our existential biosphere's existence being fecundly quantized indeterminately.
My feminine fecundity cowithihn existential biosphere issi a gateway ihn to cosmic comtainment.

Doug - 30May2015, 1Jun2015.

index

©Quantonics, Inc., 2015-2030

Retranslation of Song of Songs II:15
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Aleph~Hhayt~Zayn~Waw-Lammed~Noun~Waw

(1.8.7.6-30.50.6)

[Ehhezoo-Lanoo:

..."catch us;"

My masculine lover, your vital~impetus' unlimited possibilityings are finding their potentia ihn a single fecund quantum, existential~metabolically fecundly quantized....]

Natural quantum~comtextings:

View foxes as spermatozoa.

View a blossom as ovum.

Only one sperm can do its due.

Others are ruination, despoilation.

Her blossom is ripe, at end
of its Bayt life trajectory.

She is ready for a Vayt,
a new life's comception.

Hhaz, "...is a stir (7) in the
passive unshaped stuff (8)."
Suares, SoS, p. 77.

Doug - 30May2015.

2 Sheen~Waw~Ayn~Lammed~Yod~finalMem

(300.6.70.30.10.600)

[Shooaleem:

..."the foxes;"

Your cosmic metabolism fecundates, with your many lights, my existential metabolism's (potential) new lives existence cowithihn cosmic biosphere...]

Radical quantum comtext sensitivity
(rqcs) of Autiot is apparent throughout
Song of Songs.

It appears as redundancy cowithihn
each word, from word to word.

There is a need to, indeed
we must sustain quantum~comtextings
with very subtle sema which
lose their sema without redundant
sustenance of comtextings
.

We see linguistic redundancy
as a guard of intended sema.

We see this profoundly
cowithihn life's genetic code
as G A T C U, over and over,
and over and over...

It issi a potent system reliability~survivability tool.

A key Quantique!

An ESS strategy!

Evolutionary~Survivability~Strategy!!!

Notice how this is antithetical
bogus classical notions and
ideas of formal disambiguation.

Song of Songs, amazingly,
pays us forward to modern
quantum~system~theory!!!

Doug - 30May2015.

3 Sheen~Ayn~Lammed~Yod~finalMem

(300.70.30.10.600)

[Shoaleem:

..."the little foxes;"

Y~our combined cosmic metabolisms enlighten my existential metabolism's (selected: quantadulated) new life's existence cowithihn cosmic biosphere...] Emanation, ejaculation.
4 Qof~Tayt~Noun~Yod~finalMem

(100.9.50.10.600)

[Qetaneem:

..."little ones (sperm);"

Your cosmic~vital~impetus quantizes indeterminately freedom and peace of a new life cowithihn cosmic biosphere...] Her acceptance of an chaotic abundance.
5 Mem~Hhayt~Bayt~Lammed~Yod~finalMem

(40.8.2.30.10.600)

[Mehhableem:

..."ruining;"

Too many of your existential biosphere's spiritual unlimited possibilityings of vineyard's metabolism ihn existence becoming cosmically biosphered comfuses my ova...] According Webster's this is "terrorists."
6 Kaf~Raysh~Mem~Yod~finalMem

(20.200.40.10.600)

[Kerameem:

..."our vineyards;"

grailing comtainment of my ova entrapped cowithihn existential and cosmic metabolisms' resonant cavity...] We see a struggle, not with
vital~impedance, rather
with an abundance
(chaos of too many) sperm.
7 Waw~Khaf~Raysh~Mem~Yod~Noun~Waw

(6.20.200.40.10.50.6)

[Oo'Kramenoo:

..."for our vineyards;"

fecund leaky grailing comtainment of existential biosphere's existence being fecundly quantized indeterminately...]

However one sperm succeeds, and...

...via heretical chance~choice~change
quantadulation of antinomials
quanton(ovum,sperm) and their
quantum self~other
scintillation
,...

...chaos tentatively evanesces.

Fathom that allegory as metaphoric
Earth's Millennium III.

Which meme will practice
a ESS strategy? Which meme
shall survive?

See quantadulation.

See QVH Table.

Doug - 30May2015, 1Jun2015.

8 Sammekh~Mem~Dallet~Raysh

(60.40.4.200)

[Smadar:

..."are in blossom;"

my feminine fecundity cowithihn existential biosphere issi a gateway ihn to cosmic comtainment...] A new life as a zygote emerqs.

©Quantonics, Inc., 2015-2030

...and his leaky~gatewaying fecundity bivalently ihn me.
i.e., his existential metabolism is mine...
...and my fecundity of vital~impetus' existential quantization and indetermination's freedom and peace cowithihn me...
all of which belongs to his existential fecund metabolism, and
my living cosmic comtainment of his existential light's own life,
issi one home of cosmic metabolism fecundating itself hermaphroditically while quantizing our existence cowithihn cosmic biosphere.

Doug - 30May2015.

index

©Quantonics, Inc., 2015-2030

Retranslation of Song of Songs II:16
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Thallet~Waw~Dallet~Yod

(4.6.4.10)

[Dodi:

..."my lover;"

...and his leaky~gatewaying fecundity bivalently ihn me...]
2 Lammed~Yod

(30.10)

[Li:

..."is mine;"

i.e., his existential metabolism is mine...]
3 Vav~Aleph~Noun~Yod

(6.1.50.10)

[Ve'ani:

..."and I am;"

...and my fecundity of vital~impetus' existential quantization and indetermination's freedom and peace cowithihn me...]
4 Lammed~Waw

(30.6)

[Lo:

..."his;"

belongs to his existential fecund metabolism...]
5 Hay~Raysh~Ayn~Hay

(5.200.70.5)

[Ha'Raweh:

..."let him stir and guide me;"

my living cosmic comtainment of his existential light's own life...]

We see comtained light resonating, cavitating, reverberating in divine light.

A successful marriage!

6 Bayt~Sheen~Waw~Sheen~Noun~Yod~finalMem

(2.300.6.300.50.10.600)

[Be'Shoshaneem:

..."two breaths as one lily;"

is one home of cosmic metabolism fecundating itself hermaphroditically while quantizing our existence cowithihn cosmic biosphere,...] To Doug, this issi
what Atta does.

©Quantonics, Inc., 2015-2030

. . .

Suares spends much more time describing verse II:17 of Song of Songs. It ends chapter II of Song of Songs. Its sema are challenging, especially for Doug.

What you see in Doug's retranslation below is his pre initiate level of effort. It leaves out most of Suares' "ascertainments," which we want to offer you here, in advance.

Begin Suares' Ascertainment Detail Song of Songs II:17, pages 80-82:

[A Doug proemial: Doug will remove Suares' thelogos, use italics, brackets, and bold color intra remediated text here to evolve some of Suares' terminology into more quantum, less dialectical, semantic Value.]

Suares' Quoted Text Unremediated

Suares' Quoted Text Partially Remediated by Doug

This is the last verse of the second Chant, the Chant of the Sacred Duality. We have been gradually led to contemplate wider and wider spheres, from the individual to the cosmic, from the temporal to the timeless "Two in One," until we came upon the irreducible Emanation ~Resistance, which contains in its Essence every possibility, and appears contradictorily in the one single existence of that which is.

This is last verse of second Chant, Chant of Sacred Duality. We have been gradually led to contemplate [comtemplate] wider and wider spheres, from individual to cosmic, from temporal to [a] timeless "Two in One," until we came upon [an] irreducible Emanation ~Resistance, which contains [comtains] in its Essence every possibility, and appears contradictorily [antinomiallyq] in one single existence of that which is.

[Suares issi omniscribing quantum~reality! This issi essenceq of Heraclitus' B 53 Diels Kranz quote, "Listening not to me but to the account, it is wise to agree that all things are one." Doug uses several acronyms to assist readers in fathoming this essential ontologicalq existant, interpretant of quantum~reality including BAWAM and EIMA, both of which are hologra[[il][lex][m][ph][view]]icq.]

Doug - 1Jun2015.

This ascertainment cannot be better condensed than in the first schema Aad (70.4) of this last verse. We have tentatively translated it Eternity (see I:12 and II:7) although the words eternity, eternal, have no real substance. The juxtaposition of the antithesis 70.4, as 'Residue of Residues' of all that is, is dramatic. In this verse, Psyche, wishing for a new, free, fresh life urges both itself and Breath to remain unsoiled: a hopeless battle! Its joys and sorrows, ecstasies and frustrations will be vividly described in the following Chants. We will see how the unpolluted Fount always evades us, even when we battle in it and drink of it.

This ascertainment cann¤t be better condensed [comdensed] than in first schema Aad (70.4) of this last verse. We have tentatively translated it Eternity (see I:12 and II:7) although words eternity, eternal, have n¤ real substance. Juxtaposition of [an] antithesis 70.4, as 'Residue of Residues' of all that is, is dramatic. In this verse, Psyche, wishing for a new, free, fresh life urges both itself and Breath to remain unsoiled: a hopeless battle! Its joys and sorrows, ecstasies and frustrations will be vividly described in following Chants. We will see how unpolluted Fount always evades us, even when we battle in it and drink of it.
But now 'She' prays to it and invokes it: Aad Sheyafooahh Ha'yom: Aad breathes the Yom (Yod Waw Mem: 10.6.40). We have seen in the 'Cipher of Genesis' that Yom, translated 'day' is the projection of Awr (light), in the emanation Yod, the partner 'against' Aleph.

But now 'She' prays to it and invokes it: Aad Sheyafooahh Ha'yom: Aad breathes Yom (Yod Waw Mem: 10.6.40). We have seen in 'Cipher of Genesis' that Yom, translated 'day' is [a] projection of Awr (light), in [an] emanation Yod, [a] partner 'against' [projected antinomial of] Aleph.

[Again, readers please omnistinguish 'projected,' and 'projection' as antinomialsq.]

Light: Awr: Aleph~Waw~Raysh: 1.6.200
Day: Yom: Yod~Waw~Mem: 10.6.40/600
Light: Awr: Aleph~Waw~Raysh: 1.6.200
Day: Yom: Yod~Waw~Mem: 10.6.40/600
Ve'Nassoo Ha'Tslaleem: and escape, depart, disappear, the Tsaleem. The singular Tsalel (Tsadde Lammed Lammed: 90.30.30) must be understood as the structure (Tsadde) of two Lammed, or of Lailah, night, whose Autiot are all in Ha'Tsaleem. In the idiom, Tsalel has different contradictory meanings, as often happens when the root expresses an ontological fact: to sink and to settle, to grow dark, and to tingle, to prickle. Those meanings describe adequately the new life that sinks and settles in the dark recesses of her mind and her sensations. We extensively commented upon the two Lammed, two lives operating in Leilah, when that word appeared in Genesis. Night has always been considered in the ancient tradition as the regeneration of both the physical and the psychological lives. Ve'Nassoo Ha'Tslaleem: and escape, depart, disappear, Tsaleem. Singular Tsalel (Tsadde Lammed Lammed: 90.30.30) must be understood as structure (Tsadde) of two Lammed, or of Lailah, night, whose Autiot are all in Ha'Tsaleem. In idiom, Tsalel has different contradictory [antinomial] meanings, as often happens when [a] root expresses an ontological fact: to sink and to settle, to grow dark, and to tingle, to prickle. Those meanings describe [omniscribe] adequately [a] new life that sinks and settles in [any] dark recesses of her mind and her sensations. We extensively commented upon two Lammed, two lives operating in Leilah, when that word appeared in Genesis. Night has always been considered [comsidered] in ancient tradition as [a] regeneration of both physical and psychological lives.
With these schemata, Psyche described the contradictions and conflicts that, during the day, dispel, the unifying pureness of the night.1

With these schemata, Psyche omniscribes comtradictions and comflicts [more generally, antinomials] that, during a day, dispel, unifying pureness of night.1

We see day as a kind of chaos.

We see night as a kind of equilibrium.

We must now keep in mind that 'She' is not addressing a mystical Breath located in an imaginary heaven, but Breath, as it is 'conceived' (in both sense of the word) in her. 'She' is not pregnant with child: the incarnation described in the Song will not give birth to any pagan child-God. It will stir womanhood in body and mind, and culminate in 'conceptive' intelligence. We must now keep in mind that 'She' is not addressing a mystical Breath[e] located in an imaginary heaven, but Breath[e]ings, as it is 'con(m)ceived' (in both senses of the word) in her. 'She' is n¤t pregnant with child: an incarnation described in the Song will not give birth to any pagan child-God. It will stir woman~hood in body [soma, hyle~psyche] and mind [nous, psyche~pneuma], and culminate in 'con(m)ceptive' intelligence.
Here are the explanatory schemata: Sov (Sammekh Bayt: 60.2): she addresses her own sex in her body. Damah-Lekh: think yourself. Li'Tsvi: the idiom, unknowingly, gives one of the keys to the root Tsvi, when we put together its apparently unrelated meanings: 'gazelle, glory, beautiful colour.' Tsviah means simply female. The key that relates this word to the essential meaning of this verse and to the general meaning of the Song, is its structural Tsadde (Tsvi: Tsadde Bayt Yod). Aw Le'Ofer Ha'Ayaleem: or else, perhaps, the dust's powers, Aal Harey Bater: acting upon the characteristic, individual aspect, will dissect it, cut it in two.

Here are several explanatory schemata: Sov (Sammekh Bayt: 60.2): she addresses her own sex in her body. Damah-Lekh: think yourself. Li'Tsvi: in idiom, unknowingly, gives one of many keys to its root Tsvi, when we put together its apparently unrelated meanings: 'gazelle, glory, beautiful colour.' Tsviah means simply female. One key that relates this word to an essential meaning of this verse and to a general meaning of Her Song, is its structural Tsadde (Tsvi: Tsadde Bayt Yod). Aw Le'Ofer Ha'Ayaleem: and else, perhaps, many quantum's powers, Aal Harey Bater: acting upon each characteristic, individual aspect, will quantize it, pluralize it into many.

[This paragraph ends emphasizing dust as quanta, and quantization as remediation for cutting, analysing.]

In résumé Psyche warns itself against disintegration in everyday existence.

In résumé Psyche~Pneuma awakens itself to its ubiquitous~perpetual~cosmically~comscious quantization cowithihn everyday existence.

[Much better, much amelioration! Doug - 1Jun2015.]

Note 1: In this respect, we are prompted to quote the famous 'vanity of vanities' of Ecclesiastes (a cabalistic author), and his 'a time for every matter under heaven...' (...a time to do this, and a time to do something else etc.). The Word he uses for 'vanity' is none other than Hevel, Cain's mythical brother, known in English as Abel. When read with the code, what Ecclesiastes says is: the breath of Sheen in the living world has in it every possibility, but, as time flows, it only actualizes one thing after another, eliminating all the other would-be possibilities. This, by the way, explains Abel's disappearance, and this is what 'She' has just been saying in cabalistic language.

In this respect, we are prompted to quote the famous 'vanity of vanities' of Ecclesiastes (a Qabalistic author), and his 'timings for every matter under heaven...' (...timings to do this, and timings to do something else etc.). A Word he uses for 'vanity' is none other than Hevel, Cain's mythical brother, known in English as Abel. When read with Autiot's code, what Ecclesiastes says is: all breatheings of Sheen in Nature's living world has in it unlimited possibilityings, but, as timings flow, it always actualizes many things, in parallel, and quantum~asynchronously, after many others, eliminating all other would-be possibilityings. This, by any wayings, explains Abel's disappearance, and this is what 'She' has just been saying in Qabalistic language.

[Doug's remediation here issi much more quantum with many omniffering word substitutions. Quantization of reality (absolutely) changes all,...
from classical determinism's linear continuity to quantum uncertain~chancings' n¤n linear quantons(chaos,equilibria),
...including timings themselves!]

Doug - 1Jun2015.

End Suares' Ascertainment Detail Song of Songs II:17, pages 80-82.

 

His light's dialectical doorway perpetually opening and closing,
emanating cosmic metabolism's existential unlimited possible qwf~energyings
offers, proffers an awakening living existence ihn me fecundating cowithihn cosmic biosphere.
His fecund quantization of indeterminate freedom and peace breathes ihnto my fecundity.
Our combined living structuration divinely double~metabolising existence' "oneness" cowithihn cosmic biosphere,
filling her sexuality thence permeably comtained.
She must think herself using a leaky~fuzzy quantum~stochastic gateway opening her existential biosphere to life's existential metabolism quantum~holograiling cosmic isoenergyings,
and their resonant, cavitating bivalent gateways fecundate (her~his) existence.
His existential metabolism structuring (a new) home (being) cowithihn her existence.
His vital~impetus fecundulating her womb.
His existential metabolism's existential light's unlimited possibilityings cosmically comtained ihn her womb.
His living vital~impetus' many stags (songings) metabolising her existentially and divinely cowithihn cosmic biosphere.
His existential light's metabolism as living and comtained as a new life ihn her
home of vital~impedance' comtainment.

[This translation is very crude. Doug has n¤ Judaic heritage experientially, only some con(m)genitally.
Doug is an autodidact in Autiot and its countless accoutrements.
Read Suares' beautiful but esoteric commentary on pages 77-78 of SoS.]

"There is no try, just do." Yoda.

Play the game of life: Qabala!

Doug.

Doug - 30May2015, 1Jun2015.

index

©Quantonics, Inc., 2015-2030

Retranslation of Song of Songs II:17
Word

Song of Songs II Letter~Text Spelled Out

Gematria

Pronunciation
(some guesses)

Suares Idiom
(some altered by Doug)

Doug's Suaresian Qabalic Translation

Comcision
1 Ayn~Dallet

(70.4)

[Aad:

..."eternal expectation as signature assessments of residue of residues;"

light's dialectical doorway perpetually opening and closing...]

Yom, Layla, Yom, Layla,...

and expectation as quantum~assessment as quantum~measurement as

"Shyar Ha Shyareem..." SoS, I:1.

Doug - 30May2015.

2 Sheen~Yod~Phay~Waw~Hhayt

(300.10.80.6.8)

[Sheyafooahh:

..."breathes;"

cosmic metabolism's existential unlimited possible qwf~energyings...]

Compare Sheen~Yod~Phay

and

Sheen~Yod~Raysh.

3 Hay~Yod~Waw~finalMem

(5.10.6.600)

[Ha'Yom:

..."the day;"

an awakening living existence fecundating cosmic biosphere...]

Compare Hay~Yod~Waw

and

Yod~Hay~Waw~Hay.

4 Vav~Noun~Sammekh~Waw

(6.50.60.6)

[Ve'Nassoo:

..."and escape, depart, travel;"

fecund quantization of indeterminate freedom and peace of woman's fecundity...]

Nso issi travel.

Travel as gypsy peace?

5 Hay~Tsadde~Lammed~Lammed~Yod~finalMem

(5.80.30.30.10.600)

[Ha'Tslaleem:

..."the structure of night;"

living structuration divinely double~metabolising existence' "oneness" cowithihn cosmic biosphere...]

We see double Lammed (Tsalel)
(and holographic, many~plural
Lammed, Tslaleem as EWings)
of Layla,
the night, darkness,
a place of restoration
from day's tribulations.

We see quanton(light,dark)
quanton(Yom,Layla).

We also see
quantons(light_mature,light_immature),
and
quantons(dark_mature,dark_immature).

This is one most beautiful exemplar of
quantum~self~other~interrelating
quantum~complementary~antinomiality.

Heraclitus' hologralq "oneness" on steroids!

Quantons(coherenceq,autonomyq)!!!

Doug - 1Jun2015.

6 Sammekh~Vayt

(60.2)

[Sov:

..."turn;"

her sexuality permeably comtained...]
7 Thallet~Mem~Hay-Lammed~finalKhaf

(4.40.5-30.500)

[Damah-Lekh:

..."think yourself;"

She must think herself using a leaky~fuzzy quantum~stochastic gateway opening her existential biosphere to life's existential metabolism quantum~holograiling cosmic isoenergyings...]

Compare thought assa
Mem~Hhayt~Sheen~Vayt~Hay
Mahhshavah!

Compare Damah and Hamad.

Realize that think and thought,
cowithihn any quantum~realm issi hologra[[il][lex][m][ph][view]]icq.

Doug uses this 'think yourself' to
quantum~meditate, spiritually.

Doug - 30May2015.

8 Dallet~Waw~Dallet~Yod

(4.6.4.19)

[Dodi:

..."lover, 'beloved';"

and their resonant, cavitating bivalent gateways fecundate (her~his) existence...]

These Dallets may be Thallets.

Dallet issi a dialectical
gateway, either open or closed.

Thallet issi a leaky~fuzzy
gateway whose openings
are stochastic and partial.

In a ruby rod laser allegory,
one end of laser is closed,
other end of laser is leaky.

Waw, fecundity, here is in a
resonant cavity of two Dallets
perpetuating fecundity
in (his~her) existence.

9 Lammed~Tsadde~Vayt~Yod

(30.90.2.10)

[Li'Tsvi:

..."like a, 'to' gazelle;"

his existential metabolism structuring (a new) home (being) cowithihn her existence...]
10 Aleph~Waw

(1.6)

[Aw:

..."and, 'or';"

his vital~impetus fecundulating...] Coital, copulative linguistic con(m)junction.
11 Lammed~Ayn~Phay~Raysh

(30.70.80.200)

[Le'Oofer:

..."to young deer of;"

his existential metabolism's existential light's unlimited possibilityings cosmically comtained...] Ayn here is a linguistic rqcs
nexus to Yom, light of day.
12 Hay~Aleph~Yod~Lammed~Yod~finalMem

(5.1.10.30.10.600)

[Ha'Ayaleem:

..."the stags;"

his living vital~impetus' many stags (songings) metabolising existentially and divinely cowithihn cosmic biosphere...]

Yod~Lammed~Yod~finalMem
issi "songings." Yeleem.

13 Ayn~Lammed-Hay~Raysh~Yod

(70.30-5.200.10)

[Aal-Harey:

..."mountains;"

his existential light's metabolism as living comtainment of her existence ihn her...]
14 Bayt~Tav~Raysh

(2.400.200)

[Bater:

..."ruggedness;"

home of vital~impedance' comtainment...]

©Quantonics, Inc., 2015-2030


Doug Renselle
Quantonics, Inc.
Suite 18 #368 1950 East Greyhound Pass
Carmel, INdiana 46033-7730
USA
1-317-THOUGHT

©Quantonics, Inc., 2015-2030 Rev. 10Jan2016  PDR Created: 27May2015  PDR
(17,26Jun2015 rev - Repair minor punctuation error in II:17 full retranslation. Add missing gematria under II:10,13.)
(10Jan2016 rev - Update 'Yonati' word 1 narrative under SoS II:14)


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