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| Causality |
There is a lot to be said here, so allow Doug to distill it. Classical causality as strict determinism is bogus. Use it axiomatically and get in major trouble right here in river city. See Doug's QELR of cause. See Doug's QELP of cause. See Doug's QQA on cause. See Doug's comparison of classical causation and quantum~affectation. |
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| One to One Correspondence | CBaE's objective axioms use 1:1 correspondence to meet their requirement for determinate classical causality. But all that they measure are ephemera. N¤ price is static: thus ephemeral. N¤ price stands alone: thus ephemeral. All ephemera are quantum~wavic and thus are ensembles of ensembles n¤ne of whose constitua are classically synchronous n¤r unitemporal. | |
| Strict Determinism |
CBaE assume classically 'What happens next' is a direct consequence of an probabilistic ensemble of past events. Implicit CBaE assumption is: This is a totally factual proposition and 'no' subjective Value is involved in 'what happens next.' Philosophical underpinnings of this assumption is Hume's Law applies as "There is 'no' bridge over fact and Value." (Doug's single quotes of 'no.') Hume's Law is similar Aristotle's Law of Excluded-Middle which says A 'cannot' be both A and 'not' A. Hume's Law is more specific in saying An object 'cannot' be both an object and a subject. |
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| Control as Effective | Assumption of CBaE here is,
"If we can control future events we deny natural parametric
evolution." As some of us grasp, that is a denial
of nature which of late appears to be what CBaE are attempting.
Of course most classical scientists, and thus 'political economists'
view nature as 'absurd.' Doug imagines how CBaE must view that
26Feb2010 8.8 quake in Chile absurd? Without CBaE realizing a
8.8 quake in fiat Fed US$ paper may be imminent? |
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| Parametric Stability | CBaE assume analytic stability. So do they assume analytic stoppability of financial reality? What if reality isn't stoppable and what if stopping it to analyze it has deleterious affects on outcomes of those assumptions? For an analogy see Doug's A Quantum Pendulum. We have already seen what happens when an analyst like David X Li, et al., use scalar (stopped) metrics in quantitative algorithms. | |
| Parametric Independence | Excepting analytic effects of time CBaE assume all quantitative parameters are independent of changes in other independent parameters. See mathematics' Independence Axiom, for example, in Weisstein's CRC Encyclopedia of Mathematics (try wolfram.com). | |
| Time as Analytic | CBaE assume classically 'One Time Fits All.' We call that classical notion uni-time, uni-temporal, and uni-temporality. It is classical time as a monism. | |
| Quantity as Measure | CBaE assume fiscal and economic reality is wholly quantitative. No subjective-value is allowed to and into all quantitative analysis. Essentially quantitative value is price and cost (and to some extent, a great extent credit). | |
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| Question |
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Topic | Doug's Commentary |
| "To 'Blindly see,' what does it mean?" | 19Feb2010 - Poway California | Classical [Dd]emocracy can
only 'see' blindly,' while quantum~[Dd]æm¤cracy sees without classical blinders. |
On 31Jan2010 Doug wrote, "Classical politicians (blindly) see only dichon(o, o)." Our reader's query is exceptionally complementaroceptive! 'Blindly see,' classically is an oxymoron. Recall how Doug has taken great pain to show how dialectic thing-king generates paradice. That is why Doug put 'blindly' in parentheses in his original reader-quoted text. What Doug intends is that classicists can only partially see due their religious adherence to dialectic. Dialectic is a huge disabler of human thought. Quantumly both blindly and see are enthymemes. All of us are limited to how much we can see (hear, feel, sense, etc.). Our list of exegetica here are nearly unbounded. For example optical frequencies are less than one octave of nature's >143 octave quantum~flux spectrum. So we may look at real quantum~partial sight as a kind of bandwidth limited blindness. (This is a large aspect of quantonics' semantic of "macroscopic quantum~uncertainty." Understanding it is kin of what we and Paul Pietsch mean by, "Indeterminacy is a principal feature of intelligence." Now ponder how classical democracy adheres dialectical notions of ideal 'truth,' based in ideal classical 'certainty.' When one realizes, wisely, how nature has put blinders on all of us, we intelligently regard uncertainty as a higher Value than classical ideal truth.) Too, we grasp from numerous psychological-clinical studies how, we tend to see what we expect to see. That is closer to what Doug intended by "(blindly) see." In gnosis we use topos to show this quite simply: hylic (most blindered), psychic (struggling to see more), pneumatic (least blindered). Doug - 20Feb2010. |
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Type |
Quantonics Script |
Interpretation |
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Democracy |
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Classically 'I' is subjective and me is objective. Too, classically, subjects and objects are middle-excluded due Aristotle's third syllogistic 'law.' Our dichon's comma-space twixt 'I' and 'me' signifies 'concretely' Aristotle's third 'law.' |
Compare Classical
Society Classical politicians view individuals only as quantitative objects: they see 'o,' but they are blindered to 'me' as qualitative 'wavings.' Classical politicians (blindly) see only dichon(o, o). |
Quantumists must use quantization and Poisson~Bracketing to marginalize classical quantitative notions of society and emphasize qualitative quantum~memeos of quantum~society. |
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Dæm¤cracy |
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Quantumly "I" and "me" are both quantons and as such are quantum~holographic "patterns of quantum~flux Value." In Quantonics, all quantons are quantum~holographically middle~including and middle~includings. Our quanton's comma~no~space quantumly illustrates quantum~middle~inclusion. |
Classical society must evolve away from its self-proclaimed sovereignty over individuals to acceptance of quantum~individuals sovereign to classical society. |
Compare Quantum~Individual Quantum politicians view individual as qualitative complementation of quantum~flux. Quantum politicians see quanton(~,o). |
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"If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind." JS Mill, On Liberty, 1859. |
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