Arches

If you're stuck in a browser frame - click here to view this same page in Quantonics!

What is Wrong with Probability as Value?
Doug Renselle's
Critical Quantum Assessment
of a
Pirsigean notion of Probability as Value.

'D¤æs Pr¤babilihty Offer a C¤mplæte Quantum Dæscrihpti¤n ¤f MoQ 1 Value?'
by
Doug Renselle

Symbol, rtf, and Wingdings fonts required.

Using ¤ur Quantonics aut¤matæd ediht¤r, wæ ¤ffer Quantonics remediation ¤f s¤mæ problematic English language words as quantum comtextuahlly apr¤pos.


"Onæ issi k~n¤wing s~hæ issi d¤ing quantum mæasuræmæntings
w
hæn ¤næ issi making lihkælih¤¤d assæssmæntings
¤f
quantum ænsehmblings' n¤wings."

Doug Renselle - 12May2004,
Revised - 13Dec2005.


Some of you have been asking what Doug means by "quantum assessment" above.

Doug intends: quantum~subjection of mainly classical notions and definitions and possibly quantum metaphors and analogies to Quantonics own quantum tools:

quantum think~king modes
quantum metaphysics
quantum philosophy
quantum politics
quantum science
quantology
qualogos
quantum culture
quantum religion
quantum mathematics
quantum bases of judgment
quantum language remediation
quantum coquecigrues
quantum poetry
quantum art
memeotics
memeos
etc.

Look at our bases of judgment page which offers paracomparisons among quantum~quantonic, Pirsigean, relativistic, and classical SOMitic approaches to judgment as a basis for quantum assessment.

An easy way to test whether someone is doing quantum assessment is to see whether they are using classical dialectical metaphysics, philosophy, etc. to do assessments. If so, they are n¤t doing quantum assessments. Classical assessment is a rote tote running on automatic methodology which accepts state-ic accretive stux sux know ledges as bases of rational reason and analytics.

Dialectic is a defective basis for reason. Thus classical approaches are, in general, defective.

Doug - 4Sep2006.


See our relevant Margenau's Refutation of the Quantum Projection Postulate.

Also, you may wish to see our, What is Measurement? page which refers back to this page.

For a superb corollary text to Margenau's work read Michael Talbot's The Holographic Universe, Chapter 7, 'Time out of Mind.'
(Chapters 1-4 are fairly quantum~quantonic.)
For a, to us, technically excellent subjective view of probability, see Bruno de Finetti's 'Foresight: Its Logical Laws, Its Subjective Sources.'
Our parent reference here is Studies in Subjective Probability, by Kyburg and Smokler, 1964, Wiley.

"We only apply the notion of probability in order to make likely predictions..." Bruno de Finetti.

De Finetti's apparently classical use of 'predictions' exposes his view of future as potentially determinate induced from historical data.
Of course we disagree with that premise. So does de Finetti. Quantum mechanics only 'predicts' probability based upon ensembles of data.

We need some qualification here.
N¤n mechanical quantum qubitation (coined in Quantonics, 10May2006) only 'predicts' n¤n scalar (qubital) ensemble quantum~likelihood omnistributionings.
Doug - 10May2006.

If we are doing quantum measurementings as described in Doug's quote just above, our data are quantum~ensemble nowings~sourced
and avoid any classical notions of historical induction, thence classical determinism.

We think you will like de Finetti's thoughts and beliefs re: subjective reality, regardless. For us they are just spectacular.

Here's a classical science show stopper example, "We are sometimes led to make
a judgment which has a purely subjective meaning,
and this is perfectly legitimate;
but if one seeks to replace it afterward by something objective,
one does not make progress, but only an error
."
Bravo! Buenoissimo! Muchas Bueno! Quoted from near beginning of Chapter VI. Our bold.

Due de Finetti's prescience, see our recent 'subjectiv.' (Yes, that is spelled without an 'e.')

Why are we adding these comments here?
De Finetti shows us how his view of subjective probability is very close to what
Pirsig means when he talks about "probability as Value."
De Finetti writes that his subjective point of view is
"...to show that there are rather profound psychological reasons which make the exact or approximate
agreement that is observed between the opinions of different individuals very natural, but that
there are no [classical] reasons, rational, positive,
[n]or metaphysical, that can give this fact any meaning

beyond that of a simple agreement of subjective opinions." Our bold. Our brackets. Our sic.
Very quantum indeed: Value cannot be stuffed into SOM's axiomatic box.

Worse, SOM's axioms always remove value, they never add value!
Classicists refer removal of value as "simplification," "formal analysis," "clarification,"
"analytic mechanization," "minimalization," "adhering Ockham's rule," etc.
In Quantonics we call classicists' removal of value, "DIQheaded scalarbation."
See DIQ and scalarbation.
Doug - 13Dec2005.

More clearly, "It is a question of showing that there is no need to admit, as it is currently held,
that the probability of a phenomenon has a determinate value, and that it suffices to know it."
De Finetti.

(De Finetti, here, uncloaks one of the major flaws with EPR. EPR did assume that
classical reality had to exhibit a measurement probability "equal to unity.")

Further, probability and its Value are animate EIMA ensemble (e.g., opinions) quantum process,
absent any static know-ledge-able classical notion of scalar magnitude.

De Finetti is essentially telling us that if say 100 individuals observe a presumed
'scientific' fact, each gains potentially inconsistent and incommensurable
observational information which itself is distinct from said fact.

Essentially de Finetti agrees with Heisenberg, et al., that science
and its tools, currently, offer no direct connection with reality.

His solution, amazingly, is similar ours in Quantonics!
Make "...the classical laws participate in the subjectiv[e] character of the statistical laws."
Our sic. See both subjectiv and subjective links above. Essence? Interim remediation of classicism!

If we distill this using QTMs we can say "There is no classical law which is both consistent and complete."
To believe that scientific 'law' is both consistent and complete, as current
physics does, is what we would call "classical pseudoscience."
Kurt Gödel and P.A.M Dirac agree.

But current physicists call what we, de Finetti, Bergson, James, Pirsig, et al., are saying, "pseudoscience."

Who is right?
(That is a classical query. Quantumly, "Which perspective is better?")

De Finetti suggests we read David Hume on cause, "which I consider the highest peak that has been reached by philosophy."
See Hume's An Inquiry Concerning Human Understanding, and focus on his Section VII, 'The Idea of Necessary Connection.'
For us, and we have not read Hume thoroughly, he misses — a classical putative of 'stoppability' — as problematic.
To simplify what we mean here, do your best to fathom classical cause-effect as normatively stoppable,
thence as non classically intuitive absolute process. See our Quantonics' cause and affectation.

To directly be in quantum processings of seeings why classical notions of state-ic probability
are inane and inviable, ponder Doug's future Quantonics Question & Answer:

"What is 'probability' of 'heads' on a flip of a coin in absence of gravity?"
"Likelihood?"
"Likelih¤¤dings?"

Assume classically ideal 'absence of gravity' is possible.

Doug - 22-28Oct2004.



Unremediated Text

QELRed Text

Margenau2 on Probability - a mostly classical view, with subtle quantum avatars and intuitions

Margenau di-stinguishes probability as a posteriori and likelihood as a priori5.

Students of Quantonics will find this classical notion similar our own memeotic interrelationships among classical cause and quantum affectation. Both views (pastistic decidability vis-à-vis nowistic choosings, chancings, and changings) also appear somewhat akin Will Durant's interpretation of Charles Sanders Peirce's pragmatism which appears in Durant's Story of Philosophy.

Margenau offers valuable examples and gedankenments. Most of his jargon, though as recent as 1968, is still and yet classical but he uses it to introduce quantum memes. We see and intuit his own mind in a process of evolution away from classical stuckness toward quantum freedom.

Margenau2 on Probability - a mostly classical view, wihth subqtle quantum avatars amd ihntuihti¤ns

Margenau di-stinguishes probability as a posteriori and likelihood as a priori5.

Studænts ¤f Quantonics wihll find this classical notion similar our ¤wn mæmæ¤tihc ihnterrelati¤nships am¤ng classical cause and quantum affectation. Both views (pastistic decidability vis-à-vis n¤wistihc ch¤¤sings, chancings, amd changings) also appear somewhat akin Will Durant's interpretation of Charles Sanders Peirce's pragmatism which appears in Durant's Story of Philosophy.

Margenau offers valuable examples and gedankenments. Most of his jargon, though as recent as 1968, is still and yet classical but he uses it to introduce quantum memes. We see and intuit his own mind in a process of evolution away from classical stuckness t¤ward quantum frææd¤m.

Probability - a posteriori (see a priori, below under Likelihood)

Margenau shows us unambiguously that probability is about ensembles. Classically, any ensembles must be ensembles of ideally homogeneous and state-ic actuality3. Certainly then, classicists resist any notions of ensemble probability. It, quite simply, denies any classical notions of absolute determinism.

Margenau offers a simple yet crucial observation: "Probability is not about single events." We can make an inference here, "Single events are improbable."4 Stronger: "We cannot predict single event probabilities." (Note a fine point that "single events" only occur once; they are quantum novel.) However we can predict probabilities of events which appear to recur. Why do we say, "...appear to recur?" In quantum reality classically ideal ensemble recurrence is simply impossible. Classicists ineptly force an appearance of ensemble recurrence using stoppable reference frames and 'reproducible,' 'identical,' 'conventional-conveniently-Flatland-limited,' 'initial conditions.' These are just more classical delusions (even when viewed macroscopically and cosmically). Reality is not stoppable! However, reality is quantum sophist! Quantum reality is fractal~sorso.

So Quantonics can extend Margenau's observation. "Probability is not about novel events." Probability demands heterogeneity! Probability has no meaning in an entirely homogeneous, i.e., classical, system.

Latter blends a quantum hue into chance: affective local and nonlocal ensemble choosings.

Classical chance is about actuality (its 'known' constituents) and offers no capability of assessing any novel emergent events. Notice how this nicely explains why classicists have been unable to describe interstate process. Interstate processes always harbor some quantum novelty! We call it "quantum chaos." Yes! You are correct, to retain our quantum chastity we must say, Bergsonian durationally, "There is no (ideal classical) state."

Quantum chance shows us that novel realities may emerge which we have not seen before, which have had no prior existence. First 'time' this happens, it is apparitionally, only apparently a classical, single 'event' and classical probability has no means of anticipating it. Students of Quantonics, however, are vividly aware of quantum times as heterogeneous. So in quantum reality, apparent classical single events, are rather, animate EIMA quantum ensembles. We call them "peaqlos." See our discussion of peaqlo at our 3D Fuzz¤n. This added text is relevant our page top box, re: "nowings." Nowings imply heterogeneous ensemble timings.

So what do we intend when we say, "heterogeneous ensemble timings?"

In Quantonics we intend "all hermeneutics and perspectives which are quantum affectings nowings and nowings' CH3ings." So, then, what are those? Are (none, some, any, most, all) ensemble pastings' ensembles affectings nowings? Yes. Are (none, some, any, most, all) ensemble nowings' ensembles affectings nowings? Yes. Are (none, some, any, most, all) ensemble futurings' ensemble potentia affectings nowings? Yes. Again, we see an extraordinary and unusual trichotomous quanton(pastings,nowings,futurings) which is a more fuzzonic quantum animate, heterogeneous, EIMA analogue of classical reality's unitemporal time line and Einstein-Minkowski's space-time light cone.

"But Doug, how can ?" Via memeos of quantum expectation, quantum anticipation, quantum a priori. Margenau calls it "likelihood." We quantumly think of quantum reality as capable of qubital (Bohm might say, "holographic") computation. If that is so, then quantum reality "quantum computes" all potentia, all likelihoods. Quantum reality anticipates all potentia more and less. Now some essence. Doesn't this show explicitly "why ('classical') quantum theory ('mechanics') quasi~works?" We say, "Yes!" Doug - 14Aug2004.

Probability - a posteriori (see a priori, below under Likelihood)

Margenau shows us unambiguously that probability is about ensembles. Classically, any ensembles must be ensembles of ideally homogeneous and state-ic actuality3. Certainly then, classicists resist any notions of ensemble probability. It, quite simply, denies any classical notions of absolute determinism.

Margenau offers a simple yet crucial observation: "Probability is not about single events." We can make an inference here, "Single events are improbable."4 Stronger: "Wæ cann¤t 'predict' single event probabilities." (N¤te a fihnæ p¤ihnt that "sihnglæ ævænts" ¤nly ¤ccur ¤nce; they aræ quantum n¤vel.) H¤wævær wæ can predihct pr¤babilihties ¤f ævænts which appear to recur. Why do we say, "...appear to recur?" Ihn quantum ræhlihty classically ideal ensemble recurrence is simply impossible. Classicists ineptly force an appearance of ensemble recurrence using stoppable reference frames and 'reproducible,' 'identical,' 'conventional-conveniently-Flatland-limited,' 'initial conditions.' These are just more classical delusions (even when viewed macroscopically and cosmically). hlihty issi n¤t st¤ppable! H¤wævær, ræhlihty issi quantum s¤phist! Quantum ræhlihty issi fractal~sorso.

So Quantonics can extend Margenau's observation. "Pr¤babilihty issi n¤t ab¤ut n¤vel ævænts." Pr¤babilihty dæmamds hætær¤gæneihty! Pr¤babilihty has n¤ mæaning in an entirely homogeneous, i.e., classical, system.

Lattær blænds a quantum hue ihnt¤ chance: affæctihve l¤cal amd n¤nl¤cal ænsehmble ch¤¤sings.

Classical chance is about actuality (its 'known' constituents) and offers no capability of assessing any novel emergent events. Notice how this nicely explains why classicists have been unable to describe interstate process. Ihnterphasæ pr¤cæsses ahlways harb¤r s¤mæ quantum n¤velty! Wæ cahll iht "quantum cha¤s." Yæs! Y¤u aræ c¤rrect, t¤ rætain ¤ur quantum chastihty wæ must sahy, Bergsonian durationally, "Thæræ issi n¤ (ideal classical) state."

Quantum chance sh¤ws us that n¤vel ræhlihties may æmærgæ whichhave n¤t sææn bæf¤re, which have had n¤ pri¤hr e[istænce. Fihrst tihmings this issi happænings, iht issi apparitionally, only apparently a classical, single event and classical probability has no means of anticipating it. Studænts ¤f Quantonics, h¤wævær, aræ vihvihdly awaræ ¤f quantum tihmings as heterogæne¤us. S¤ ihn quantum ræhlihty, apparænt classihcal sihnglæ ævænts, aræ rather, anihmatæ EIMA quantum ænsehmbles. Wæ cahll thæm "peaqlos." Sææ ¤ur ¤mniscussi¤n ¤f peaqlo at ¤ur 3D Fuzz¤n. This addqæd text issi rælævant ¤ur pagæ t¤p b¤x, re: "n¤wings." N¤wings ihmply heterogæne¤us ænsehmble tihmings.

S¤ what d¤ wæ ihntændings whæn wæ sahy, "heterogæne¤us ænsehmble tihmings?"

Ihn Quantonics wæ ihntændings "ahll hærmænæutihcs amd pærspæctihvæs which aræ quantum affæctings n¤wings amd n¤wings' CH3ings." S¤, then, what aræ th¤se? Aræ (n¤næ, s¤mæ, any, m¤st, ahll) ænsehmble pahstings' ænsehmbles affæctings n¤wings? Yæs. Aræ (n¤næ, s¤mæ, any, m¤st, ahll) ænsehmble n¤wings' ænsehmbles affæctings n¤wings? Yæs. Aræ (n¤næ, s¤mæ, any, m¤st, ahll) ænsehmble futurings' ænsehmble p¤tæntia affæctings n¤wings? Yæs. Again, wæ sææ an extra¤hrdinary amd umusual trihch¤t¤m¤us quanton(pahstings,n¤wings,futurings) which issi a m¤re fuzz¤nihc quantum anihmatæ, heterogeneous, EIMA analogue of classical reality's unitemporal time line and Einstein-Minkowski's space-time light cone.

"But Doug, how can ?" Via mæmæos ¤f quantum æxpæctati¤n, quantum antihcipati¤n, quantum a prih¤hrai. Margænau cahlls iht "lihkælih¤¤d." Wæ quantumly think ¤f quantum ræhlihty as capablæ ¤f qubihtal (Bohm might say, "holographic") computati¤n. Ihf that issi s¤, then quantum ræhlihty "quantum computes" ahll p¤tæntia, ahll lihkælih¤¤ds. Quantum ræhlihty antihcipatæs ahll p¤tæntia m¤re amd less. N¤w s¤mæ æssænce. D¤æsn't this sh¤w explihcihtly "why ('classical') quantum theory ('mechanics') quasi~works?" Wæ sahy, "Yæs!" Doug - 14Aug2004.

Likelihood - a priori

Here, we would essentially repeat our above a posteriori discussion while emphasizing affectation above cause. Essence: likelihood (looking forward and choosing potential better) bears more quantum intrinsic hermeneutics than probability (looking backward and deciding 'what happened'). Quantum likelihood advances pastistic probability to nowings.

See C. S. Peirce's (pronounced Purse's) abductive logic (as compared to inductive and deductive logics). "Abduction...makes its observations without reference to any previously propounded question, but, on the contrary, itself starts a question, or problematically propounded hypothesis, to explain a surprising observation." C. S. Peirce, from Memoir 19, Draft E: On Arguments, 1902.

Likelihood - a priori

Hæræ, wæ w¤uld æssæntiahlly ræpeat ¤ur ab¤ve a p¤stærih¤hrai ¤mniscussi¤n while emphasizing affectation above cause. Æssænce: lihkælih¤¤d (l¤¤king forward amd ch¤¤sing p¤tæntial bættær) bæars m¤re quantum ihntrinsihc hærmænæutihcs than probability (looking backward and deciding 'what happened'). Quantum lihkælih¤¤d advances pahstistihc pr¤babilihty t¤ n¤wings.

See C. S. Peirce's (pronounced Purse's) abductive logic (as compared to inductive and deductive logics). "Abduction...makes its observations without reference to any previously propounded question, but, on the contrary, itself starts a question, or problematically propounded hypothesis, to explain a surprising observation." C. S. Peirce, from Memoir 19, Draft E: On Arguments, 1902.

Classical Cause

You may notice how probability as a classically a posteriori notion begs attending notions of classical causation which further begs maltuitions of determinism.

Classical Cause

You may notice how probability as a classically a posteriori notion begs attending notions of classical causation which further begs maltuitions of determinism.

Quantum Affectation

You may also notice how likelihood as a quantum a priori meme simply shows us that quantum emergent and novel "whatings happenings nextings" are always quantum uncertain and outside any likelihood assessment while affective ensemble "whatings happenings nextings" offer extraordinarily good likelihood assessments. What does that mean?

It means that quantum emergent creation and novel creation are outside our capabilities to assess their likelihood. When we do ensemble likelihood assessments we intrinsically leave out any means of assessing them.

Quantum Affæctati¤n

Y¤u may als¤ n¤tihce h¤w lihkælih¤¤d as a quantum a prih¤hrai mæmæ sihmply sh¤ws us that quantum æmærgænt amd n¤vel "whatings happænings ne[tings" aræ ahlways quantum umcærtain amd ¤utsihde any lihkælih¤¤d assæssmænt while affæctihve ænsehmble "whatings happænings ne[tings" ¤ffer extra¤hrdinarily g¤¤d lihkælih¤¤d assæssmænts. What d¤æs that mæan?

Iht mæans that quantum æmærgænt cræati¤n amd n¤vel cræati¤n aræ ¤utsihde ¤ur capabilihties t¤ assæss their lihkælih¤¤d. Whæn wæ d¤ ænsehmble lihkælih¤¤d assæssmænts wæ ihntrinsihcahlly læave ¤ut any mæans ¤f assæssing thæm.

Quantum Emergence and Likelihood

Classically, likelihood and probability are about actuality, what we know.

Quantum emergence is a process of creation, a process creating that about which we have no know-ledge and direct experience. Quantum emergence creates that which is wholly novel and previously non existent.

Classical notions of likelihood and probability which are based upon actuality have no means of anticipating novel emergence. (Classical-causal-determinism essentially says, "If you cannot predict it, it shall not, indeed cannot happen." HyperBoole!)

Quantum Æmærgænce amd Lihkælih¤¤d

Classically, likelihood and probability are about actuality, what we know.

Quantum æmærgænce issi a pr¤cæss ¤f cræati¤n, a pr¤cæss cræating that ab¤ut whichhave n¤ kn¤w-lædgæ amd diræct e[pæriænce. Quantum æmærgænce cræatæs that which issi wh¤lly n¤vel amd prævi¤usly n¤n e[istænt.

Classical notions of likelihood and probability which are based upon actuality have no means of anticipating novel emergence. (Classical-causal-determinism essentially says, "If you cannot predict it, it shall not, indeed cannot happen." HyperBoole!)

Scaling and Sophism as Tells

Margenau tells us that quantum probability, at atomic and subatomic scales, is quantum uncertain, but classicists insist that quantum 'uncertainty' becomes insignificant at classical superatomic scales of reality.

If that were so, probability would be less uncertain (more certain, ideally classical deterministic) at macroscopic scales of reality. But, again by observation, by direct experience, we understand that microscopic uncertainties can and do assemble and aggregate and scale to macroscopic uncertainties.

Margenau uses Heisenberg's uncertainty to mimic how classicists improperly thingk about this:

q = h/2· (the minimum, specific, quantum uncertainty under ideal classical measurement conditions)

where p is position, q is momentum, h is Planck's constant and pi is a natural irrational 'constant' 3.1415926...

q h/2· (a more general quantum uncertainty; a quantum tell here: uncertainty is usually 'larger' and usually not 'minimum')

Classicists misinterpret and misuse latter to 'prove' Heisenberg's uncertainty is insignificant at macroscopic scales, as we shall show below.

In Quantonics we believe our following is a better interpretation of above (and offers a better hermeneutic of classicists' misuse of it shown further below):

q N·(h/2·) ( a Quantonic, scaling of animate general quantum uncertainty )

where is our animate EIMA quantonic "equalings" semiotic, N is a scaling 'factor' for macroscopic ensemble~aggregate quantum systems.

Ponder how our assumption attends Planck's own epiphany about any actual system's total energy:

E = Nhv

where E is total system energy, N is number of (h issi least energy with composites of n·h) subsystems composing a system, h is Planck's constant, and v is frequencyj of subsystemi.

In Quantonics script:

Esystemq Nsubsystemsqhqvq.

To illustrate classicists' misinterpretation of a 'nonscaling' quantum uncertainty, let's quote Margenau; classicists assume:

"...that the indeterminacy of [the quantum microcosm's] atomic events is ironed out in the macrocosm. The assertion is respectable for since we do not understand the function of physiological complexes in terms of atomic processes it can not be disproved.

"Another, slightly different consideration, leads to the same result. If the principle of indeterminacy is written for position (x) and velocities (v) it reads

"v h/2·m

"m being the mass of the object whose motion is being studied. Now for an electron the quantity on the right of this inequality is about 1 (in c.g.s. units). Hence if we assume its position to be wholly uncertain within the volume of the atom, where it usually resides, and assign to x the value 10-8 cm (size of an atom), v must be about 108 cm/sec; the indeterminacy in velocity amounts to more than 100 times the speed of an ICBM. Many unforeseeable things can happen within that range of ignorance.

"For a brain cell, m is at least one trillion times as great as it is for an electron, hence the uncertainty is a billion times smaller. Even if we assume again that x = 10-8 cm, we find v = 1 millimeter per sec. But for something as large as a cell it is unreasonable to allow x so small a value, which is far beyond the limit of detection. If we increase it 1,000-fold, the indeterminacy in velocity goes down to 10--3 mm/sec, a value so small as to be quite uninteresting." Pp. 74-76. (Our brackets and link.)

Notice how classicists divide by m! Quantonics says scaling reigns and we must multiply (i.e., due quantum heterogeneous, affective, animate, EIMA subsystem aggregation) by N! Classicists are guaranteeing their belief-prescribed, thus presumed, macroscopic outcome by dividing instead of multiplying.

("Multiply and prosper, divide and suffer." Modern 'enlightened' science is a formal metastasis of dialectic. You can see that here on a small scale. To see it on a larger scale notice how classical quantum scientists apply dialectic thus:

dialectical_reality = dichon(microcosm, macrocosm).

SOM's wall is erected substantially twixt macro and micro. An easy way to noodle this: "animate EIMA multiplicity, AKA quantum rhetoric, attends heterogeneity (quantum pluralism)," where "inanimate EEMD division, AKA classical dialectic, attends homogeneity (classical monism: see Doug's September, 2007 QELR of whole.).").

We believe classicists are wrong! Microcosmic atomic events are not schismatically walled off and "ironed out in [any] macrocosm!" Classicists want atomic events to be "ironed out in the macrocosm," else their classical 'laws' and 'determinisms' fall apart.

All atoms, indeed all quantons (Margenau calls them "onta") have arbitrary heterogeneous spatial and heterogeneous temporal probability distributions. They quantum superpose to greater and lesser extents. To us, in Quantonics, that allows us an important inference of a quantum included-middle. When we add absolute quantum animacy, quantum flux, semper flux, we can further infer quantum reality's sophism, its quantum fractal recursion, its means of entanglement and interference which we call self~other~referent~sophism, sorso. When we use such QTMs, and subsume CTMs, we realize probability and likelihood scale. Further, heterogeneity scales. Heisenberg's uncertainty scales. Quantum uncertainty scales.

What we believe we see here is another classical delusion. Classicists appear to assume that bullets, arrows, baseballs, golf balls, rockets and planets are Newtonian-homogeneous aggregates. See our Newton Connection. However they are not! All macroscopic chunks of material reality are quantum heterogeneous ensemble~assemblies. Their constituents are atoms and atoms' electrons. Such an aggregate~ensemble quantum system is fermionic. What does that mean? Fermions wobble! They exhibit quantum spin 1/2 rotational nonsymmetry. From a quantum indeterminacy~uncertainty perspective wobble is a huge affector. Now ponder how every atom's nuclei and electrons are all, each, fermions and all of them wobble. And their wobblings are asynchronous, actually polychronic, as Dirac suggested in his meme of "many times." Such an aggregate of heterogeneous internal wobblings, as it passes through quantum vacuum flux, generates chaotic micro affects which are unpredictable for a system's ultimate journey. We can predict a probability distribution, however we cannot predict a single outcome for said ensemble. Now that is quantum real!

That is why we say we must multiply by N vis-à-vis divide by m (mass).

Are we right? Are we wrong? Ask and answer some questions: What will Earth do next? What can be scope of any nextings? Solar system? Milky Way? Speed up Earth's history cinematographically so that you can view it in one hour? Do you see any scaling macroscopic quantum uncertainty eventings? Is there any way those can be classically determinate? What do you have to presume to make it so? Are your assumptions valid? Prove it.

Classicists exhibit similar errors of judgment. Other examples we offer include Didenko and Suslick's maltuitions against Sonoluminescence as a means of accessing free energy, and A Quantum Pendulum. Also See American Physical Society Executive Board's attempts to 'outlaw' "perpetual motion." There are countless other examples to offer here.

Students of Quantonics may note that Didenko and Suslick's thingking is extraordinarily similar Margenau's. Didenko and Suslick claim an SL pulse's energy when made macroscopic (energy budgeted, spread out, over full SL bubble acoustic cycle) shows no excess energy. Margenau essentially says that uncertainty at an atomic level when 'spread out' over a macroscopic range shows no excess macroscopic uncertainty! HyperBoole!

In quantonics we use some new memes which you may pursue if you want to dig deeper. See Zeno (esp. his first paradox), EQCx, ECOo, EQEG, EQI, IPAC, MTBUE, PSIUE, QEQI, QTP, QVP, sorso, EIMA, etc. See an applied discussion of most of those terms here. Study equilibrium and far from equilibrium systems.

     

How does Doug think about this?

Doug asks, "What are some quantum tells of macroscopic quantum uncertainty?"

To Doug, these are all direct experience exemplars:

  • Indonesia's 9 Richter quake and solitonic quantum tsunami which killed hundreds of thousands of humans and spawned devastation 'measured' in billions of dollars. (This is our best and most recent example. It also shows why people using classical mechanics and CTMs who attempt to predict Earth's future re: any scalarbative CTM-methods are simply pseudoscientists! Doug - 4Jan2005.)
  • Columbia space shuttle (this disaster was avoidable, in our opinion, if NASA hadn't taken a classical view of reality)
  • Challenger space shuttle (environmental qualities, e.g., temperatureq, are massively quantum uncertain)
  • 1929 stock market crash
  • Shoemaker-Levy comet crashing into Jupiter
  • Automobile accidents (and ponder specifically human abilities to avoid them: we are quantum beings!)
  • Target practice
  • Golf
  • Baseball
  • Tennis
  • etc.

Another way is using Mean Time Between Failure, MTBF.

Doug looks at MTBF like this:

Macroscopic_Quantum_Uncertainty_of_Failure MTBF ± MTBF/Nq

where Nq is macroscopically quantum uncertain.

To widen our scope of quantum qualitative sensibilities use MTBE where our E is for macroscopically quantum uncertain Events.

Scaling and Sophism as Tells

Margenau tells us that quantum pr¤babilihty, at at¤mihc amd subqat¤mihc scalæs, issi quantum umcærtain, but classicists insist that quantum 'uncertainty' becomes insignificant at classical superatomic scales of reality.

If that were so, probability would be less uncertain (more certain, ideally classical deterministic) at macroscopic scales of reality. But, again by ¤bservati¤n, by diræct e[pæriænce, wæ umdærstamd that mihcrosc¤pihc umcærtainties can amd d¤ assæmble amd aggrægatæ amd scalæ t¤ macr¤sc¤pihc umcærtainties.

Margenau uses Heisenberg's uncertainty to mimic how classicists improperly thingk about this:

q = h/2· (the minimum, specific, quantum uncertainty under ideal classical measurement conditions)

where p is position, q is momentum, h is Planck's constant and pi is a natural irrational 'constant' 3.1415926...

q h/2· (a m¤re genæral quantum umcærtainty; a quantum tæll hæræ: umcærtainty issi usuahlly 'largær' amd usuahlly n¤t 'minimum')

Classicists misinterpret and misuse latter to 'prove' Heisenberg's uncertainty is insignificant at macroscopic scales, as we shall show below.

Ihn Quantonics wæ bæliævæ ¤ur f¤ll¤wing issi a bættær ihnterpretati¤n ¤f ab¤ve (amd ¤ffers a bættær hærmænæutihc ¤f classicists' misuse of it shown further below):

q N·(h/2·) (a Quantonic, scaling ¤f anihmatæ genæral quantum umcærtainty)

where is ¤ur anihmatæ EIMA quantonic "equalings" mæmæ¤tihc, N issi a scaling 'fahct¤r' f¤r macr¤sc¤pihc ænsehmble~aggrægatæ quantum systæms.

P¤ndær h¤w ¤ur assumpti¤n attænds Planck's ¤wn epiphany ab¤ut any ahctual systæm's t¤tal enærgy:

E = Nhv

where E issi t¤tal systæm enærgy, N issi n¤mbær ¤f (h issi læast enærgy wihth c¤mp¤sihtes ¤f n·h) subqsystæms c¤mp¤sing a systæm, h is Planck's constant, and v is frequencyj of subqsystæmqi.

Ihn Quantonics scrihpt:

Esystæmq Nsubqsystæmsqhqvq.

To illustrate classicists' misinterpretation of a 'nonscaling' quantum umcærtainty, let's quote Margenau; classicists assume:

"...that the indeterminacy of [the quantum microcosm's] atomic events is ironed out in the macrocosm. The assertion is respectable for since we do not understand the function of physiological complexes in terms of atomic processes it can not be disproved.

"Another, slightly different consideration, leads to the same result. If the principle of indeterminacy is written for position (x) and velocities (v) it reads

"v h/2·m

"m being the mass of the object whose motion is being studied. Now for an electron the quantity on the right of this inequality is about 1 (in c.g.s. units). Hence if we assume its position to be wholly uncertain within the volume of the atom, where it usually resides, and assign to x the value 10-8 cm (size of an atom), v must be about 108 cm/sec; the indeterminacy in velocity amounts to more than 100 times the speed of an ICBM. Many unforeseeable things can happen within that range of ignorance.

"For a brain cell, m is at least one trillion times as great as it is for an electron, hence the uncertainty is a billion times smaller. Even if we assume again that x = 10-8 cm, we find v = 1 millimeter per sec. But for something as large as a cell it is unreasonable to allow x so small a value, which is far beyond the limit of detection. If we increase it 1,000-fold, the indeterminacy in velocity goes down to 10--3 mm/sec, a value so small as to be quite uninteresting." Pp. 74-76. (Our brackets and link.)

Notice how classicists divide by m! Quantonics sahys scaling ræihgns amd wæ must multiply (i.e., duæ quantum heterogæne¤us, affæctihve, anihmatæ, EIMA subqsystæm aggrægati¤n) by N! Classicists are guaranteeing their belief-prescribed, thus presumed, macroscopic outcome by dividing instead of multiplying.

("Multiply and prosper, divide and suffer." Modern 'enlightened' science is a formal metastasis of dialectic. You can see that here on a small scale. To see it on a larger scale notice how classical quantum scientists apply dialectic thus:

dialectical_reality = dichon(microcosm, macrocosm).

SOM's wall is erected substantially twixt macro and micro. An easy way to noodle this: "animate EIMA multiplicity, AKA quantum rhetoric, attends heterogeneity (quantum pluralism)," where "inanimate EEMD division, AKA classical dialectic, attends homogeneity (classical monism).").

bæliævæ classihcists aræ wr¤ng! Mihcroc¤smihc at¤mihc ævænts aræ n¤t schismatically walled off and "ironed out in [any] macrocosm!" Classicists want atomic events to be "ironed out in the macrocosm," else their classical 'laws' and 'determinisms' fall apart.

Ahll at¤ms, ihndææd ahll quantons (Margenau calls them "onta") have arbihtrary heterogæne¤us spathial amd heterogæne¤us tehmp¤ral pr¤babilihty ¤mnistrihbuti¤ns. They quantum supærp¤sæ t¤ græhter amd læssær e[tænts. T¤ us, ihn Quantonics, that ahll¤ws us an ihmp¤hrtant ihnferænce ¤f a quantum ihncludæd-mihddle. Whæn wæ addq abs¤lutæ quantum anihmacy, quantum flux, sæmpær flux, wæ can further ihnfer quantum ræhlihty's s¤phism, ihts quantum frahctal ræcursi¤n, ihts mæans ¤f æntanglæmænt amd ihnterferænce which wæ cahll sælf~¤thær~referænt~s¤phism, s¤rs¤. Whæn wæ usæ such QTMs, amd subqsumæ CTMs, wæ ræhlihze pr¤babilihty amd lihkælih¤¤d scalæ. Further, hætær¤gæneihty scalæs. Heisenberg's umcærtainty scalæs. Quantum umcærtainty scalæs.

What wæ bæliævæ wæ sææ hæræ issi an¤thær classical delusion. Classicists appear to assume that bullets, arrows, baseballs, golf balls, rockets and planets are Newtonian-homogeneous aggregates. See our Newton Connection. H¤wævær they aræ n¤t! Ahll macr¤sc¤pihc chumks ¤f matærial ræhlihty aræ quantum heterogæne¤us ænsehmble~assæmbliæs. Their comstihtuænts aræ at¤ms amd at¤ms' electr¤ns. Such an aggrægatæ~ænsehmble quantum systæm issi fermi¤nihc. What d¤æs that mæan? Fermi¤ns w¤bble! They exhibiht quantum spihn 1/2 r¤tati¤nal n¤nsymmætry. Fr¤m a quantum ihndætærminacy~umcærtainty pærspæctihvæ w¤bble issi a huge affæct¤r. N¤w pondær h¤w æværy at¤m's nuclæi amd electr¤ns aræ ahll, each, fermi¤ns amd ahll ¤f thæm w¤bble. Amd their w¤bblings aræ asynchr¤n¤us, ahctuahlly p¤lychr¤nihc, as Dirac suggæsted ihn his mæmæ ¤f "many tihmæs." Such an aggrægatæ ¤f heterogæne¤us ihntærnal w¤bblings, as iht passes through quantum vacuum flux, genæratæs chaotihc mihcro affæcts which aræ umpredihctable f¤r a systæm's ultimatæ j¤urney. Wæ can predihct a pr¤babilihty ¤mnistrihbuti¤n, h¤wævær wæ cann¤t predihct a sihnglæ ¤utc¤mæ f¤r saihd ænsehmble. N¤w that issi quantum hl!

That is why we say we must multiply by N vis-à-vis divide by m (mass).

Are we right? Are we wrong? Ask and answer some questions: What will Earth do next? What can be scope of any nextings? Solar system? Milky Way? Speed up Earth's history cinematographically so that you can view it in one hour? Do you see any scaling macroscopic quantum uncertainty eventings? Is there any way those can be classically determinate? What do you have to presume to make it so? Are your assumptions valid? Prove it.

Classicists exhibit similar errors of judgment. Other examples we offer include Didenko and Suslick's maltuitions against Sonoluminescence as a means of accessing free energy, and A Quantum Pendulum. Also See American Physical Society Executive Board's attempts to 'outlaw' "perpetual motion." There are countless other examples to offer here.

Students of Quantonics may note that Didenko and Suslick's thingking is extraordinarily similar Margenau's. Didenko and Suslick claim an SL pulse's energy when made macroscopic (energy budgeted, spread out, over full SL bubble acoustic cycle) shows no excess energy. Margenau essentially says that uncertainty at an atomic level when 'spread out' over a macroscopic range shows no excess macroscopic uncertainty! HyperBoole!

In quantonics we use some new memes which you may pursue if you want to dig deeper. See Zeno (esp. his first paradox), EQCx, ECOo, EQEG, EQI, IPAC, MTBUE, PSIUE, QEQI, QTP, QVP, sorso, EIMA, etc. See an applied discussion of most of those terms here. Study equilibrium and far from equilibrium systems.

     

H¤w d¤æs Doug think ab¤ut this?

Doug asks, "What aræ s¤mæ quantum tælls ¤f macr¤sc¤pihc quantum umcærtainty?"

Doug, these aræ ahll diræct e[pæriænce e[æmplars:

  • Indonesia's 9 Richter quake and solitonic quantum tsunami which killed hundreds of thousands of humans and spawned devastation 'measured' in billions of dollars. (This is our best and most recent example. It also shows why people using classical mechanics and CTMs who attempt to predict Earth's future re: any scalarbative CTM-methods are simply pseudoscientists! Doug - 4Jan2005.)
  • Columbia space shuttle (this disaster was avoidable, in our opinion, if NASA hadn't taken a classical view of reality)
  • Challenger space shuttle (environmental qualities, e.g., temperatureq, are massively quantum uncertain)
  • 1929 stock market crash
  • Shoemaker-Levy comet crashing into Jupiter
  • Automobile accidents (and ponder specifically human abilities to avoid them: we are quantum beings!)
  • Target practice
  • Golf
  • Baseball
  • Tennis
  • etc.

An¤thær way issi using Mæan Tihmæ Bætwææn Failure, MTBF.

Doug l¤¤ks at MTBF lihkæ this:

Macr¤sc¤pihc_Quantum_Umcærtainty_of_Failure MTBF ± MTBF/Nq

where Nq is macr¤sc¤pihcahlly quantum umcærtain.

T¤ wihdæn ¤ur sc¤pe ¤f quantum qualihtatihvæ sænsibilihties usæ MTBE where ¤ur E issi f¤r macr¤sc¤pihcahlly quantum umcærtain Ævæntings.

Is Probability Value?

Consider:

  • classical:
    • probability
    • likelihood
  • quantum:
    • probability
    • likelihood

Classical probability and likelihood are non quantum for countless 'reasons:'

  • formalism
  • mechanics
  • analytics
  • lisrability
  • stability
  • independence
  • identity
  • tautology
  • EEMD
  • dialectics
  • EOOO
  • etc.

Pirsig's version of probability as Value is closer to being quantum since his MoQ demands probability is quanton(DQ,probability). But that script is quantum real regardless what SQ pattern we place right of our quanton's comma~nospace. Here too MoQ agrees. SQ is Value which is always in DQ and DQ is always in SQ. What is essential is Pirsig's memeo of cowithinitness which is one of many analogues of quantum reality's included~middle (refuting ideal classical independence). DQ de facto is quantum animacy (refuting ideal classical stability).

"Is Probability Value?"

If probability is based upon animate EIMA quantum numeric qubital monitorings, yes. However, as soon as we take this approach we have switched from a quantum memeo of probability (pastistic) to a quantum memeo of likelihood (nowistic).

Quantum science, unlike classical science, does not predict single, non ensemble 1:1 correspondent, stoppable, state-ic, inanimate, number-latched, scalar 'events.' Quantum science predicts a probability (Quantonics' version anticipates~expects QLOs; latter superposes and coheres quantons(pasticity_fuzzons,nowicity_fuzzons,futuricity_fuzzons)). See fuzzon. However that probability and its parent distribution are not classically state-ic, and classically stoppable. They too are animate processes which are evolving durationally. A quantum predictions' probability distribution(ings) ensemble has countless ensemble affectors and attractors whose own ensembles are quantum animate EIMA processes each of which offers hermeneutics of its animate probability distribution(ings).

Is Probability Value?

Consider:

  • classical:
    • probability
    • likelihood
  • quantum:
    • pr¤babilihty
    • lihkælih¤¤d

Classical probability and likelihood are non quantum for countless 'reasons:'

  • formalism
  • mechanics
  • analytics
  • lisrability
  • stability
  • independence
  • identity
  • tautology
  • EEMD
  • dialectics
  • EOOO
  • etc.

Pirsig's version of probability as Value is closer to being quantum since his MoQ demands pr¤babilihty issi quanton(DQ,pr¤babilihty). But that script is quantum real regardless what SQ pattern we place right of our quanton's comma~nospace. Here too MoQ agrees. SQ is Value which is always in DQ and DQ is always in SQ. What is essential is Pirsig's memeo of cowithinitness which is one of many analogues of quantum reality's included~middle (refuting ideal classical independence). DQ de facto is quantum animacy (refuting ideal classical stability).

"Issi Pr¤babilihty Valuæ?"

Ihf pr¤babilihty issi basæd uhpon anihmatæ EIMA quantum n¤mærihc qubihtal ømniht¤rings, yæs. H¤wævær, as s¤¤n as wæ takæ this appr¤achhave swihtched fr¤m a quantum mæmæo ¤f pr¤babilihty (pahstistihc) t¤ a quantum mæmæo ¤f lihkælih¤¤d (n¤wistihc).

Quantum scihænce, umlih classical science, d¤æs n¤t predict single, non ensemble 1:1 correspondent, stoppable, state-ic, inanimate, number-latched, scalar 'events.' Quantum scihænce predihcts a pr¤babilihty (Quantonics' værsi¤n antihcipatæs~æxpæcts QLOs; lattær supærp¤sæs amd c¤heres quantons(pahstihcihty_fuzz¤ns,n¤wihcihty_fuzz¤ns,futurihcihty_fuzz¤ns)). Sææ fuzzon. H¤wævær that pr¤babilihty amd ihts parænt ¤mnistrihbuti¤n aræ n¤t classically state-ic, and classically stoppable. They t¤¤ aræ anihmatæ pr¤cæsses which aræ æv¤lving duhrati¤nahlly. A quantum predihcti¤ns' pr¤babilihty ¤mnistrihbuti¤n(ings) ænsehmble has coumtless ænsehmble affæct¤rs amd attrahct¤rs wh¤se ¤wn ænsehmbles aræ quantum anihmatæ EIMA pr¤cæsses each ¤f which ¤ffers hærmænæutihcs ¤f ihts anihmatæ pr¤babilihty ¤mnistrihbuti¤n(ings).

"Is Likelihood Value?"

Quanton(Yes,No)Mu. Why? Quantum likelihood works (i.e., squareing of an ensemble's affective probability distribution) as long as emergent novelty doesn't impose itself on our processes. At issue here is quantum reality is always creating novelty. That means, in our opinion, that our likelihood assessments always harbor some quantum uncertainty. Why? As we stated above probability~likelihood of unique events is indeterminate. We need to include (novel, emergent aspæcts of) DQ in our SQ likelihood assessments, however we do not know operationally how to do that...yet. Regardless, we will never be able to predict a first occurrence of a novel quantum event. In Quantonics, our view is that quantum computers whose qubits are quantum real, not artificially superposed 'pairs' of classically-analogue 'fuzzy' states, will permit us to move closer to better likelihood assessments. However, we must remember that even reality, from our Quantonics quantum perspective, does not know what novelties will emerge next. (Students please ponder our composite of remarks on this web page from omniffering Quantonics sorso perspectives: "Quantum flux issi simple, classical state is complex." "Quantum~individual freedom issi (ISP¤Vs are) simple. Classical social con(notso)finement is (SSPoVs are) complex (plus, expensive and inhumane)." If you di-sagree, then we must quote Heraclitus, "You thus are not [yet] standingunder quaLogos."J)

Years ago, in Bergson's Creative Evolution, topic 25, we attempted to show, using classical mathematics what Quantonics' version of quantum uncertainty looks like. We repeat it here FYE:

ensemble quantum uncertainty,

i.e., u1 q(complement1·complementsn),

(Our use of classical analytic mathematics is inappropriate here, and we do so only to bequeath a heretofore and yet wanting semantic of real ensemble quantum uncertainty.)

where our plural use of "complements" represents heterogeneity of other quantum complementsn which have ensemble affective quantum uncertainty interrelationships with complement1, including complement1's uncertainty interrelationships with itself.

A Doug 6May2006 aside:

We need to be really careful here. Let's do some innovative quantum~thinking similar our process in our review of Itzhak Bentov's Stalking The Wild Pendulum.

Our classical mathematics above do a kind of recursive radical mechanics on c¤mplements which are n¤n mechanical. See our reviews of Bohm's EUUaC, PandP, and QIoN papers.

Further, those c¤mplements are n¤t probabilities (scalars), rather they are animate durational probability omnistributionings which, in Quantonics we show as peaqlos.

Each QLO too represents absolutely changing interrelationshipings among a variety of local and nonlocal quantum~attractorings. So how do we quantum~think of those interrelationshipings? Quantum~holograph memes, memeos, and memeotics help us here. Quantum~holographic attractorings (energy~wellings) are ensemble quantum~phase~encodings.

We understand that waves (quantum~flux) are quantum~likelihood~omnistributionings. We infer that quantum~phase~encodings then are some kind of, for lack of a better word, phase~relative 'aggregationings' of attractive, energy~welling, QLOs.

Once we commence epiphanous quantum~thinking like that we commence grasping the ludicrity of classical maths which we weakly exemplify above.

All of this begs what appears to us now as a omnifficult question, "How do we represent memeotically and semiotically aggregate quantum uncertainty in a real quantum system."

We cannot recursively multiply scalar probabilities else what Margenau wished for 'mechanically happens.' Take note here that quantum probabilities apparently are always less than one minus Planck's least action (our smallest representation of quantum~uncertainty) and greater than zero plus Planck's least action. Thus when we multiply two probabilities our result is always smaller. Recursive multiplication mechanically drives a mechanical limit approaching zero.

That, by observation, isn't what happens in quantum reality though, is it?

Some-how we have to take a system's ensemble quantum~phase~encodings and predict (estimate) a macroscopic system's quantum~uncertainty QLO.

It gets really challenging when we ask "uncertainty of what?"

Why? Recall what this page teaches about Quality as stochastic Value.

Retroflection classically encourages us to expect more of same. Nowflection says anything can happen. Proflection turns a deaf ear and says "we have n¤ way of k~now~ing."

Uncertainty is uncertain...but experience does show us that it scales...uncertainty is in uncertainty is in uncertainty...uncertainty(uncertainty(uncertainty(uncertainty(uncertainty(...)))))...

Humanity has an enormous amount of challenge, opportunity and effort awaiting here.

Doug - 6May2006, recursive red text added 28Jul2006 - Doug.

End aside.

That 'model' of Quantonics' quantum uncertainty is too specific for our immediately prior discussion. It only shows one quanton in all its potential interrelationships. For a baseball or a planet, we would have to iterate over all fermions in said 'entity' to 'calculate' total quantum uncertainty. That is a shear impossibility for classical, von Neumann architectured computers. It is relatively trivial for a general quantum computer. And as we observe, routinely, Nature does it with ease: s-he is quantum!

What does MoQ say about quantum novelty? It issi MoQ's highest formation of SQ Valuæ, and it cannot happen without DQ's Bergsonian vital impetus.

Doug - 6-8May2004.

"Is Lihkælih¤¤d Valuæ?"

Quanton(Yæs,N¤) Mu. Why? Quantum lihkælih¤¤d w¤rks (i.e., squarqeing ¤f an ænsehmble's affæctihve pr¤babilihty ¤mnistrihbuti¤n) as l¤ng as æmærgænt n¤velty d¤æsn't ihmp¤sæ ihtsælf ¤n ¤ur pr¤cæsses. At ihssue hæræ issi quantum ræhlihty issi ahlways cræating n¤velty. That mæans, ihn ¤ur ¤pihni¤n, that ¤ur lihkælih¤¤d assæssmænts ahlways harb¤r s¤mæ quantum umcærtainty. Why? As wæphasæd ab¤ve pr¤babilihty~lihkælih¤¤d ¤f ¤mnihquæ ævænts issi ihndætærminatæ. Wæ nææd t¤ ihncludæ (n¤vel, æmærgænt ashpæcts ¤f) DQ ihn ¤ur SQ lihkælih¤¤d assæssmænts, h¤wævær wæ d¤ n¤t kn¤w opærati¤nahlly h¤w t¤ d¤ that...yæt. Rægardless, wæ wihll nævær bæ able t¤ predihct a fihrst ¤ccurrænce ¤f a n¤vel quantum ævænt. Ihn Quantonics, ¤ur vihew issi that quantum computers wh¤se qubihts aræ quantum hl, n¤t artihfihciahlly supærp¤sæd 'pairs' ¤f classically-analogue 'fuzzy' statæs, wihll pærmiht us t¤ m¤ve cl¤ser t¤ bættær likelih¤¤d assæssmænts. H¤wævær, wæ must ræmæmbær that ævæn hlihty, fr¤m ¤ur Quantonics quantum pærspæctihvæ, d¤æs n¤t kn¤w what n¤velties wihll æmærgæ next. (Students please ponder our composite of remarks on this web page from omniffering Quantonics sorso perspectives: "Quantum flux issi simple, classical state is complex." "Quantum~ihndihvihdual freedom issi (ISP¤Vs aræ) simple. Classical social con(notso)finement is (SSPoVs are) complex (plus, expensive and inhumane)." If you di-sagree, then we must quote Heraclitus, "You thus are n¤t [yet] standingunder quaLogos."J)

Yæars ag¤, ihn Bergson's Creative Evolution, topic 25, wæ attæmpted t¤ sh¤w, using classical mathematics what Quantonics' værsi¤n ¤f quantum umcærtainty l¤¤ks like. Wæ ræpeat iht hæræ FYE:

ænsehmble quantum umcærtainty,

i.e., u1 q(c¤mplæmænt1·c¤mplæmæntsn),

(Our use of classical analytic mathematics is inappropriate here, and we do so only to bequeath a heretofore and yet wanting semantic of real ænsehmble quantum umcærtainty.)

where ¤ur plurahl usæ ¤f "c¤mplæmænts" ræpræsænts hætær¤gæneihty ¤f ¤thær quantum c¤mplæmæntsnq which have ænsehmble affæctihve quantum umcærtainty ihnterrelati¤nships wihth c¤mplæmænt1q, ihncluding c¤mplæmænt1q's umcærtainty ihnterrelati¤nships wihth ihtsælf.

A Doug 6May2006 aside:

Wæ nææd t¤ bæ ræhlly caræful hæræ. Læt's d¤ s¤mæ ihnnovatihvæ quantum~thinking similar ¤ur pr¤cæss ihn ¤ur review of Itzhak Bentov's Stalking The Wild Pendulum.

Our classical mathematics above do a kind of recursive radical mechanics on c¤mplæmænts which aræ n¤n mechanical. Sææ ¤ur rævihews ¤f Bohm's EUUaC, PandP, and QIoN papers.

Further, th¤se c¤mplæmænts aræ n¤t probabilities (scalars), rather they aræ anihmatæ durational probability ¤mnistrihbuti¤nings which, ihn Quantonics wæ sh¤w as peaqlos.

Each QLO t¤¤ ræpræsænts abs¤lutæly changing ihnterrelati¤nshipings am¤ng a variæty ¤f l¤cal amd n¤nl¤cal quantum~attrahct¤rings. S¤ h¤w d¤ wæ quantum~think ¤f th¤se ihnterrelati¤nshipings? Quantum~h¤l¤graph mæmæs, mæmæos, amd mæmæ¤tihcs help us hæræ. Quantum~h¤l¤graphic attrahct¤rings (enærgy~wællings) aræ ænsehmble quantum~phase~ænc¤dings.

Wæ umdærstamd that wavæs (quantum~flux) aræ quantum~lihkælih¤¤d~¤mnistrihbuti¤nings. Wæ ihnfer that quantum~phase~ænc¤dings then aræ s¤mæ kind ¤f, f¤r lack ¤f a bættær w¤rd, phase~relatihve 'aggrægati¤nings' ¤f attrahctihvæ, enærgy~wælling, QLOs.

Once wæ c¤mmænce epiphan¤us quantum~thinking lihkæ that wæ c¤mmænce grashping the ludihcrihty ¤f classihcal maths which wæ wæakly e[æmplihfy ab¤ve.

Ahll ¤f this bægs what appæars t¤ us n¤w as a ¤mnifficult quæsti¤n, "H¤w do wæ ræpræsænt mæmæ¤tihcahlly amd mæmæ¤tihcahlly aggrægatæ quantum umcærtainty ihn a ræhl quantum systæm."

Wæ cann¤t ræcursihvely multiply scalar probabilities else what Margenau wished for 'mechanically happens.' Takæ n¤te hæræ that quantum pr¤babilihties apparæntly aræ ahlways less than ¤næ mihnus Planck's læast ahcti¤n (¤ur smahllest ræpræsæntati¤n ¤f quantum~umcærtainty) amd græhter than zær¤ plus Planck's læast ahcti¤n. Thus whæn wæ multiply two probabilities our result is always smaller. Recursive multiplication mechanically drives a mechanical limit approaching zero.

That, by ¤bservati¤n, isn't what happæns ihn quantum ræhlihty though, issi iht?

S¤mæ~h¤w wæ have t¤ takæ a systæm's ænsehmble quantum~phase~ænc¤dings amd predihct (estimatæ) a macr¤sc¤pihc systæm's quantum~umcærtainty QLO.

Iht gets ræhlly chahllænging whæn wæ ask "umcærtainty ¤f what?"

Why? Ræcahll what this pagæ teaches ab¤ut Qualihty as st¤chastihc Valuæ.

Rætroflecti¤n classihcahlly ænc¤uragæs us t¤ æxpæct m¤re ¤f samæ. N¤wflecti¤n sahys anything can happæn. Pr¤flecti¤n turns a dæaf æar amd sahys "wæ have n¤ way ¤f k~n¤w~ing."

Umcærtainty issi umcærtain...but e[pæriænce d¤æs sh¤w us that iht scalæs... umcærtainty issi ihn umcærtainty issi ihn umcærtainty...umcærtainty(umcærtainty(umcærtainty(umcærtainty(umcærtainty(...)))))...

Humanihty has an en¤rm¤us amoumt ¤f chahllænge, ¤pp¤rtumihty amd eff¤rt awaihting hæræ.

Doug - 6May2006, recursive red text added 28Jul2006 - Doug.

We'll enable QELR on this after 30-60 days...

End aside.

That 'model' of Quantonics' quantum umcærtainty issi t¤¤ spæcihfihc f¤r ¤ur ihmmædiatæly pri¤hr ¤mniscussi¤n. Iht ¤nly sh¤ws ¤næ quanton ihn ahll ihts p¤tæntial ihnterrelati¤nships. F¤r a basæbahll ¤hr a planet, wæ w¤uld have t¤ ihteratæ ¤vær ahll fermi¤ns ihn saihd 'entity' to 'calculate' t¤tal quantum umcærtainty. That is a shear impossibility for classical, von Neumann architectured computers. Iht issi rælatihvely trihvial f¤r a genæral quantum computer. Amd as wæ observe, r¤utinely, Nature d¤æs iht wihth ease: s-he issi quantum!

What d¤æs MoQ say ab¤ut quantum n¤velty? Iht issi MoQ's highest æmærqancy ¤f SQ Valuæ, amd iht cann¤t happæn wihth¤ut DQ's Bergsonian vital impetus.

Doug - 6-8May2004.

Notes:

Note 1 - In Quantonics, MoQ has at least two flavors: MoQ I and MoQ II. MoQ I is Pirsig's Metaphysics of Quality which, in Quantonics, we view as a parent quantum philosophy of MoQ II (which we usually think of as nMoQ II) Quantum Science AKA quantum (non)Mechanics of Quanta. Our non prefix in latter flavor acknowledges and abides David Bohm's belief that quantum reality is non-classically-mechanical.

Note 2 - Our reference here is Henry Margenau's 1st ed. Scientific Indeterminism and Human Freedom, 1968, ArchAbbey Press, 111 total pages including errata. This text is somewhat unique, among our experiences with textbooks of this calibre, in that p. 63 is missing. In its place is p. 73 which appears twice both in p. 63's place and in its standard sequence. Margenau attained his Ph.D. from Yale in 1929. He became Eugene Higgins Professor of Natural Philosophy and Physics. Students of Quantonics should also read Max Jammer's The Philosophy of Quantum Mechanics, in which Jammer offers countless comments about and by Margenau. Most appear at and after p. 226 in TPoQM's 1st ed. Also see our brief on Margenau's Rejection of the Projection Postulate.

Note 3 - That is, a Newtonian reality with an "enlightened" Newtonian ontology. A monotemporal reality. A monological reality. A monocontextual reality. An immutable, impenetrable reality. An ideally lisrable reality (which is essentially an Aristotelian reality), and so forth... In such a reality heterogeneity is a manifestation of infinite objective spatio-temporal divisibility: ideal formal mechanism attended by ideal radical onset and finality with initial conditions identifiable and effective analytically everywhere